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In this book, Harris Lenowitz explores the fascinating history of Jewish messianic movements. Looking in detail at all of the Jewish messiahs about whom anything is known, he introduces each of these figures in turn, and offers extensive excerpts of the original texts that tell their stories. The messiahs whom we meet in these pages range from the inspiring to the tragic and bizarre. By examining the messianic idea in the tradition which gave birth to it, Lenowitz both sheds new light on this engrossing aspect of Jewish history and provides a firmer basis for understanding contemporary messianic groups.
In this book, Harris Lenowitz explores the fascinating history of Jewish messianic movements. Looking in detail at all of the Jewish messiahs about whom anything is known, he introduces each of these figures in turn, and offers extensive excerpts of the original texts that tell their stories. The messiahs whom we meet in these pages range from the inspiring to the tragic and bizarre. By examining the messianic idea in the tradition which gave birth to it, Lenowitz both sheds new light on this engrossing aspect of Jewish history and provides a firmer basis for understanding contemporary messianic groups.
Time and eternity are concepts that have occupied an important place within Jewish mystical thought. This present volume gives pride of place to these concepts, and is one of the first works to bring together diverse voices on the subject. It offers a multivalent picture of the topic of time and eternity, not only by including contributions from an array of academics who are leaders in their fields, but by proposing six diverse approaches to time and eternity in Jewish mysticism: the theoretical approach to temporality, philosophical definitions, the idea of time and pre-existence, the idea of historical time, the idea of experiential time, and finally, the idea of eternity beyond time. This multivocal treatment of Jewish mysticism and time as based on variant academic approaches is novel, and it should lay the groundwork for further discussion and exploration.
For almost two thousand years, various images of Jesus accompanied Jewish thought and imagination: a flesh-and-blood Jew, a demon, a spoiled student, an idol, a brother, a (failed) Messiah, a nationalist rebel, a Greek god in Jewish garb, and more. This volume charts for the first time the different ways that Jesus has been represented and understood in Jewish culture and thought. Chapters from many of the leading scholars in the field cover the topic from a variety of disciplinary perspectives - Talmud, Midrash, Rabbinics, Kabbalah, Jewish Magic, Messianism, Hagiography, Modern Jewish Literature, Thought, Philosophy, and Art – to address the ways in which representations of Jesus contribute to and change Jewish self-understanding throughout the last two millennia. Beginning with the question of how we know that Jesus was a Jew, the book then moves through meticulous analyses of Jewish and Christian scripture and literature to provide a rounded and comprehensive analysis of Jesus in Jewish Culture. This multidisciplinary study will be of great interest not only to students of Jewish history and philosophy, but also to scholars of religious studies, Christianity, intellectual history, literature and cultural studies.
"The work is arranged chronologically, with details about those persons who were acclaimed by a substantial body of followers to be messiahs. It covers nearly 100 individuals, including the Old Testament's King Hezekiah, Herod the Great and later figures both obscure and historically renowned"--Provided by publisher.
The Lost Messiah is the astonishing story of Sabbatai Sevi, a 17th-century rabbi who through the mysticism of the kabbalah convinced vast numbers of Jews throughout Europe, the Middle East and North Africa that he was the long-awaited Messiah. Many of his followers were disappointed when he embraced Islam on threat of execution from the Turkish sultan, but many others continued to believe in him. Some of them even converted to Islam, creating the sect known as the Donme - outwardly Muslim, yet clinging secretly to Judaism. Today, a few Sabbatians still secretly hold true to their beliefs, patiently waiting for their Messiah to return and lead them to redemption; they believe that Sabbatai is not dead but merely hidden from human view, despite more than three centuries having passed since he left them.
"The Messiah of Brooklyn: Understanding Lubavitch Hasidism Past and Present is the story of the expansion of the Habad - Lubavitch school of hasidic Judaism under the leadership of Rabbi Menachem Mendel Schneerson. Schneerson was the last in a dynasty of hasidic leaders who came to New York after the Holocaust. From a small band of refugees, he built a large, powerful international community of rabbis, emissaries and fervent disciples who committed their lives to his teachings and armed with his instructions lay the foundations of Habad's messianic agenda. With a strong focus on outreach amongst Jews as a necessary condition for the "redemption", it succeeded in becoming the most influential religious group in the last fifty years of modern Judaism." "Many Lubavitch Hasidim viewed Rabbi Schneerson as the messiah and because of this, his death brought about a crisis of faith and leadership within the movement. The change in the movement, the factions and splinter groups developing variant theologies to explain the death of their messiah are subjects explored by Ehrlich together with the socio-religious undercurrents composing the movement's identity."--BOOK JACKET.
First Published in 2009. Routledge is an imprint of Taylor & Francis, an informa company.
This extensive series explores themes including the seeds of violence in Biblical interpretation, human sacrifice in the Old Testament, violent religious metaphors, the violent messiah, linguistic and psychoanalytic approaches to religious themes, the jihad in context and in the Qur'an, fundamentalism and violence, and the psychoreligious roots of violence.