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Islam today is a truly global faith, yet it remains somewhat of an enigma to many of us. Each and every day our newspapers are saturated with references to Islam; Quran, Taliban, Hijab, Fatwa, Allah, Sunni, Jihad, Shia, the list goes on. But how much do we really understand? Are we, in fact, misunderstanding? The Penguin Dictionary of Islam provides complete, impartial answers. It includes extensive coverage of the historical formations of the worldwide Muslim community and highlights key modern Muslim figures and events. Understanding Islam is vital to understanding our world and this text is the definitive authority, designed for both general and academic readers.
كتاب يبحث في أداب البحث والمناظرة وأصولها والغرض منهما وبين مصطلحاتهما وما يلزم فيها والدلالات اللازمة لكل منها وتكلم عن الجزء والكل والعموم والخصوص والمقابلة وغير ذلك من مواضيع البحث والمناظرة
Al-Ghazzali divides verses of the Quran into those relating to knowledge of God and those relating to humanity's obligation to God.
This book is the first of its kind to focus entirely on the Qur’anic interpretation of Abu Hamid al-Ghazali (1058-1111), a towering figure of Sunni Islam. Martin Whittingham explores both al-Ghazali’s hermeneutical methods and his interpretations of particular Quranic texts, and covers al-Ghazali’s mystical, legal and theological concerns. Divided into two parts: part one examines al-Ghazali’s legal and Sufi theoretical discussions part two asks how these theories relate to his practice, analysing the only three of al-Ghazali’s works which are centrally concerned with interpreting particular Qur’anic passages: Jawahir al-Qur’an (The Jewels of the Qur’an); Al-Qist as al-mustaqim (The Correct Balance); and Mishkat al-anwar (The Niche for Lights). Providing a new point of access to the works of al-Ghazali, this book will be welcomed by scholars and students of Islamic studies, religious studies, hermeneutics, and anyone interested in how Muslims understand the Qur’an.
This book is the first accurate English translation, with useful introduction and many valuable notes, of al-Ghazali's Kitab Adab Tilawat al-Qu'ran, which is a part of his greatest work Ihya' 'Ulum al-Deen (The Revival of the Religious Sciences). In the Introduction of this translation (pages 9-18) the subject of Qu'ran-reading is nicely initiated. In chapter I (pp. 19-33) the merits of Qu'ran- recitation are discussed. In chapters II & III (pp. 34-85) ten external etiquettes or praiseworthy manners and ten internal (mental) tasks of Quran-recitation are set forth. In chapter IV (pp. 86-104) the existence of deep, hidden meaning of the Qu'ran is proved as against the proponents of outward exegetes. The obstacles to the understanding of deep, hidden meanings of the Qu'ranic verses are pointed out. The Prophet's prohibition of Qu'ran-explanation according to one's personal opinion is discussed in detail in pp. 90-104. In this context the controversial problem of tafsir bi-l ray (interpretation of Qur'an acconding to valid personal opinion) is seriously considered and supported with proofs and evidences.The Arabic text translated here has been compared with eight other printed Arabic texts and then translated very carefully and accurately using free-flowing, modern English
This book is one of the more widely distributed works of Ibn 'Ata'illah and serves as an ethical guide to those seeking God. It is a collection of short spiritual sayings each containing profound meaning driven from the Qur'an and Sunnah, and deals with issues related to tawhid, ethics and day-to-day conduct.