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This volume deals with one of the most peculiar Jewish communities in the Diaspora, the Jews of Yemen. Their history began a long time before the advent in 622 AD of Islam. Their political and social highpoint came during the last generations of the Judaized Yemenite Kingdom of Himyar (c. 400-525). This book contains 16 studies, encompassing various aspects of Jewish existence in Yemen as a dhimmi (protected) religious minority under Islam: history, social and cultural relations with the Muslim environment, culture, literature and language. Yemenite Jewish traditions are highly esteemed in the modern spiritual and artistic life of the Jewish people both in the State of Israel and in the Diaspora. All the studies in this volume (except one written in collaboration with 'Offer Livneh) are the work of one of the leading scholars of Yemenite Jewry.
In Traditional Society in Transition: The Yemeni Jewish Experience Bat-Zion Eraqi Klorman offers an account of the unique circumstances of Yemeni Jewish existence in the wake of major changes since the second half of the nineteenth century. It follows this community's transition from a traditional patriarchal society to a group adjusting to the challenges of a modern society. Unlike the perception of the Yemeni Jews as receptive to modernity only following immigration to Palestine and Israel, Eraqi Klorman convincingly shows that some modern ideas played a role in their lives while in Yemen. Once in Palestine, they appear here as adjusting to the new conditions by striving to participate in the Zionist enterprise, consenting to secular education, transforming family practices and the status of women. “The book is an important contribution to the study of Yemeni Jews in Yemen and abroad as well as for Jewish-Muslim relations, relations between Yemeni Jews and other Jews, and gender studies...Many of these issues have not been previously studied, and the use of private archives and interviews greatly increases the value of this study." -Rachel Simon, Princeton University. Princeton, NJ, Association of Jewish Libraries Reviews, November/December 2014.
In early 20th-century Yemen, a sizable Jewish population was subject to sumptuary laws and social restrictions. Jews regularly came into contact with Islamic courts and Muslim jurists, by choice and by necessity, became embroiled in the most intimate details of their Jewish neighbors’ lives. Mark S. Wagner draws on autobiographical writings to study the careers of three Jewish intermediaries who used their knowledge of Islamic law to manipulate the shari‘a for their own benefit and for the good of their community. The result is a fresh perspective on the place of religious minorities in Muslim societies.
The Yemeni Jewish remnants have triggered so much interest on the part of so many western governments and humanitarian organizations, to an extent that is quite rare. The story of the Yemeni Jewish remnants is distinct from that of their brethren who emigrated to Israel during Operation Magic Carpet (1949-51). Before and during Operation Magic Carpet, Yemeni Jews came on their own in overwhelming numbers, many of them on foot, undeterred by the prospects of the trials and tribulations which they knew would await them in the course of their travels. In contrast, the Yemeni Jewish remnants displayed a strong hesitation, if not reluctance, to leave Yemen. Thus, since Operation Magic Carpet and until 1962 - the year of the coup d'état eliminating the autocratic Imamic regime in Yemen and the closing of the Yemeni gates for Jewish emigration - only some four hundred Yemeni Jews heeded the call to emigrate to Israel. It is for this reason that the book is subtitled Carpet Without Magic. A 'red carpet' was indeed spread before the Yemeni Jewish remnants, but the 'magic' was no longer there.
This book examines new and fascinating archive material on the Jews of Yemen 1900-50. Oppressed by Islamic law and by new political resentments they were persuaded by push and pull factors to leave for Palestine/Israel. Three decades of setbacks culminated in their emigration to Israel 'on wings of eagles' in Operation Magic Carpet.
In Jewish-Muslim Relations and Migration from Yemen to Palestine in the Late Nineteenth and Twentieth Centuries Ari Ariel analyzes the impact of local, regional and international events on ethnic and religious relations in Yemen and Yemeni Jewish migration patterns. Previous research has dealt with single episodes of Yemenite migration during limited spans of time. Ariel, instead, provides a broad sweep of the migratory flows over the 70 year time span during which most of Yemen’s Jews moved to Palestine and then Israel. He successfully avoids the polemic nature of much of the literature on Middle Eastern Jewry by focusing on the social, economic and political transformations that provoked and then sustained this migration.
Maimonedes was a Spanish Jew, born in Cordoba in the 12th century and dying in Egypt at the beginning of the 13th century. He was a significant figure who studied the Torah. He was also a physician and philosopher who worked in Morroco and Egypt. The epistle to Yemen was written to help the Jewish population there who had begun to be influenced by a false self-proclaimed Messiah who preached a Judaism combined with Islam.