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This volume, the sequel to "Jews in Rome 1," recreates through a register and apt citation the second thousand acts of an archive known informally as the 'Notai ebrei', a collection of as many as 10,000 such acts drawn by Roman rabbis between 1536 and 1640. The acts in this volume cover the years 1551-1557. They form a mirror of Jewish social and cultural life, including such matters as litigations, broken engagements, adoption, synagogal disputes, as well as rentals contracts, and apprenticeships. Most noteworthy is the ownership of property by women. This encouraged and reflected the treatment of both men and women as individuals. Indeed, individualism, which also promoted the amalgamation and ethnic levelling of a society that after about 1500 was notably one of immigrants, was this society's most salient characteristic.
The first book to cover the myriad factors of the Jews revolt against the Romans — from its origin to its lasting consequences — and re-evaluate historical accounts.
On October 16, 1943, the Jews of Rome were targeted for arrest and deportation. The Nazis, the Vatican, and the Jews of Rome examines why—and more importantly how—it could have been avoided, featuring new evidence and insight into the Vatican’s involvement. At the time, Rome was within reach of the Allies, but the overwhelming force of the Wehrmacht, Gestapo, and SS in Rome precluded direct confrontation. Moral condemnations would not have worked, nor would direct confrontation by the Italians, Jewish leadership, or even the Vatican. Gallo underscores the necessity of determining what courses of actions most likely would have spared Italian Jews from the gas chambers. Examining the historical context and avoiding normative or counterfactual assertions, this book draws upon archival sources ranging from diaries to intelligence intercepts in English, Italian, and German. With antisemitism on the rise today and the last remaining witnesses passing away, it is essential to understand what happened in 1943. The Nazis, the Vatican, and the Jews of Rome grapples with this particular, awful episode within the larger, horrifying story of the Holocaust. Despite the inadequacy of memory, we must continue to attempt to make sense of the inexplicable.
It was long believed that Roman Jews lived in complete isolation. This book offers a refutation of this thesis. It focuses on the Jewish community in third and fourth-century Rome, and in particular on how this community related to the larger, non-Jewish world that surrounded it. Jewish archaeological remains and Jewish funerary inscriptions from Rome are examined from various angles, and compared to pagan and early Christian material and epigraphical remains. The author has shown great comprehensiveness, thoroughness, and accuracy in examining this epigraphic evidence. He also discusses the enigmatic legal treatise called the Collatio. This volume proposes a new way in which the relationship between Jews and non-Jews in late antiquity can be studied. As such, it is an important and useful addition to the literature on Roman Jewry in the middle Empire.
It is remarkable that Judaism could develop given the domination by Rome in Palestine over the centuries. Smallwood traces Judaism's constantly shifting political, religious, and geographical boundaries under Roman rule from Pompey to Diocletian, that is, from the first century BCE through the third century CE. From a long-standing nationalistic tradition that was a tolerated sect under a pagan ruler, Judaism becomes, over time, a threat that needs to be repressed and confined against a now-Christian empire. This work examines the galvanizing forces that shaped and defined Judaism as we have come to know it. This publication has also been published in hardback, please click here for details.
Jews in the Early Modern World presents a comparative and global history of the Jews for the early modern period, 1400-1700. It traces the remarkable demographic changes experienced by Jews around the globe and assesses the impact of those changes on Jewish communal and social structures, religious and cultural practices, and relations with non-Jews.