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In 1848, news of the California Gold Rush swept the nation and the world. Aspiring miners, merchants, and entrepreneurs from all corners of the globe flooded California looking for gold. The cry of instant wealth was also heard and answered by Jewish communities in Europe and the eastern United States. While all Jewish immigrants arriving in the mid-nineteenth century were looking for religious freedoms and economic stability, there were preexisting Jewish social and religious structures on the East Coast. California's Jewish immigrants become founders of their own social, cultural, and religious institutions. Jewish Voices of the California Gold Rush examines the life of California's Jewish community through letters, diaries, memoirs, court and news reports, and photographs, as well as institutional, synagogue, and organizational records. By gathering a wealth of primary source materials-both public and private documents-and placing them in proper historical context, Ava F. Kahn re-creates the lives within California's Jewish community. Kahn takes the reader from Europe to California, from the goldfields to the developing towns and their religious and business communities, and from the founding of Jewish communities to their maturing years-most notably the instant city of San Francisco. By providing exhaustive documentation, Kahn offers an intimate portrait of Jewish life at a critical period in the history of California and the nation. Scholars and students of Jewish history and immigration studies, and readers interested in Gold Rush history, will enjoy this look at the development of California's Jewish community.
Levi Strauss, A.L. Gump, Yehudi Menuhin, Gertrude Stein, Adolph Sutro, Congresswoman Florence Prag Kahn--Jewish people have been so enmeshed in life in and around San Francisco that their story is a chronicle of the metropolis itself. Since the Gold Rush, Bay Area Jews have countered stereotypes, working as farmers and miners, boxers and mountaineers. They were Gold Rush pioneers, Gilded Age tycoons, and Progressive Era reformers. Told through an astonishing range of characters and events, Cosmopolitans illuminates many aspects of Jewish life in the area: the high profile of Jewish women, extraordinary achievements in the business world, the cultural creativity of the second generation, the bitter debate about the proper response to the Holocaust and Zionism, and much more. Focusing in rich detail on the first hundred years after the Gold Rush, the book also takes the story up to the present day, demonstrating how unusually strong affinities for the arts and for the struggle for social justice have characterized this community even as it has changed over time. Cosmopolitans, set in the uncommonly diverse Bay Area, is a truly unique chapter of the Jewish experience in America.
The first full-length presentation of Jewish life, history, and culture in California from the Gold Rush to the twenty-first century.
The discovery of gold at Sutter's Mill in Coloma on January 24, 1848, initiated one of the largest migrations in US history. Between 1849 and 1855, hundreds of thousands of migrants arrived in Northern California hoping to find gold in the foothills of the Sierra Nevada. The rapid population growth and economic prosperity led to boomtowns, banks, and railroads, making California eligible for statehood in 1850. An international cast of gold-seekers, merchants, and tradespeople arrived by land and through the port of San Francisco, which was transformed from a small village to a cosmopolitan metropolis. Jewish pioneers, many of whom had been merchants in Europe, opened stores and businesses in small towns and mining camps in and around the Mother Lode. They established benevolent societies and cemeteries, founded synagogues and companies, held public office and positions of influence, and contributed greatly to the multicultural fabric of the Gold Country.
Isaias Hellman, a Jewish immigrant, arrived in California in 1859 with very little money in his pocket and his brother Herman by his side. By the time he died, he had effectively transformed Los Angeles into the modern metropolis we see today. In Frances Dinkelspiel's groundbreaking history, the early days of California are seen through the life of a man who started out as a simple store owner only to become California's premier money-man of the late 19th and early 20th century. Growing up as a young immigrant, Hellman quickly learned the use to which "capital" could be put, founding LA's Farmers and Merchants Bank, that city's first successful bank, and transforming Wells Fargo into one of the West's biggest financial institutions. He invested money with Henry Huntington to build trolley lines, lent Edward Doheney the funds that led him to discover California's huge oil reserves, and assisted Harrison Gary Otis in acquiring full ownership of the Los Angeles Times. Hellman led the building of Los Angeles' first synagogue, the Wilshire Boulevard Temple, helped start the University of Southern California and served as Regent of the University of California. His influence, however, was not limited to Los Angeles. He controlled the California wine industry for almost twenty years and, after San Francisco's devastating 1906 earthquake and fire, calmed the financial markets there in order to help that great city rise from the ashes. With all of these accomplishments, Isaias Hellman almost single-handedly brought California into modernity. Ripe with great historical events that filled the early days of California such as the Gold Rush and the San Francisco earthquake, Towers of Gold brings to life the transformation of California from a frontier society whose economy was driven by the barter of hides and exchange of gold dust into a vibrant state with the strongest economy in the nation.
In San Francisco, the "instant city" of the gold rush days, Jews were pioneers among pioneers. Some came as immigrants directly from Europe, others as resettled adventurers from the East Coast, and still others as scions of southern Sephardic families. Out of this mixed multitude emerged a community with synagogues and institutions to care for the needy and the sick, along with a dignified social fabric. New immigrants following the Russian pogroms of 1883 were absorbed, and the ashen ruins from the 1906 earthquake were rebuilt. The city's cultural treasures and social needs were enriched, and the city's Jews were nurtured by civic commitments. Today's 70,000 San Francisco Jews, standing upon the shoulders of pioneering giants, continue to build and rebuild.
Between 1846 and 1873, California’s Indian population plunged from perhaps 150,000 to 30,000. Benjamin Madley is the first historian to uncover the full extent of the slaughter, the involvement of state and federal officials, the taxpayer dollars that supported the violence, indigenous resistance, who did the killing, and why the killings ended. This deeply researched book is a comprehensive and chilling history of an American genocide. Madley describes pre-contact California and precursors to the genocide before explaining how the Gold Rush stirred vigilante violence against California Indians. He narrates the rise of a state-sanctioned killing machine and the broad societal, judicial, and political support for genocide. Many participated: vigilantes, volunteer state militiamen, U.S. Army soldiers, U.S. congressmen, California governors, and others. The state and federal governments spent at least $1,700,000 on campaigns against California Indians. Besides evaluating government officials’ culpability, Madley considers why the slaughter constituted genocide and how other possible genocides within and beyond the Americas might be investigated using the methods presented in this groundbreaking book.
Stories of characters who enlivened the SIERRA NEVADA and created the basis of many legends and tales. Features names and places of the formidable high country and lands adjoining
Puts aside many stereotypes and examines the less-told story of the migration of Jews to Californiaand the West from the mid-19th century to the 1920's