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How successful is the Jewish reclamation of Jesus in dealing with the data of the Gospels? And how convincing? It is Hagner's claim that the Jewish reclamation of Jesus has been possible only by a very selective reading of the Gospels.
For almost two thousand years, various images of Jesus accompanied Jewish thought and imagination: a flesh-and-blood Jew, a demon, a spoiled student, an idol, a brother, a (failed) Messiah, a nationalist rebel, a Greek god in Jewish garb, and more. This volume charts for the first time the different ways that Jesus has been represented and understood in Jewish culture and thought. Chapters from many of the leading scholars in the field cover the topic from a variety of disciplinary perspectives - Talmud, Midrash, Rabbinics, Kabbalah, Jewish Magic, Messianism, Hagiography, Modern Jewish Literature, Thought, Philosophy, and Art – to address the ways in which representations of Jesus contribute to and change Jewish self-understanding throughout the last two millennia. Beginning with the question of how we know that Jesus was a Jew, the book then moves through meticulous analyses of Jewish and Christian scripture and literature to provide a rounded and comprehensive analysis of Jesus in Jewish Culture. This multidisciplinary study will be of great interest not only to students of Jewish history and philosophy, but also to scholars of religious studies, Christianity, intellectual history, literature and cultural studies.
Cover -- Title -- Copyright -- Contents -- Introduction -- Section 1: Reflections on the Jewish Jesus -- 1 The Jewish Jesus: A Partisan's Imagination -- 2 The Kabbalah of Rabbi Jesus -- 3 The Amazing Mr. Jesus -- 4 Jesus the "Material Jew"--5 Jesus Stories, Jewish Liturgy, and Some Evolving Theologies until circa 200 CE: Stimuli and Reactions -- 6 Avon Gilyon (Document of Sin, b. Shabb.116a) or Euvanggeleon (Good News) -- 7 Psalm 22 in Pesiqta Rabbati: The Suffering of the Jewish Messiah and Jesus -- Section 2: Responding to the Jewish Jesus -- 8 What Was at Stake in the Parting of the Ways between Judaism and Christianity? -- 9 The Jewish and Greek Jesus -- 10 Jewish Responses to Byzantine Polemics from the Ninth through the Eleventh Centuries -- 11 A Meditation on Possible Images of Jewish Jesus in the Pre-Modern Period -- 12 Typical Jewish Misunderstandings of Christ, Christianity, and Jewish-Christian Relations over the Centuries -- Section 3: Teaching, Dialogue, Reclamation: Contemporary Views on the Jewish Jesus -- 13 How Credible is Jewish Scholarship on Jesus? -- 14 Taking Thomas to Temple: Introducing Evangelicals to the Jewish Jesus -- 15 The Historical Jesus as Jewish Prophet: Its Meaning for the Modern Jewish-Christian Dialogue -- 16 Before Whom Do We Stand? -- 17 Edith Stein's Jewish Husband Jesus -- 18 Can We Talk? The Jewish Jesus in a Dialogue Between Jews and Christians -- 19 The New Jewish Reclamation of Jesus in Late Twentieth-Century America: Realigning and Rethinking Jesus the Jew -- Annotated Bibliography -- Contributors -- Index
Historical Jesus research, Jewish or Christian, is marked by the search for origins and authenticity. The various Quests for the Historical Jesus contributed to a crisis of identity within Western Christianity. The result was a move “back to the Jewish roots!” For Jewish scholars it was a means to position Jewry within a dominantly Christian culture. As a consequence, Jews now feel more at ease to relate to Jesus as a Jew. For Walter Homolka the Christian challenge now is to formulate a new Christology: between a Christian exclusivism that denies the universality of God, and a pluralism that endangers the specificity of the Christian understanding of God and the uniqueness of religious traditions, including that of Christianity.
In this first book to focus on the myth that the Jews were responsible, directly and indirectly, for the death of Jesus Christ, Cohen explores the fascinating career of this myth, as he tracks the image of the Jew as the murderer of the messiah and God from its origins to its most recent expressions. 30 halftones.
Doukhan shows how careless interprretations of Scripture can spawn anti-Semitism. He examines the traditional theories: Has God rejected the Jews as His special people and replaced then with the Christian church(supersessionis,)? Or does He have two separate ways of salvation, Judaiam and Christianity, under different convenants (dispensationalism)? Or is there a third and better way to understand God's plan for the Jews?; Israel has the law without Jesus, and the church has Jesus without the law. Doukhan argues that the movements diverged when Christianity rejected the law, and suggests that Advntism can play an important role in healing the breach. - Introduction; Section I: Teh Rejection- Supersessionist Theory; 1. The Failure of Old Testament Israel; 2. The Parable of the Vineyard; The historical context of the New Testament; The theological context of the new covenant; The biblical view of God; The ethical embarrassment; The Sociological/ anthropological consideration; 3. The Crime of Deicide; 4. The Curse; 5. Turning to the Gentiles; 6. The "Israel of God"; 7. The Olive Tree (Rom. 11: 1-36); The Argument of the Jewish Christians (verses1-10); The argument of the "saved" Gentiles (verses 11-25); The argument of the people of Israel (verses 25-36); 8. The 70- Weeks Prophecy (Dan. 9: 24-27); "Seventy weeks are determined for your people" (verse 24); "To finish the transgression, to make an end of sins" (verse 24); "But not for himself" (verse 26); "He shall confirm a covenant" (verse 27); "And the people of the prince ... shalll destory the city and the sanctuary" (verse 26); Excursus : a rabbinic curse about Daniel; ; Section II: The Dispensationalist Theory; 1. Israel and the Church; 2. The Seventhieth "Seven" (Dan. 9:27); 3. The Regathering of Israel; The return prophecies; The reconstruction of the Temple; Dispensationalism and anti-Semitism; 4. The Salvation of Israel (Rom. 11:26); ; Section III: The Two-Witnesses Theory; 1. Israel and the Church; 2. Torah and Messiah; ; Section IV: The Prophetic Role of Elijah; 1. Reconciliation With the Jews; 2. The Face of Anti-Semitism; History; Psychological anti-Semitism; Theological anti-Semitism; 3. Mission to the Jews; 4. Israel in Prophecy; ; What, Then, Is Isareal???; Concllusion; Appendix: Ellen White and the Jews
This book addresses the faith of a member of the "Second Generation"—the offspring of the original survivors of the Shoah . It is a re-examination of those categories of faith central to the Jewish Religious Experience in light of the Shoah: God, Covenant, Prayer, Halakhah and Mitzvot, Life-Cycle, Festival Cycle, Israel and Zionism, and Christianity from the perspective of a child of a survivor.
This volume offers critical assessments of Life of Jesus research in the last generation, with special emphasis on work that is quite recent. It will introduce graduate students to the field and will provide the veteran scholar with current bibliography and discussion of the issues. Topics treated include Jesus and Palestinian politics, Jesus tradition in Paul, Jesus in extracanonical Gospels, and Jesus' parables, miracles, death, and resurrection. The contributors are among the most widely recognized and respected Life of Jesus scholars. They include Marcus J. Borg, James H. Charlesworth, James D.G. Dunn, Sean Freyne, Richard Horsley, and Helmut Koester.
The Apostle Paul in the Jewish Imagination is a pioneering multidisciplinary examination of Jewish perspectives on Paul of Tarsus. Here, the views of individual Jewish theologians, religious leaders, and biblical scholars of the last 150 years, together with artistic, literary, philosophical, and psychoanalytical approaches, are set alongside popular cultural attitudes. Few Jews, historically speaking, have engaged with the first-century Apostle to the Gentiles. The modern period has witnessed a burgeoning interest in this topic, however, with treatments reflecting profound concerns about the nature of Jewish authenticity and the developing intercourse between Jews and Christians. In exploring these issues, Jewish commentators have presented Paul in a number of apparently contradictory ways. The Apostle Paul in the Jewish Imagination represents an important contribution to Jewish cultural studies and to the study of Jewish-Christian relations.