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The JPS Jewish Heritage Torah Commentary shows Jews of all ages and backgrounds that the Jewish people's most significant book is not dusty and irrelevant but an eternally sacred text wholly pertinent to our modern lives. Designed to keep the attention of all readers, each lively essay is both brief enough to be read in minutes and deep and substantive enough to deliver abundant food for thought. Its cornerstone is its unique four-part meditation on the Jewish heritage. After briefly summarizing a Torah portion, the commentary orbits that portion through four central pillars of Jewish life--the Torah (Torat Yisrael), the land of Israel (Eretz Yisrael), the Jewish people (Am Yisrael), and Jewish thought (Mahshevet Yisrael)--illuminating how the four intersect and enrich one another. Furthering the Jewish thought motif, every essay ends with two questions for thought well suited for discussion settings. Each commentary can be used as the launchpad for a lesson, a sermon, a d'var Torah, or a discussion. Readers from beginners to experts will come away with new understandings of our Jewish heritage--and be inspired to draw closer to its four dimensions.
Be-midbar (Numbers 1:1-4:20) and Haftarah (Hosea 2:1-22): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning--for young people and adults--will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).
The Passover haggadah enjoys an unrivaled place in Jewish culture, both religious and secular. And of all the classic Jewish books, the haggadah is the one most "alive" today. Jews continue to rewrite, revise, and add to its text, recasting it so that it remains relevant to their lives. In this new volume in the JPS Commentary collection, Joseph Tabory, one of the world's leading authorities on the history of the haggadah, traces the development of the seder and the haggadah through the ages. The book features an extended introduction by Tabory, the classic Hebrew haggadah text side by side with its English translation, and Tabory's clear and insightful critical-historical commentary.
The book of Exodus records the pivotal events in the formation of biblical Israel—the deliverance from slavery, the leadership of Moses, the wilderness wanderings, and the giving of the Law at Mount Sinai. Bible scholar Nahum Sarna, whose widely praised Understanding Genesis has become a standard text, examines and illuminates the distinctiveness of the Exodus narrative in light of ancient Near Eastern history and contemporaneous cultures—Egyptian, Assyrian, Canaanite, and Babylonian. In a new foreword to this edition, Sarna takes up the debate over whether the exodus from Egypt really happened, clarifying the arguments on both sides and drawing us back to the uniqueness and enduring significance of biblical text.
Rashi, the medieval French rabbi Shlomo Yitzchaki (1040–1105), authored monumental commentaries on the Hebrew Bible and the Babylonian Talmud. With The JPS Rashi Discussion Torah Commentary, his commentary on the Torah—regarded as the most authoritative of all Torah commentaries—is finally accessible to the entire Jewish community. Steven and Sarah Levy quote from the biblical text in both Hebrew and English, highlight Rashi’s comments relating to the parashah, and delve into his perceptive moral messages in the context of twenty-first-century dilemmas. Each portion features three essays with analysis and discussion questions that draw on universal human experiences, enabling families and Shabbat study groups to deepen their understanding of Rashi and the portion over the three Sabbath meals. Readers with little or no knowledge of Hebrew, the Torah, or Jewish practice will feel comfortable diving into this discussion commentary. All Hebrew terms are defined, quoted verses contextualized, and less familiar Jewish concepts explained.
This adaptation of the JPS translation of the Torah (1962) will appeal to readers who are interested in a historically based picture of social gender roles in the Bible as well as those who have become accustomed to gender-sensitive English in other aspects of their lives. Many contemporary Bible scholars contend that the Bible's original audience understood that the references to God as male simply reflected gendered social roles at the time. However, evidence for this implicit assumption is ambiguous. Accordingly, in preparing this new edition, the editors sought language that was more sensitive to gender nuances, to reflect more accurately the perceptions of the original Bible readers. In places where the ancient audience probably would not have construed gender as pertinent to the text's plain sense, the editors changed words into gender-neutral terms; where gender was probably understood to be at stake, they left the text as originally translated, or even introduced gendered language where none existed before. They made these changes regardless of whether words referred to God, angels, or human beings. For example, the phrase originally translated in the 1962 JPS Torah as "every man as he pleases" has been rendered here "each of us as we please" (Deut. 12:8). Similarly, "man and beast" now reads "human and beast" (Exod. 8:14), since the Hebrew word adam is meant to refer to all human beings, not only to males. Conversely, the phrase "the persons enrolled" has been changed to "the men enrolled" (Num. 26:7), to reflect the fact that only men were counted in census-taking at this time. In most cases, references to God are rendered in gender neutral language. A special case in point: the unpro-nounceable four-letter name for the Divine, the Tetragammaton, is written in unvocalized Hebrew, conveying to the reader that the Name is something totally "other"-- beyond our speech and understanding. Readers can choose to substitute for this unpronounceable Name any of the numerous divine names offered by Jewish tradition, as generations have before our time. In some instances, however, male imagery depicting God is preserved because it reflects ancient society's view of gender roles. David Stein's preface provides an explanation of the methodology used, and a table delineates typical ways that God language is handled, with sample verses. Occasional notes applied to the Bible text explain how gender is treated; longer supplementary notes at the end of the volume comment on special topics related to this edition. In preparing this work, the editors undertook a thorough and comprehensive analysis of the Torah's gender ascriptions. The result is a carefully rendered alternative to the traditional JPS translation. The single most innovative aspect of the gender-sensitive translation offered in The Contemporary Torah is its treatment of the Hebrew word 'ish as a term of affiliation more than of gender. Scholars seeking a fuller explanation of that treatment are invited to read David E.S. Stein's articles in the Journal of Hebrew Scriptures (2008) and in Hebrew Studies (2008).
A unique four-part commentary on the Jewish heritage, The JPS Jewish Heritage Torah Commentary orbits each Torah portion through four central pillars of Jewish life—the Torah, land, people, and thought—illuminating how they enrich one another.
"This book provides a highly readable, engaging introduction to Jewish biblical interpretation." - Jewish Book World "Cherry has analyzed the biblical commentary of some of the renowned Jewish scholars of the last 2,000 years. The result is a work of excellent scholarship and imagination." - Booklist ?Cherry shows how the Torah functions as literature that is fluid, compelling, and persistently generative of new meanings.? ? Christian Century Every commentator, from the classical rabbi to the modern-day scholar, has brought his or her own worldview, with all of its assumptions, to bear on the reading of holy text. This relationship between the text itself and the reader's interpretation is the subject of Torah Through Time. Shai Cherry traces the development of Jewish Bible commentary through three pivotal periods in Jewish history: the rabbinic, medieval, and modern periods. The result is a fascinating and accessible guide to how some of the world's leading Jewish commentators read the Bible. Torah Through Time focuses on specific narrative sections of the Torah: the creation of humanity, the rivalry between Cain and Abel, Korah's rebellion, the claim of the daughters of Zelophechad, and legal matters concerning Hebrew slavery. Cherry closely examines several different commentaries for each of these source texts, and in so doing he analyzes how each commentator resolves questions raised by the texts and asks if and how the commentator's own historical frame of reference -- his own time and place -- contributes to the resolution. A chart at the end of each chapter provides a visual summary that helps the reader understand the many different elements at play.
Hebrew-English Torah: The Five books of Moses is a Study Edition of the traditional Masoretic text, placed next to the classic "word-for-word" Jewish translation; it features the most authoritative Hebrew text -- based on the Leningrad Codex and complete with cantillation marks, vocalization and verse numbers. The large format and the use of good paper are part of the design to allow a diligent Torah student to write on margins for more efficient learning. This printed edition comes with a free downloadable PDF edition of the title provided by Varda Books upon presenting to it the proof of purchase.
What does the Torah have to say about social justice? As the contributors to The Social Justice Torah Commentary demonstrate, a great deal. A diverse array of authors delve deeply into each week's parashah, drawing lessons to inspire tikkun olam. Chapters address key contemporary issues such as racism, climate change, mass incarceration, immigration, disability, women's rights, voting rights, and many more. The result is an indispensable resource for weekly Torah study and for anyone committed to repairing the world. Published by CCAR Press, a division of the Central Conference of American Rabbis