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The Dictionary of Newfoundland English, first published in 1982 to regional, national, and international acclaim, is a historical dictionary that gives the pronunciations and definitions for words that the editors have called "Newfoundland English." The varieties of English spoken in Newfoundland date back four centuries, mainly to the early seventeenth-century migratory English fishermen of Cornwall, Devon, Dorset, and Somerset, and to the seventeenth- to the nineteenth-century immigrants chiefly from southeastern Ireland. Culled from a vast reading of books, newspapers, and magazines, this book is the most sustained reading ever undertaken of the written words of this province. The dictionary gives not only the meaning of words, but also presents each word with its variant spellings. Moreover, each definition is succeeded by an all-important quotation of usage which illustrates the typical context in which word is used. This well-researched, impressive work of scholarship illustrates how words and phrases have evolved and are used in everyday speech and writing in a specific geographical area. The Dictionary of Newfoundland English is one of the most important, comprehensive, and thorough works dealing with Newfoundland. Its publication, a great addition to Newfoundlandia, Canadiana, and lexicography, provides more than a regional lexicon. In fact, this entertaining and delightful book presents a panoramic view of the social, cultural, and natural history, as well as the geography and economics, of the quintessential lifestyle of one of Canada's oldest European-settled areas. This second edition contains a supplement offering approximately 1500 new or expanded entries, an increase of more than 30 per cent over the first edition. Besides new words, the supplement includes modified and additional senses of old words and fresh derivations and usages.
There are many analyses of Tractarianism – a nineteenth-century form of Anglicanism that emphasized its Catholic origins – but how did people in the colonies react to the High Church movement? Beating against the Wind, a study in nineteenth-century vernacular spirituality, emphasizes the power of faith on a shifting frontier in a transatlantic world. Focusing on people living along the Newfoundland and Labrador coast, Calvin Hollett presents a nuanced perspective on popular resistance to the colonial emissary Bishop Edward Feild and his spiritual regimen of order, silence, and solemnity. Whether by outright opposing Bishop Feild, or by simply ignoring his wishes and views, or by brokering a hybrid style of Gothic architecture, the people of Newfoundland and Labrador demonstrated their independence in the face of an attempt at hierarchical ascendency upon the arrival of Tractarianism in British North America. Instead, they continued to practise evangelical Anglicanism and participate in Methodist revivals, and thereby negotiated a popular Protestantism, one often infused with the spirituality of other seafarers from Nova Scotia and New England. Exploring the interaction between popular spirituality and religious authority, Beating against the Wind challenges the traditional claim of Feild’s success in bringing Tractarianism to the colony while exploring the resistance to Feild’s initiatives and the reasons for his disappointments.
The bibliographic holdings of family histories at the Library of Congress. Entries are arranged alphabetically of the works of those involved in Genealogy and also items available through the Library of Congress.
An impressive study of the important role common people play in reviving faith.
In 732 major articles, Raymond Howgego's Encyclopedia of Exploration 1800 to 1850 attempts to detail every significant traveller, voyager or expedition that set out during the period. Its indexes provide the names of over 3000 travellers and 1000 ships, while the bibliographies cite more than 10,000 works of reference. Extensive biographical information is included for the travellers themselves, placing every expedition thoroughly in its historical context. The text is fully cross-referenced between articles, whilst every article is supplemented by a comprehensive bibliography of both primary and secondary sources.
Nicholas Ellis (ca. 1732-1797) of Woodbury, Devon, England married Anne Smith (d. 1780) in 1758. Their grandson Charles Ellis (1795-1880), who married Jane Mary Ashford (1802-1874) in 1824, immigrated to Newfoundland ca. 1846. Traces Nicholas' and Anne's descendants in Great Britain, Canada, the United States, Australia and New Zealand. Also includes some information on their ancestry.
Second supplement to original 2 vol. set.