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In The Supernatural and the Circuit Riders, Rimi Xhemajli shows how a small but passionate movement grew and shook the religious world through astonishing signs and wonders. Beginning in the late eighteenth century, early American Methodist preachers, known as circuit riders, were appointed to evangelize the American frontier by presenting an experiential gospel: one that featured extraordinary phenomena that originated from God’s Spirit. In employing this evangelistic strategy of the gospel message fueled by supernatural displays, Methodism rapidly expanded. Despite beginning with only ten official circuit riders in the early 1770s, by the early 1830s, circuit riders had multiplied and caused Methodism to become the largest American denomination of its day. In investigating the significance of the supernatural in the circuit rider ministry, Xhemajli provides a new historical perspective through his eye-opening demonstration of the correlation between the supernatural and the explosive membership growth of early American Methodism, which fueled the Second Great Awakening. In doing so, he also prompts the consideration of the relevance and reproduction of such acts in the American church today.
Hair, or lack of it, is one the most significant identifiers of individuals in any society. In Antiquity, the power of hair to send a series of social messages was no different. This volume covers nearly a thousand years of history, from Archaic Greece to the end of the Roman Empire, concentrating on what is now Europe, North Africa, and the Near East. Among the key issues identified by its authors is the recognition that in any given society male and female hair tend to be opposites (when male hair is generally short, women's is long); that hair is a marker of age and stage of life (children and young people have longer, less confined hairstyles; adult hair is far more controlled); hair can be used to identify the 'other' in terms of race and ethnicity but also those who stand outside social norms such as witches and mad women. The chapters in A Cultural History of Hair in Antiquity cover the following topics: religion and ritualized belief, self and society, fashion and adornment, production and practice, health and hygiene, gender and sexuality, race and ethnicity, class and social status, and cultural representations.
As a religious and social phenomenon Methodism engages with a number of disciplines including history, sociology, gender studies and theology. Methodist energy and vitality have intrigued, and continue to fascinate scholars. This Companion brings together a team of respected international scholars writing on key themes in World Methodism to produce an authoritative and state-of-the-art review of current scholarship, mapping the territory for future research. Leading scholars examine a range of themes including: the origins and genesis of Methodism; the role and significance of John Wesley; Methodism’s emergence within the international and transatlantic evangelical revival of the Eighteenth-Century; the evolution and growth of Methodism as a separate denomination in Britain; its expansion and influence in the early years of the United States of America; Methodists’ roles in a range of philanthropic and social movements including the abolition of slavery, education and temperance; the character of Methodism as both conservative and radical; its growth in other cultures and societies; the role of women as leaders in Methodism, both acknowledged and resisted; the worldwide spread of Methodism and its enculturation in America, Asia and Africa; the development of distinctive Methodist theologies in the last three centuries; its role as a progenitor of the Holiness and Pentecostal movements, and the engagement of Methodists with other denominations and faiths across the world. This major companion presents an invaluable resource for scholars worldwide; particularly those in the UK, North America, Asia and Latin America.
British Women's Life Writing, 1760-1840 brings together for the first time a wide range of print and manuscript sources to demonstrate women's innovative approach to self-representation. It examines canonical writers, such as Mary Wollstonecraft, Mary Robinson, and Helen Maria Williams, amongst others.
Methodism was Born in Crisis. It was a religious response to political polarization, ecclesiastical lethargy, classism and privilege, wage slavery and economic disparity, as well as to prejudice, inequality, and exclusion based on gender and race. Among the crises that convulsed Georgian England were: 1) the debilitating effects of the political use of religious authority; 2) the challenges of keeping faith in an age of science and reason; 3) the decline of "main line" religion; 4) the painful and oppressive impact of class privilege; 5) the inequities caused by dramatic economic disparity; 6) the hopelessness of wage slavery; 7) the devaluing and structural exclusion of women; 8) racial prejudice, and the systematic oppression non-white people; 9) the social crisis caused by religious prejudice; and 10) the debilitating effects of popular culture and its pastimes. The current volume traces how each of these historic crises drew from the early Methodists theological, spiritual, moral, and organizational impulses that became part of their spiritual DNA and left them with family traits that have come down to us in this very day. In a subsequent volume, Shaped by Controversy, eight of the main internal struggles that caused familial strife within the Methodist tradition will be examined and assessed. Taken together, these volumes are like a "distant mirror" with which Methodists and other modern Christians might take a good look at themselves. As such this is an invitation to hope anew and for Methodists as well as Christians of all backgrounds to consider who they are and what they intend be for Jesus Christ in the world.
Methodism was Born in Crisis. It was a religious response to political polarization, ecclesiastical lethargy, classism and privilege, wage slavery and economic disparity, as well as to prejudice, inequality, and exclusion based on gender and race. Among the crises that convulsed Georgian England were: 1) the debilitating effects of the political use of religious authority; 2) the challenges of keeping faith in an age of science and reason; 3) the decline of “main line” religion; 4) the painful and oppressive impact of class privilege; 5) the inequities caused by dramatic economic disparity; 6) the hopelessness of wage slavery; 7) the devaluing and structural exclusion of women; 8) racial prejudice, and the systematic oppression non-white people; 9) the social crisis caused by religious prejudice; and 10) the debilitating effects of popular culture and its pastimes. The current volume traces how each of these historic crises drew from the early Methodists theological, spiritual, moral, and organizational impulses that became part of their spiritual DNA and left them with family traits that have come down to us in this very day. In a subsequent volume, Shaped by Controversy, eight of the main internal struggles that caused familial strife within the Methodist tradition will be examined and assessed. Taken together, these volumes are like a “distant mirror” with which Methodists and other modern Christians might take a good look at themselves. As such this is an invitation to hope anew and for Methodists as well as Christians of all backgrounds to consider who they are and what they intend be for Jesus Christ in the world.
Contents: "John Wesley and the Origins of Methodism" by Owen Chadwick; "Methodist Origins in Atlantic Canada" by John Webster Grant; "Laurence Coughlan and the Origins of Methodism in Newfoundland" by Hans Rollmann; "Henry Alline, William Black, and Nova Scotia's First Great Awakening" by George Rawlyk; "`Give All You Can': Methodists and Charitable Causes in Nineteenth Century Nova Scotia" by Allen B. Robertson; "Methodism and the Problem of Methodist Identity in Nineteenth-Century New Brunswick" by T.W. Acheson; "Prince Edward Island Methodist Prelude to Church Union, 1925" by James D. Cameron; "Methodism and Education in the Atlantic Provinces, 1800-1874" by Goldwin French; "The Golden Age of the Church College: Mount Allison's Encounter with `Modern Thought,' 1850-1890" by Michael Gauvreau; "Methodism and Methodist Poets in the Early Literature of Maritime Canada" by Thomas B. Vincent; "`In the Garden of Christ': Methodist Literary Women in Nineteenth-Century Maritime Canada" by Gwendolyn Davies; "Methodism and E.J. Pratt: A Study of the Methodist Background of a Canadian Poet and Its Influence on His Life and Work" by David G. Pitt; "The Singer's Response to the World: Charles Wesley's Hymns of Invitation" by James Dale; "Methodist Hymn Tunes in Atlantic Canada" by Fred K. Graham.