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In the nineteenth century, the largest Jewish community the modern world had known lived in hundreds of towns and shtetls in the territory between the Prussian border of Poland and the Ukrainian coast of the Black Sea. The period had started with the partition of Poland and the absorption of its territories into the Russian and Austro-Hungarian empires; it would end with the first large-scale outbreaks of anti-Semitic violence and the imposition in Russia of strong anti-Semitic legislation. In the years between, a traditional society accustomed to an autonomous way of life would be transformed into one much more open to its surrounding cultures, yet much more confident of its own nationalist identity. In The Jews of Eastern Europe, Israel Bartal traces this transformation and finds in it the roots of Jewish modernity.
For many centuries Jews and Germans were economically and culturally of significant importance in East-Central and Eastern Europe. Since both groups had a very similar background of origin (Central Europe) and spoke languages which are related to each other (German/Yiddish), the question arises to what extent Jews and Germans in Eastern Europe share common historical developments and experiences. This volume aims to explore not only entanglements and interdependences of Jews and Germans in Eastern Europe from the late middle ages to the 20th century, but also comparative aspects of these two communities. Moreover, the perception of Jews as Germans in this region is also discussed in detail.
From the Russian civil wars through the Nazi years, the Jews of Eastern Europe were targets of violence during the first half of the twentieth century. During the Holocaust especially, entire communities were wiped out. In response, survivors sometimes compiled memorial books, or Yizker books, in an attempt to preserve historical, biographical, and cultural information about their shtetls. This multipart collection provides a concise history of the memorial books and their cultural contexts; eight analytical essays on or using Yizker books; key reviews, in some cases translated from the Yiddish, from the 1950s and later; and a bibliographic overview of secondary sources and collections.
Counters the traditional image of Jews being in a permanent state of conflict with their eastern European neighbors by exploring neglected aspects of inter-group interaction, focusing on commonalities, reciprocal influence, and exchange.
Originally published in 1920, Arnold Zweig's The Face of East European Jewry provides a window into East European Jewish life. This is the first translation of the work into English, with the original illustrations by Hermann Struck.
A major history of the shtetl's golden age The shtetl was home to two-thirds of East Europe's Jews in the eighteenth and nineteenth centuries, yet it has long been one of the most neglected and misunderstood chapters of the Jewish experience. This book provides the first grassroots social, economic, and cultural history of the shtetl. Challenging popular misconceptions of the shtetl as an isolated, ramshackle Jewish village stricken by poverty and pogroms, Yohanan Petrovsky-Shtern argues that, in its heyday from the 1790s to the 1840s, the shtetl was a thriving Jewish community as vibrant as any in Europe. Petrovsky-Shtern brings this golden age to life, looking at dozens of shtetls and drawing on a wealth of never-before-used archival material. Illustrated throughout with rare archival photographs and artwork, this nuanced history casts the shtetl in an altogether new light, revealing how its golden age continues to shape the collective memory of the Jewish people today.
The Tragedy of a Generation is the story of a failed ideal: an autonomous Jewish nation in Europe. It traces the origins of two influential strains of Jewish thought—Yiddishism and Diaspora Nationalism—and documents the waning hopes and painful reassessments of their leading representatives against the rising tide of Nazism and the Holocaust.
During World War II, more than five million Jews lived under Nazi rule in Eastern Europe. In occupied Poland, the Baltic countries, Byelorussia, and Ukraine, they were stripped of property and “resettled” in ghettos. The German authorities established in each ghetto a Jewish Council, or Judenrat, to maintain minimal living standards. The Judenrat was required to carry out Nazi directives against other Jews, to supply forced labor, and eventually to cooperate in the Final Solution. Did the Jewish leaders of the ghettos, who were also victims, assist their murderers? If cooperation with the Nazi oppressors was morally defensible during the first stage in organizing the ghettos, what about later, when deportations to death camps began? Trunk analyzes situations where the Councils and ghetto police were forced to send their own communities to death. Some Council members chose suicide rather than supply lists to the Nazis; others used delaying tactics. Some handed over the lists. Some joined their families in the gas chamber. In assessing guilt and innocence, Trunk never allows the reader to forget that the impossible choices facing the Jewish leaders were created by the Nazis.
..". a carefully crafted and important book... a first-class contribution to the literature on modern Europe." -- American Historical Review ..". valuable... the first historical work to attempt a 'synthetic sketch' of the problems indicated in the title." -- Journal of Polish Jewish Studies An illuminating study of the demographic, cultural, and socioeconomic condition of East Central European Jewry, the book focuses on the internal life of Jewish communities in the region and on the relationships between Jews and gentiles in a nationalist environment.
Brothers and Strangers traces the history of German Jewish attitudes, policies, and stereotypical images toward Eastern European Jews, demonstrating the ways in which the historic rupture between Eastern and Western Jewry developed as a function of modernism and its imperatives. By the 1880s, most German Jews had inherited and used such negative images to symbolize rejection of their own ghetto past and to emphasize the contrast between modern “enlightened” Jewry and its “half-Asian” counterpart. Moreover, stereotypes of the ghetto and the Eastern Jew figured prominently in the growth and disposition of German anti-Semitism. Not everyone shared these negative preconceptions, however, and over the years a competing post-liberal image emerged of the Ostjude as cultural hero. Brothers and Strangers examines the genesis, development, and consequences of these changing forces in their often complex cultural, political, and intellectual contexts.