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How does an anti-charismatic end up embracing all he once rejected? Out of a deep hunger for the reality of Jesus, Ron Phillips was determined to know God more deeply-or get out of the ministry. Through crisis and a series of disaster, he discovered the power released by the baptism of the Holy Spirit. This is the story of that transformation and the effect it had on the author and his congregation. It is also a passionate cry for unity and wisdom, and a call for charismatics, fundamentalists, evangelicals, and Christians of every denomination to find biblical common ground and freedom in the Spirit.
John Wesley's impact on Methodist theology and practice is well established, but there are many other early figures who shaped Methodism just as thoroughly. Quest for Love Divine explores the contributions of Charles Wesley by exploring the impact of his lyrics on methodist worship, and the importance of lyrical theology in the founding of Methodism. Chilcote also examines the contributions of early Methodist women such as Dorothy Fisher, Mary Taft and Sarah Crosby, exploring how the Wesley brothers and their community sought to inhabit 'faith working by love leading to holiness of heart and life'. In his collection of essays, Chilcote explores the salient themes of Wesleyan theology and practice, and reflects on its legacy, in the Wesley's time and in ours. By focussing on the nature of their discipleship and the centrality of 'love divine', Chilcote brings Wesleyan theology into sharp and practical focus.
The increasing secularization of political thought between the mid-seventeenth and mid-nineteenth centuries has often been noted, but rarely described in detail. The contributors to this volume consider the significance of the relationship between religious beliefs, dogma and secular ideas in British political philosophy from Thomas Hobbes to J.S. Mill. During this period, Britain experienced the advance of natural science, the spread of education and other social improvements, and reforms in the political realm. These changes forced religion to account for itself and to justify its existence, both as a social institution and as a collection of fundamental articles of belief about the world and its operations. This book, originally published in 1990, conveys the crucial importance of the association between religion, secularization and political thought.