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The Emergence of Modern Jewish Politics examines the political, social, and cultural dimensions of Zionism and Bundism, the two major political movements among East European Jews during the first half of the twentieth century.While Zionism achieved its primary aim—the founding of a Jewish state—the Jewish Labor Bund has not only practically disappeared, but its ideals of socialism and secular Jewishness based in the diaspora seem to have failed. Yet, as Zvi Gitelman and the various contributors to this volume argue, it was the Bund that more profoundly changed the structure of Jewish society, politics, and culture.In thirteen essays, prominent historians, political scientists, and professors of literature discuss the cultural and political contexts of these movements, their impact on Jewish life, and the reasons for the Bund's demise, and they question whether ethnic minorities are best served by highly ideological or solidly pragmatic movements.
This collection of essays examines the politicization and the politics of the Jewish people in the Russian empire during the late tsarist period. The focal point is the Russian revolution of 1905, when the political mobilization of the Jewish youth took on massive proportions, producing a cohort of radicalized activists - committed to socialism, nationalism, or both - who would exert an extraordinary influence on Jewish history in the twentieth-century in Eastern Europe, the United States, and Palestine. Frankel describes the dynamics of 1905 and the leading role of the intelligentsia as revolutionaries, ideologues, and observers. But, elsewhere, he also looks backwards to the emergent stage of modern Jewish politics in both Russia and the West and forward to the part played by the veterans of 1905 in Palestine and the United States.
An “endlessly rewarding” contribution to the study of Jewish life in the Soviet Union: “Fascinating . . . nuanced and respectful of human limitations” (Slavic Review). Minsk, the present capital of Belarus, was a heavily Jewish city in the decades between the world wars. Recasting our understanding of Soviet Jewish history, Becoming Soviet Jews demonstrates that pre-revolutionary forms of Jewish life in Minsk maintained continuity through the often violent social changes enforced by the communist project. Using Minsk as a case study of the Sovietization of Jews in the former Pale of Settlement, Elissa Bemporad reveals the ways in which many Jews acculturated to Soviet society in the 1920s and 1930s while remaining committed to older patterns of Jewish identity, such as Yiddish culture and education, attachment to the traditions of the Jewish workers’ Bund, circumcision, and kosher slaughter. This pioneering study also illuminates the reshaping of gender relations on the Jewish street and explores Jewish everyday life and identity during the years of the Great Terror. “Highly readable and brimming with novel facts and insights . . . [A] rich and engaging portrayal of a previously overlooked period and place.” —H-Judaic
Bernard Goldstein’s memoir describes a hard world of taverns, toughs, thieves, and prostitutes; of slaughterhouse workers, handcart porters, and wagon drivers; and of fist-and gunfights with everyone from anti-Semites and Communists to hostile police, which is to say that it depicts a totally different view of life in prewar Poland than the one usually portrayed. As such, the book offers a corrective view in the form of social history, one that commands attention and demands respect for the vitality and activism of the generation of Polish Jews so brutally annihilated by the barbarism of the Nazis. In Warsaw, a city with over 300,000 Jews (one third of the population), Bernstein was the Jewish Labor Bund’s “enforcer,” organizer, and head of their militia—the one who carried out daily, on-the-street organization of unions; the fighting off of Communists, Polish anti-Semitic hooligans, and antagonistic police; marshaling and protecting demonstrations; and even settling family disputes, some of them arising from the new secular, socialist culture being fostered by the Bund. Goldstein’s is a portrait of tough Jews willing to do battle—worldly, modern individuals dedicated to their folk culture and the survival of their people. It delivers an unparalleled street-level view of vibrant Jewish life in Poland between the wars: of Jewish masses entering modern life, of Jewish workers fighting for their rights, of optimism, of greater assertiveness and self-confidence, of armed combat, and even of scenes depicting the seamy, semi-criminal elements. It provides a representation of life in Poland before the great catastrophe of World War II, a life of flowering literary activity, secular political journalism, successful political struggle, immersion in modern politics, fights for worker rights and benefits, a strong social-democratic labor movement, creation of a secular school system in Yiddish, and a youth movement that later provided the heroic fighters for the courageous Warsaw Ghetto Uprising.
The first book-length analysis of how the Bolsheviks responded to antisemitism during the Russian Revolution.
The Jewish experience on Polish lands is often viewed backwards through the lens of the Holocaust and the ethnic rivalries that escalated in the period between the two world wars. Critical to the history of Polish-Jewish relations, however, is the period prior to World War I when the emergence of mass electoral politics in Czarist Russia led to the consolidation of modern political parties. Using sources published in Polish, Yiddish, Hebrew, and Russian, Joshua D. Zimmerman has compiled a full-length English-language study of the relations between the two dominant progressive movements in Russian Poland. He examines the Polish Socialist Party (PPS), which sought social emancipation and equal civil rights for minority nationalities, including Jews, under a democratic Polish republic, and the Jewish Labor Bund, which declared that Jews were a nation distinct from Poles and Russians and advocated cultural autonomy. By 1905, the PPS abandoned its call for Jewish assimilation, and recognized Jews as a separate nationality. Zimmerman demonstrates persuasively that Polish history in Czarist Russia cannot be fully understood without studying the Jewish influence and that Jewish history was equally infused with the Polish influence.
Bundist Legacy after the Second World War offers an account on post-war Bund, the most important Jewish political party in East Europe before the outbreak of the Second World War. This subject area has attracted more attention in the last few years, when a new generation of scholars is trying to assess the “transformation” of memory and the political, cultural and pedagogical role played by the last members of Bund. This volume aims to create a new “Bund” (union) after the end of historical Bund, and help to answer the question, “What is to be done after the birth of Israel?” The volume is one of the first attempts to answer this crucial existential and political question.
This book makes accessibleÑfor the first time in EnglishÑdeclassified archival documents from the former Soviet Union, rabbinic sources, and previously untranslated memoirs, illuminating everyday Jewish life as the site of interaction and negotiation among and between neighbors, society, and the Russian state, from the beginning of the nineteenth century to World War I. Focusing on religion, family, health, sexuality, work, and politics, these documents provide an intimate portrait of the rich diversity of Jewish life. By personalizing collective experience through individual life storiesÑreflecting not only the typical but also the extraordinaryÑthe sources reveal the tensions and ruptures in a vanished society. An introductory survey of Russian Jewish history from the Polish partitions (1772Ð1795) to World War I combines with prefatory remarks, textual annotations, and a bibliography of suggested readings to provide a new perspective on the history of the Jews of Russia.
Includes 204 photos, plans and maps illustrating The Holocaust “Born in a small town outside of Warsaw in 1889, Bernard Goldstein joined the Jewish labor organization, the Bund, at age 16 and dedicated his life to organizing workers and resisting tyranny. Goldstein spent time in prisons from Warsaw to Siberia, took part in the Russian Revolution and was a respected organizer within the vibrant labor movement in independent Poland. “In 1939, with the Nazi invasion of Poland and establishment of the Jewish Ghetto, Goldstein and the Bund went underground—organizing housing, food and clothing within the ghetto; communicating with the West for support; and developing a secret armed force. Smuggled out of the ghetto just before the Jewish militia’s heroic last stand, Goldstein assisted in procuring guns to aid those within the ghetto’s walls and aided in the fight to free Warsaw. After the liberation of Poland, Goldstein emigrated to America, where he penned this account of his five-and-a-half years within the Warsaw ghetto and his brave comrades who resisted to the end. His surprisingly modest and frank depiction of a community under siege at a time when the world chose not to intervene is enlightening, devastating and ultimately inspiring.”-Print ed. “His active leadership before the war and his position in the Jewish underground during it qualify him as the chronicler of the last hours of Warsaw’s Jews. Out of the tortured memories of those five-and-a-half years, he has brought forth the picture with all its shadings—the good with the bad, the cowardly with the heroic, the disgraceful with the glorious. This is his valedictory, his final service to the Jews of Warsaw.”—Leonard Shatzkin