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The first systematic attempt to reconstruct from original manuscript sources and early printed books the medieval doctrines relating to the just war, the holy war and the crusade. Despite the frequency of wars and armed conflicts throughout the course of western history, no comprehensive survey has previously been made of the justifications of warfare that were elaborated by Roman lawyers, canon lawyers and theologians in the twelfth and thirteenth century universities. After a brief survey of theories of the just war in antiquity, with emphasis on Cicero and Augustine, and of thought on early medieval warfare, the central chapters are devoted to scholastics such as Pope Innocent IV, Hostiensis and Thomas Aquinas. Professor Russell attempts to correlate theories of the just war with political and intellectual development in the Middle Ages. His conclusion evaluates the just war in the light of late medieval and early modern statecraft and poses questions about its compatibility with Christian ethics and its validity within international law.
The book covers a wide range of topics and raises issues rarely touched on in the ethics-of-war literature, such as environmental concerns and the responsibility of bystanders.
Many of the combatants in the European wars of the late middle ages fought for their own gain, but they observed a code of regulations, part chivalrous and part commercial which they called the ‘law of arms’. This book, originally published in 1965, examines this soldiers’ code, to understand its rules and how they were enforced. How did a soldier sue for ransom money if his prisoner would not pay it, and before what court? How did he know whether what he took by force was lawful spoil? As the answers to these and other questions reveal, the workings of the law of arms gave practical point to the contemporary cult of chivalry. It also had an important influence on the early development of ideas of international law.
A history of medieval warfare in Europe covers the fifth through the fifteenth century and discusses armor, artillery, strategy, and courage
While recognising the sophistication of the practice of medieval warfare, many people still have problems reconciling the widespread use of surprise and deception with the code of chivalric warfare. Was chivalry really just a meaningless veneer? If true, perhaps more perplexing are the many cases where surprise or deception were not employed and advantages were therefore sacrificed. This work argues that understanding these apparent inconsistencies requires an appreciation of the moral and legal context of medieval strategic thought. Through taking this approach, chivalric warfare can be seen for what it was - a very real framework or system of rules that allowed a result or decision to be reached which could be accepted by both sides.
In this volume, a sequel to Ideology, Reason, and the Limitation of War, James Turner Johnson continues his reconstruction of the history of just war tradition by analyzing significant individual thinkers, concepts, and events that influenced its development from the mid-eighteenth century to the present. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Can any war really be considered "just"? If so, which wars, and under what circumstances? If not, why not? When War Is Unjust provides a systematic exploration of these questions for students of ethics, Christian doctrine, and history. For centuries the just-war tradition has been the dominant framework for Christian thinking about organized conflict. This tradition sets a number of specific conditions which must be satisfied before a particular war can termed "just" and therefore supportable by the faithful Christian. John Howard Yoder, himself a pacifist, approaches the just-war theory on its own terms. His purpose: to introduce the student to this just-war tradition, and to offer a critical framework for evaluating its tenets and applying them to real conflicts. When War Is Unjust takes the just-war tradition seriously, and holds its proponents accountable in a critical debate about when - if ever - war can be justified. It is a readable and thought-provoking primer on the history, criteria, and application of just-war teaching in Christian churches. Study guides and a bibliography, as well as helpful responses from Charles Lutz (Lutheran) and Drew Christiansen (Roman Catholic) make this an ideal text for undergraduate ethics courses, peace studies, and individuals interested in exploring the meaning and application of just-war theory.