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Reprint of the original, first published in 1876.
This second installment of the Methodist story, Shaped by Controversy, examines eight of the major controversies that epitomize aspects of Methodism’s inter-family dialogue and trauma. These theological, ecclesial, and ethical controversies tried the values, tested the patience, and strained our familial relationships. Ultimately they divided the Methodist movement. Ironically, controversy was often rooted in something that was good and right about the Methodist movement—a commitment to addressing what had somehow gotten out of balance and become destructive. Internal struggles over matters related to class, economic status, gender, and race shook Methodism precisely because the inclusion of all people from diverse backgrounds and walks of life was a foundational aspect of the early Methodism. Contentious controversies have revolved around matters like: 1) the nature of spiritual life, faith, and good works; 2) predestination and the nature Christian assurance of salvation; 3) the difficulties of living out Christian Perfection in a world full of imperfect people; 4) the pain and trauma of ecclesiastical separation; 5) women’s leadership in the church; 6) the debilitating effects of racism and segregation; 7) governance and shared leadership; and 8) the affirmation and full inclusion of LGBTQ people. These controversies within the church family have challenged and pained Methodists deeply. They have also forced Methodists to examine their own priorities and clarify what matters most to them. How the Methodists responded to these controversies, for good or for ill, has shaped the identity of the Methodists as people of faith. Hopefully, both guidance and encouragement can be found in this history because the past is often like a distant mirror that reflects very clearly upon lives lived today.
Sanctification is a central theme in the theology of both John and Charles Wesley. However, while John’s theology of sanctification has received much scholarly attention, significantly less has been paid to Charles’ views on the subject. This book redresses this imbalance by using Charles’ many poetic texts as a window into his rich theological thought on sanctification, particularly uncovering the role of resignation in the development of his views on this key doctrine. In this analysis of Charles’ theology of sanctification, the centrality he accorded to resignation is uncovered to show a positive attribute involving acts of intention, desire and offering to God. The book begins by putting Charles’ position in the context of contemporary theology, and then shows how he differed in attitude from his brother John. It then discusses in depth how his hymns use the concept of resignation, both in relation to Jesus Christ and the believer. It concludes this analysis by identifying the ways in which Charles understood the relationship between resignation and sanctification; namely, that resignation is a lens through which Charles views holiness. The final chapter considers the implications of these conclusions for a twenty-first century theological and spiritual context, and asks whether resignation is still a concept which can be used today. This book breaks new ground in the understanding of Charles Wesley’s personal theology. As such, it will be of significant interest to scholars of Methodism and the Wesleys as well as those working in theology, spirituality, and the history of religion.
More than fifty specialists have contributed to this new edition of volume 2 of The Cambridge Bibliography of English Literature. The design of the original work has established itself so firmly as a workable solution to the immense problems of analysis, articulation and coordination that it has been retained in all its essentials for the new edition. The task of the new contributors has been to revise and integrate the lists of 1940 and 1957, to add materials of the following decade, to correct and refine the bibliographical details already available, and to re-shape the whole according to a new series of conventions devised to give greater clarity and consistency to the entries.
Reproduction of the original.
Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the second of four, Keener continues his detailed exegesis of Acts, utilizing an unparalleled range of ancient sources and offering a wealth of fresh insights. This magisterial commentary will be an invaluable resource for New Testament professors and students, pastors, Acts scholars, and libraries.