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Preliminary Material /Ria Kloppenborg -- Introduction /Ria Kloppenborg -- The Concluding Bath of the Varunapraghāsa /Jan Gonda -- The Fourth Priest (The Brahmán) in Vedic Ritual /Henk W. Bodewitz -- The Changing Pattern of Pāñcarātra Initiation: A Case Study in the Reinterpretation of Ritual /Sanjukta Gupta -- Some Beliefs and Rituals Concerning Time and Death in the Kubjikāmata /Teun Goudriaan -- Protective Covering (Kavaca) /Karel R. van Kooij -- Interpreting Fire-Walking /Kees W. Bolle -- A Magic Kĕris from Kalimantan /Jan A. Schoterman -- The Earliest Buddhist Ritual of Ordination /Ria Kloppenborg -- Spells on the Life-Wood. An Introduction to the Tibetan Buddhist Ceremony of Consecration /Losang Paldhen Gyalzur and Antony H.N. Verwey -- Index of Ritual Terms /Ria Kloppenborg -- Notes on Authors /Ria Kloppenborg -- Bibliography D.J. Hoens /Ria Kloppenborg.
Through pointed studies of important aspects and topics of dharma in Dharmaśāstra, this comprehensive collection shows that the history of Hinduism cannot be written without the history of Hindu law. Part One provides a concise overview of the literary genres in which Dharmasastra was written with attention to chronology and historical developments. This study divides the tradition into its two major historical periods—the origins and formation of the classical texts and the later genres of commentary and digest—in order to provide a thorough, but manageable overview of the textual bases of the tradition. Part Two presents descriptive and historical studies of all the major substantive topics of Dharmasastra. Each chapter offers readers with salest knowledge of the debates, transformations, and fluctcating importance of each topic. Indirectly, readers will also gain insight into the ethos or worldview of religious law in Hinduism, enabling them to get a feel for how dharma authors thought and why. Part Three contains brief studies of the impact and reception of Dharmasastra in other South Asian cultural and textual traditions. Finally, Part Four draws inspiration from "critical terms" in contemporary legal and religious studies to analyze Dharmasastra texts. Contributors offer interpretive views of Dharmasastra that start from hermeneutic and social concerns today.
In the span of only seventy years, Estonia first proclaimed its independence, was occupied and deprived of its sovereignty, saw many of its citizens deported, and yet managed to recover its independence. How did this small nation keep its language and traditions alive during half a century of occupation, and how did it maintain such a vivid sense of identity? For the first time in English, this book gives a comprehensive view of the events which shaped the destiny of contemporary Estonia. The Editor, Jean-Jacques Subrenat, has called upon an unusually broad spectrum of the best experts (in history, archeology, political science, genetics, literature), but also on some of the leaders who took part in the rebuilding of Estonia, to offer more than a history, rather a unique testimony on a nation reborn. Estonia: Identity and Independence provides rare insight into the many aspects of a country whose location in Northern Europe, within the European Union, and as a NATO ally, but also as a close neighbour of Russia, deserves the attention of scholars, journalists, and informed readers today. This volume includes a thorough chronology of Estonia (from prehistory to accession to the European Union), and a brief c.v. of each co-author. Estonia: Identity and Independence is also available in three other languages (Estonian, Russian, French).
In the past 20 years meditation has grown enormously in popularity across the world, practised both by the general public, as well as by an increasing number of psychologists within their daily clinical practice. Meditation is now used to treat a range of disorders, including, depression, anxiety, eating disorders, chronic pain, and addiction. In the past twenty years we have also learned much more about the underlying neural bases for meditation, and why it works. The Psychology of Meditation: Research and Practice explores the practice of meditation and mindfulness and presents accounts of the cognitive and emotional processes elicited during meditation practice. Written by researchers and practitioners with considerable experience in meditation practice and from different religious or philosophical perspectives, he book examines the evidence for the effects of meditation on emotional and physical well-being in therapeutic contexts and in applied settings. The areas covered include addictions, pain management, psychotherapy, physical health, neuroscience, and the application of meditation in school and workplace settings. Uniquely, the contributors also present accounts of their own personal experience of meditation practice including their history of practice, phenomenology, and the impact it has had on their lives. Drawing on evidence from both research and practice, this is a valuable synthesis of the ways in which meditation can profoundly enrich human experience.
Gavesanam deals with the Vedic discourse on many levels. It is mostly with the Rgvedic and the Yajurvedic texts, that is, with the hymns and the ritual texts, that it does so. The work shows a search for an insight into the highly cultivated poetic mind of the Rsis, which displays mystery and myth, knowledge and secrecy in their creations. The first two chapters illustrate with some clarity the method which is adopted in order to come to grips with a few of the symbolic and metaphorical, mythic and ritualistic texts and lays the foundation for the rest of the essay. The approach is interpretive and, therefore, necessarily speculative. In the main, the procedure is neither classificatory nor descriptive of the texts, since many scholars have done excellent work in this manner. The present exercise highlights the importance of the Vedic Ida, the Vedic World, the Vedic gods and goddesses like the Mitravaruna, Agni, Vak, Visnu, Sarasvat, Soma, and so on, from an interpretive point of view. A few figures make comprehension easier and more concrete. The work as a whole may be considered to be a long essay of progressive approximations, which means that the thoughts that are presented have to be corrected and complemented by further approximations in a truly academic and scientific spirit. Such an effort opens a new way for a better understanding and appreciation of the Vedic and the post-Vedic literature and culture.
Argues that the modern Western world's reductive understanding of sacrifice simplifies an enormously broad and dynamic cluster of religious activities, drawing on a comparative study of Vedic and Jewish sacrificial practices to demonstrate not only that sacrifice has no single, essential, identifying characteristic, but also that the elements most frequently attributed to such acts--death and violence--are not universal.
The aim of this study is a comparative analysis of the role of semantics in the linguistic theory of four grammatical traditions, Sanskrit, Hebrew, Greek, Arabic. If one compares the organization of linguistic theory in various grammatical traditions, it soon turns out that there are marked differences in the way they define the place of 'semantics' within the theory. In some traditions, semantics is formally excluded from linguistic theory, and linguists do not express any opinion as to the relationship between syntactic and semantic analysis. In other traditions, the whole basis of linguistic theory is semantically orientated, and syntactic features are always analysed as correlates of a semantic structure. However, even in those traditions, in which semantics falls explicitly or implicitly outside the scope of linguistics, there may be factors forcing linguists to occupy themselves with the semantic dimension of language. One important factor seems to be the presence of a corpus of revealed/sacred texts: the necessity to formulate hermeneutic rules for the interpretation of this corpus brings semantics in through the back door.
This book deals with the confrontation of Buddhism and Brahmanism in India. Both depended on support from the royal court, but Buddhism had less to offer in return than Brahmanism. Buddhism developed in a manner to make up for this.