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Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the third of four, Keener continues his detailed exegesis of Acts, utilizing an unparalleled range of ancient sources and offering a wealth of fresh insights. This magisterial commentary will be an invaluable resource for New Testament professors and students, pastors, Acts scholars, and libraries.
Representing the culmination of years of exhaustive research, it is the purpose of these conclusive volumes to keep alive the growing interest in Wesleyan studies for the entire Christian church. -- Amazon.com.
Scholars have historically associated John Wesley’s educational endeavours with the boarding school he established at Kingswood, near Bristol, in 1746. However, his educational endeavours extended well beyond that single institution, even to non-Methodist educational programmes. This book sets out Wesley’s thinking and practice concerning child-rearing and education, particularly in relation to gender and class, in its broader eighteenth-century social and cultural context. Drawing on writings from Churchmen, Dissenters, economists, philosophers and reformers as well as educationalists, this study demonstrates that the political, religious and ideological backdrop to Wesley’s work was neither static nor consistent. It also highlights Wesley’s eighteenth-century fellow Evangelicals including Lady Huntingdon, John Fletcher, Hannah More and Robert Raikes to demonstrate whether Wesley’s thinking and practice around schooling was in any way unique. This study sheds light on how Wesley’s attitudes to education were influencing and influenced by the society in which he lived and worked. As such, it will be of great interest to academics with an interest in Methodism, education and eighteenth-century attitudes towards gender and class.
A Plain Account of Christian Perfection by John Wesley is about the theory of perfection according to Christian theology. Excerpt: "1. WHAT I purpose in the following pages is, to give a plain and distinct account of the steps by which I was led, during the course of many years, to embrace the doctrine of Christian Perfection. This I owe to the serious part of mankind; those who desire to know all the truth as it is in Jesus. And these only are concerned with questions of this kind. To these I would nakedly declare the thing as it is, endeavoring all along to show, from one period to another, both what I thought, and why I thought so."
Evangelical Christians around the world have debated for years the extent to which they should be involved in ministries of social action and concern. In Evangelicals and Social Action Ian J. Shaw offers clarity to these debates by tracing the historical involvement of the evangelical church with issues of social action. Focusing on thinking and practices from John Wesley, one of the architects of eighteenth century evangelicalism, to John Stott's work in the second half of the twentieth century, he explores whether evangelism and social action really have been intimately related throughout the history of the church as Stott contended. After an overview of Christian social action prior to Wesley, from the early church through to the eighteenth century, Evangelicals and Social Action explores in detail responses from the evangelical church around the world to eighteen key issues of social action and concern - including poverty, racial equality, addiction, children 'at risk,' slavery, unemployment, and learning disability - encountered between the 1730s and the 1970s. Drawn from a wide range of contexts, these examples illuminate and clarify how Evangelical Christianity has viewed and been a part of ministries of social action over the last three centuries. With an assessment of the issues raised by this historical survey and its implications for evangelicals in the contemporary world, Evangelicals and Social Action is a book that will help better inform the debates around the evangelical church and social action still happening today. This is a book for anyone wanting to deepen their knowledge of the history of the evangelical church, and anyone wanting to better understand Christian social action from an evangelical perspective.
John Wesley was an Anglican priest and major leader in the eighteenth-century Evangelical awakening whose theology and practice continues to influence the church today. This book tells how his own search for a heart renewed in love ultimately led him to a fresh vision of the way of salvation, one that is centered on sanctification, empowered by the Holy Spirit, and available to all. Transcending the theological dichotomies of his day, Wesley developed a distinctive Protestant tradition that continues to shape Methodist and Holiness Christians, and has had a significant impact on Pentecostalism. It was Wesley’s optimism of grace that gave his Methodists and generations to come a vibrant hope that hearts and lives, churches, and the world at large can all be changed by the power of God’s amazing love.
The increasing secularization of political thought between the mid-seventeenth and mid-nineteenth centuries has often been noted, but rarely described in detail. The contributors to this volume consider the significance of the relationship between religious beliefs, dogma and secular ideas in British political philosophy from Thomas Hobbes to J.S. Mill. During this period, Britain experienced the advance of natural science, the spread of education and other social improvements, and reforms in the political realm. These changes forced religion to account for itself and to justify its existence, both as a social institution and as a collection of fundamental articles of belief about the world and its operations. This book, originally published in 1990, conveys the crucial importance of the association between religion, secularization and political thought.