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"Volume 3 ... features primarily minutes of meetings, letters, and revelations but also includes city plats, priesthood licenses, a warrant, a deed, and an attempt to classify the scriptures by topic."--Page xvii.
On April 6, 1830, the Lord commanded Joseph Smith that there shall
"In 1844, Joseph Smith, the controversial founder of the Church of Jesus Christ of Latter-day Saints, had amassed a national following of some 25,000 believers-and a militia of some 2,500 men. In this year, his priority was protecting the lives and civil rights of his people. Having failed to win the support of any of the presidential contenders for these efforts, Smith launched his own renegade campaign for the White House, one that would end with his assassination at the hands of an angry mob. Smith ran on a platform that called for the total abolition of slavery, the closure of the country's penitentiaries, the reestablishment of a national bank to stabilize the economy, and most importantly an expansion of protections for religious minorities. Spencer W. McBride tells the story of Smith's quixotic but consequential run for the White House and shows how his calls for religious freedom helped to shape the American political system we know today"--
Joseph Smith, the founding prophet of the Church of Jesus Christ of Latter-day Saints and of the broader Latter-day Saint movement, produced several volumes of scripture between 1829, when he translated the Book of Mormon, and 1844, when he was murdered. The Book of Mormon, published in 1830, is well known. Less read and studied are the subsequent texts that Smith translated after the Book of Mormon, texts that he presented as the writings of ancient Old World and New World prophets. These works were published and received by early Latter-day Saints as prophetic scripture that included important revelations and commandments from God. This collaborative volume is the first to study Joseph Smith's translation projects in their entirety. In this carefully curated collection, experts contribute cutting-edge research and incisive analysis. The chapters explore Smith's translation projects in focused detail and in broad contexts, as well as in comparison and conversation with one another. Authors approach Smith's sacred texts historically, textually, linguistically, and literarily to offer a multidisciplinary view. Scrupulous examination of the production and content of Smith's translations opens new avenues for understanding the foundations of Mormonism, provides insight on aspects of early American religious culture, and helps conceptualize the production and transmission of sacred texts.
This volume--the work of a lifetime--brings together all the Joseph Smith Translation manuscript in a remarkable and useful way. Now, for the first time, readers can take a careful look at the complete text, along with photos of several actual manuscript pages. The book contains a typographic transcription of all the original manuscripts, unedited and preserved exactly as dictated by the Prophet Joseph and recorded by his scribes. In addition, this volume features essays on the background, doctrinal contributions, and editorial procedures involved in the Joseph Smith Translation, as well as the history of the manuscripts since Joseph Smith's day.
This book marks the publication of the first, full translation of the so-called Joseph Smith Egyptian papyri translated into English. These papyri comprise “The Breathing Permit of Hor,” “The Book of the Dead of Ta-Sherit-Min,” “The Book of the Dead Chapter 125 of Nefer-ir-nebu,” “The Book of the Dead of Amenhotep,” and “The Hypocephalus of Sheshonq,” as well as some loose fragments and patches. The papyri were acquired by members of the LDS Church in the 1830s in Kirtland, Ohio, and rediscovered in the mid-1960s in the Metropolitan Museum of Art in New York. They served as the basis for Joseph Smith’s “Book of Abraham,” published in Nauvoo, Illinois, in 1842 and later canonized. As Robert K. Ritner, Professor of Egyptology at the Oriental Institute, University of Chicago, explains: “The translation and publication of the Smith papyri must be accessible not merely to Egyptologists but to non-specialists within and outside of the LDS religious community for whom the Book of Abraham was produced.” Dr. Ritner provides not only his own original translations but gives variant translations by other researchers to demonstrate better the “evolving process” of decipherment. He also includes specialized transliterations and his own informed commentary on the accuracy of past readings. “These assessments,” he notes, “are neither equivocal nor muted.” At the same time, they do not have a “partisan basis originating in any religious camp.” The present volume includes insightful introductory essays by noted scholars Christopher Woods, Associate Professor of Sumerology, University of Chicago (“The Practice of Egyptian Religion at ‘Ur of the Chaldees’”), Marc Coenen, Egyptian Studies Ph. D., University of Leuven, Belgium (“The Ownership and Dating of Certain Joseph Smith Papyri”), and H. Michael Marquardt, author of The Revelations of Joseph Smith: Text and Commentary (“Joseph Smith’s Egyptian Papers: A History”). It contains twenty-eight photographic plates, including color images of the primary papyri (with corrected alignment for Papyrus Joseph Smith 2) and other relevant items.
The study of Joseph Smith and his writings have long been shaped by the polemical atmosphere that surrounds Smith's claims to divine authorship. Even after a half-century of serious scholarship devoted to Smith, fundamental questions remain about how to best interpret features of his life and writing. Smith's own History of Joseph Smith (edited and revised at the beginning of the twentieth century by B. H. Roberts) created an enduring image that influenced Mormon theology, doctrine, and polity for generations. With new historical documents now available, however, a reappraisal of Smith and the origins of Mormonism warrant attention. Ronald O. Barney--a former editor of the Joseph Smith Papers--applies new interpretations to Smith in history and memory, re-examining both his writings and contemporary accounts. The book explores the best methodologies for appraising the historical record, including a review of Smith's world and its contextual background, an analysis of his foundational experiences, and a characterization of Smith as a man and prophet. Though the premise of re-evaluation may be unsettling to traditionalists, a modern reconsideration of the historical record's entire range of sources is necessary to fashion a strategy for evaluating Smith and his enduring but complex legacy.