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Rabbi on the Ganges: A Jewish-Hindu Encounter is the first work to engage the new terrain of Hindu-Jewish religious encounter. The book offers understanding into points of contact between the two religions of Hinduism and Judaism. Providing an important comparative account, the work illuminates key ideas and practices within the traditions, surfacing commonalities between the jnana and Torah study, karmakanda and Jewish ritual, and between the different Hindu philosophic schools and Jewish thought and mysticism, along with meditation and the life of prayer and Kabbalah and creating dialogue around ritual, mediation, worship, and dietary restrictions. The goal of the book is not only to unfold the content of these faith traditions but also to create a religious encounter marked by mutual and reciprocal understanding and openness.
This book explores past expressions of the Jewish interest in Hinduism in order to learn what Hinduism has meant to Jews living mainly in the 12th through the 19th centuries. India and Hinduism, though never at the center of Jewish thought, claim a place in its history, in the picture Jews held of the wider world, of other religions and other human beings. Each chapter focuses on a specific author or text and examines the literary context as well as the cultural context, within and outside Jewish society, that provided images and ideas about India and its religions. Overall the volume constructs a history of ideas that changed over time with different writers in different settings. It will be especially relevant to scholars interested in Jewish thought, comparative religion, interreligious dialogue, and intellectual history.
Hinduism has become a vital 'other' for Judaism over the past decades. The book surveys the history of the relationship from historical to contemporary times, from travellers to religious leadership. It explores the potential enrichment for Jewish theology and spirituality, as well as the challenges for Jewish identity.
In recent decades there has been a rising interest among scholars of Hinduism and Judaism in engaging in the comparative studies of these ancient traditions. Academic interests have also been inspired by the rise of interreligious dialogue by the respective religious leaders. Dharma and Halacha: Comparative Studies in Hindu-Jewish Philosophy and Religion represents a significant contribution to this emerging field, offering an examination of a wide range of topics and a rich diversity of perspectives and methodologies within each tradition, and underscoring significant affinities in textual practices, ritual purity, sacrifice, ethics and theology. Dharma refers to a Hindu term indicating law, duty, religion, morality, justice and order, and the collective body of Dharma is called Dharma-shastra. Halacha is the Hebrew term designating the Jewish spiritual path, comprising the collective body of Jewish religious laws, ethics and rituals. Although there are strong parallels between Hinduism and Judaism in topics such as textual practices and mystical experience, the link between these two religious systems, i.e. Dharma and Halacha, is especially compelling and provides a framework for the comparative study of these two traditions. The book begins with an introduction to Hindu-Jewish comparative studies and recent interreligious encounters. Part I of the book titled “Ritual and Sacrifice,” encompasses the themes of sacrifice, holiness, and worship. Part II titled "Ethics," is devoted to comparing ethical systems in both traditions, highlighting the manifold ways in which the sacred is embodied in the mundane. Part III of the book titled "Theology," addresses common themes and phenomena in spiritual leadership, as well as textual metaphors for mystical and visionary experiences in Hinduism and Judaism. The epilogue offers a retrospective on Hindu-Jewish encounters, mapping historic as well as contemporary academic initiatives and collaborations.
This book stands at the crossroads between Jerusalem and Benares and opens a long awaited conversation between two ancient religious traditions. It represents the first serious attempt by a group of eminent scholars of Judaic and Indian studies to take seriously the cross-cultural resonances among the Judaic and Hindu traditions. The essays in the first part of the volume explore the historical connections and influences between the two traditions, including evidence of borrowed elements and the adaptation of Jewish Indian communities to Hindu culture. The essays in the second part focus primarily on resonances between particular conceptual complexes and practices in the two traditions, including comparative analyses of representations of Veda and Torah, legal formulations of dharma and halakhah, and conceptions of union with the Divine in Hindu Tantra and Kabbalah.
In this comparative study of three modern religious movements, Lawrence A. Babb argues that thematic continuities exist between traditional Hinduism and its widely divergent modern expressions.
This is one volume of a series of brief books on contemporary religious movements, comparing what they believe with Christian doctrine and explaining effective ways of witnessing to their adherents.
Jews and Muslims in South Asia examines how Jews and Muslims relate to each other in a place where, in contrast to Europe, their perceived attitudes towards one another do not often make headlines. In the European imagination, Jews and Muslims have both been seen as the ultimate "other." At the same time, Western politics and media construct Jews and Muslims in opposition to each other and see their relationship as unavoidably polarized due to the conflict in the Middle East. In this book, Yulia Egorova explores how South Asian Jews and Muslims relate to each other outside of a Western and Christian context, and reveals that despite some important differences this relationship is still intrinsically connected to global narratives about Jews and Muslims. She also shows that the Hindu right have turned South Asian Jewish experiences into a rhetorical tool to deny the existence of discrimination against religious minorities, and that this ostensible celebration of Jewishness masks not only anti-Muslim, but also anti-Jewish prejudice. She argues that South Asia inherited these notions of racial and religious difference from the British during the colonial period, which continue to cause stigmatization and oppression to this day. Jews and Muslims in South Asia is a fascinating new contribution to the academic discussion on anti-Semitism, Islamophobia, and their overlapping histories.
Religion is the opium of the people, said Karl Marx many centuries ago. For more than a billion people living in India and abroad, Hinduism is the religion and a way of life. In this multi-award winning book, Swami Achuthananda cracks open the opium poppy pods, analyzes the causes for euphoria, and comes away with a deeper understanding of the people and their religion. *** Winner 2014 Next Generation Indie Book Awards (Religious Non-fiction) *** This is a comprehensive book on Hinduism. It tells you why Hindus do the things they do - and don't. Written in a casual style, the book guides you through the fundamentals of the religion. It then goes further and debunks a number of long-standing myths, some of them coming from the academia (of all places). While most books shy away from contentious issues, this book plunges headlong by taking on controversies, like the Aryan Invasion Theory, idol worship, RISA scholarship and many more. In fact one-third of the book is just on controversies that you rarely find in any other literature. Other Awards: *** Finalist - 2014 Pacific Book Awards (Religion) *** *** Bronze - 2014 IPPY Award - (Religion) ***
WHAT EVERY HINDU SHOULD KNOW ABOUT CHRISTIANITY leverages cutting-edge scholarly researches in textual criticism and cognitive sciences to arrive at a reasonable understanding of Christian beliefs. The findings it presents reveal a hitherto unknown face of Christianity to the rational Hindu. It concludes that Christianity originated in a psychotic milieu, Christian beliefs are self-contradictory, and theology invalidates the need to believe. It explores the provocative question of whether Jesus is a myth. It systematically argues that Christianity lacks an ethical framework, 'Herem warfare' is the Christian code of holy extermination, Christian beliefs and practices may cause harm to both Hindus and Christians, and concludes that Hinduism and Christianity cannot coexist. It offers a prescription on and how to engage Christianity and why mutual respect cannot be the precondition for Hindu-Christian engagement.