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In post-Holocaust philosophy, anti-Semitism has come to be seen as a paradigmatic political and ideological evil. Jews Out of the Question examines the role that opposition to anti-Semitism has played in shaping contemporary political philosophy. Elad Lapidot argues that post-Holocaust philosophy identifies the fundamental, epistemological evil of anti-Semitic thought not in thinking against Jews, but in thinking of Jews. In other words, what philosophy denounces as anti-Semitic is the figure of "the Jew" in thought. Lapidot reveals how, paradoxically, opposition to anti-Semitism has generated a rejection of Jewish thought in post-Holocaust philosophy. Through critical readings of political philosophers such as Adorno, Horkheimer, Sartre, Arendt, Badiou, and Nancy, the book contends that by rejecting Jewish thought, the opposition to anti-Semitism comes dangerously close to anti-Semitism itself, and at work in this rejection, is a problematic understanding of the relations between politics and thought—a troubling political epistemology. Lapidot's critique of this political epistemology is the book's ultimate aim.
The essays in this volume boldly map the historically resonant intersections between Jewishness and queerness, between homophobia and anti-Semitism, and between queer theory and theorizations of Jewishness. With important essays by such well-known figures in queer and gender studies as Judith Butler, Daniel Boyarin, Marjorie Garber, Michael Moon, and Eve Sedgwick, this book is not so much interested in revealing—outing—"queer Jews" as it is in exploring the complex social arrangements and processes through which modern Jewish and homosexual identities emerged as traces of each other during the last two hundred years.
Examines the image of "the Jew" in Sartre's work to rethink not only his oeuvre but also the role of the intellectual in France and the politics and ethics of existentialism. This book explores how French identity is defined through the abstraction and allegorization of "the Jew".
The Scientification of the "Jewish Question" in Nazi Germany describes the attempt of a considerable number of German scholars to counter the vanishing influence of religious prejudices against the Jews with a new antisemitic rationale. As anti-Jewish stereotypes of an old-fashioned soteriological kind had become dysfunctional under the pressure of secularization, a new, more objective explanation was needed to justify the age-old danger of Judaism in the present. In the 1930s a new research field called “Judenforschung” (Jew research) emerged. Its leading figures amalgamated racial and religious features to verify the existence of an everlasting “Jewish problem”. Along with that they offered scholarly concepts for its solution.
A historical tour de force, The Invention of the Jewish People offers a groundbreaking account of Jewish and Israeli history. Exploding the myth that there was a forced Jewish exile in the first century at the hands of the Romans, Israeli historian Shlomo Sand argues that most modern Jews descend from converts, whose native lands were scattered across the Middle East and Eastern Europe. In this iconoclastic work, which spent nineteen weeks on the Israeli bestseller list and won the coveted Aujourd'hui Award in France, Sand provides the intellectual foundations for a new vision of Israel's future.
In recent years Western countries have seen a proliferation of antisemitic material in social media, and attacks on Jews such as that on the Tree of Life synagogue in Pittsburgh in 2018. Much of this has stemmed, not from personal hostility to Jews on the part of this or that individual, but from a resurgence in groups at both ends of politics of the ancient delusion that "the Jews" collectively dominate world affairs and lie at the root of all the world's evils. In Blaming the Jews author Bernard Harrison, offers a new and unique analysis of this second and far more dangerous form of antisemitism and its persistence as a cultural phenomenon. Questioning the assumption that antisemitism affects or targets only Jews, he demonstrates that, allowed to go unrecognised or unchecked, antisemitism is potentially damaging to us all. In a world where rhetoric is fashioned on stereotypes and driven by political ideology, Harrison argues it is our responsibility to be vigilant in exposing the delusions of antisemitism and their consequences for Jews and non-Jews alike.
Will the Russian and Jewish nations ever achieve true reconciliation? Why is there such disparity in the interpretations of Russo-Jewish history? Nobel Laureate Aleksandr Solzhenitsyn has focused on these and other thorny questions surrounding Russia’s Jewish Question for the last ten years, culminating in a two-volume historical essay that is among his final literary offerings: Two Hundred Years Together. In this essay, Solzhenitsyn seeks to elucidate Judeo-Russian relations while also promoting mutual healing between the two nationalities, but the polarized reception of Solzhenitsyn's work reflects the passionate sentiments of Jews and Russians alike. Aleksandr Solzhenitsyn and the Modern Russo-Jewish Question puts Two Hundred Years Together within the context of anti-Semitism, nationalism, Russian literature, and Aleksandr Solzhenitsyn's prolific, influential life. Nathan Larson argues that as a writer, political thinker, and religious voice, Solzhenitsyn symbolizes Russia's historically ambivalent relationship vis-à-vis the Jewish nation.
If you have ever wondered what being born Jewish should mean to you; if you want to find out more about the nature of Judaism, or explain it to a friend; if you are thinking about how Judaism can connect with the rest of your life -- this is the first book you should own. It poses, and thoughtfully addresses, questions like these: Can one doubt God's existence and still be a good Jew? Why do we need organized religion? Why shouldn't I intermarry? What is the reason for dietary laws? How do I start practicing Judaism? The Nine Questions People Ask About Judaism was written for the educated, skeptical, searching Jew, and for the non-Jew who wants to understand the meaning of Judaism. It has become a classic and very widely read introduction to the oldest living religion. Concisely and engagingly, authors Dennis Prager and Joseph Telushkin present Judaism as the rational, moral alternative for contemporary man.