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English Catholic voices, once disregarded as merely confessional, are now acknowledged to provide important perspectives on Elizabethan society. Based on extensive archival research, this book builds on previous studies for the first thorough investigation of the Jesuit mission to England during a critical period between the unsuccessful armadas of 1588 and 1597, a period during which the mission was threatened as much by internal Catholic conflict as it was by the crown. To address properly events in England, the study fully engages with the situation in Ireland, Scotland and the continent so as to contextualize the ambitions, methods and effects of the Jesuit mission. For England felt threatened not only by the military might of Spain but also by any assistance King Philip II might provide to Catholics earls and a vindictive James VI in Scotland, powerful nobles in Ireland, and English Catholics at home and abroad. However, it is the particular role of the Jesuits that occupies central place in the narrative, highlighting the way in which the Society of Jesus typified all that Elizabethan England feared about the Church of Rome. Through an exhaustive study of the many facets of the Jesuit mission to England between 1589 and 1597, this book provides a fascinating insight not only into Catholic efforts to bring England back into the Roman Church, but also the simmering tensions, and disagreements on how this should be achieved, as well as debates concerning the very nature and structure of English Catholicism. A second volume, The Society of Jesus in Ireland, Scotland, and England, 1598-1606 will continue the story through to the early years of James VI & I's reign.
Walking with Ignatius is a celebration of 500 years of the Society of Jesus, as seen through the eyes of its first Latin American Father General, Arturo Sosa. Comprised of interviews with Father General conducted over a period of two years by Dario Menor, Walking with Ignatius retraces the ‘inner tension’ – both personal and communal – that defines the quest for meaning over the ages: from the time when St Ignatius begged for alms to sustain his studies to a world transformed by globalisation. Menor’s questions reflect the spirit of the Ignatian practice of discernment: unafraid to ask questions and to face up to the challenges of the present, Menor and Sosa engage in a spiritual conversation that covers such topics as the life of Ignatius, the life story of Sosa, the challenge of the unsettling twenty-first century, and the future of the Church. With great care Sosa sifts through the past, present, and future of the Society of Jesus and of the Church. The reader is invited in the Ignatian spirit into a conversation about the future direction of the Church in which the question of being a Catholic is replaced with the question of how we become Catholics. Included is a section-by-section guide – complete with bible references, pointers for prayer, and tips for spiritual conversation – that encourages the reader to embark on a spiritual journey of their own. Intended for those within and outside the Ignatian family, Walking with Ignatius is both an exemplar of spiritual conversation in action and a response to Pope Francis’s call for Jesuits to bring the practice of discernment to the world.
In 1598, Jesuit missions in Ireland, Scotland, and England were either suspended, undermanned, or under attack. With the Elizabethan government’s collusion, secular clerics hostile to Robert Persons and his tactics campaigned in Rome for the Society’s removal from the administration of continental English seminaries and from the mission itself. Continental Jesuits alarmed by the English mission’s idiosyncratic status within the Society, sought to restrict the mission’s privileges and curb its independence. Meanwhile the succession of Queen Elizabeth I, the subject that dared not speak its name, had become a more pressing concern. One candidate, King James VI of Scotland, courted Catholic support with promises of conversion. His peaceful accession in 1603 raised expectations, but as the royal promises went unfulfilled, anger replaced hope.
This account of the Irish Jesuits from 1695 to 1811 is concerned with those who lived and worked in Dublin and, in particular, with a central figure, the quite remarkable educationalist and pastor, Thomas Betagh. As we shall see, two other Jesuits also played a large part in the life of Betagh: John Austin, who was his teacher and subsequently a colleague, and James Philip Mulcaile, who was a friend, colleague and near contemporary. The life and work of Betagh can only be understood in the context of his time: not only the history of Ireland in the eighteenth century, but also the political, cultural and religious developments in western Europe.
This volume is the first comprehensive study of the work of the Society of Jesus in the British Isles during the sixteenth century. Beginning with an account of brief papal missions to Ireland (1541) and Scotland (1562), it goes on to cover the foundation of a permanent mission to England (1580) and the frustration of Catholic hopes with the failure of the Spanish Armada (1588). Throughout the book, the activities of the Jesuits - preaching, propaganda, prayer and politics - are set within a wider European context, and within the framework of the Society's Constitutions. In particular, the sections on religious life and involvement in diplomacy show how flexibly the Jesuits adapted their "way of proceeding" to the religious and political circumstances of the British Isles, and to the demands of the Counter-Reformation.
One evening in 1588, just weeks after the defeat of the Spanish Armada, two young men landed in secret on a beach in Norfolk, England. They were Jesuit priests, Englishmen, and their aim was to achieve by force of argument what the Armada had failed to do by force of arms: return England to the Catholic Church. Eighteen years later their mission had been shattered by the actions of the Gunpowder Plotters -- a small group of terrorists who famously tried to destroy the Houses of Parliament -- for the Jesuits were accused of having designed "that most horrid and hellish conspiracy." In an unusual turn of events, the future of every Catholic they had hoped to save would soon come to depend on the silence of one Oxford carpenter, a man being tortured in the Tower of London for building priest holes, those bunkers in which the Catholic clergy hid from English authorities. Using contemporary documents, Alice Hogge's brilliant new book pieces together a deadly game of cat-and-mouse between priests and government spies, as Queen Elizabeth and her ministers fought to defend the state, and English Catholics fought to defend their souls. It follows the priests -- God's Secret Agents -- from their schooling on the Continent, through their perilous return journeys and their lonely lives in hiding, to the scaffold, where a gruesome death awaited them. To their government they were traitors; to their fellow Catholics they were glorious martyrs. It was a distinction that the Gunpowder Plot would put to the test. Ultimately God's Secret Agents is the story of men who would die for their cause undone by men who would kill for it.
"An arrestingly new picture of the early Jesuits and the world in which they lived. ...." [from back cover]
A Controversial figure in his time, and perhaps even more so today, Richard Devane SJ (1876-1951) was a thorn in the side of the governments of W T Cosgrave and Eamon de Valera. He is remembered equally as a defender of the conscience of the new Irish republic and as a sometimes over-zealous gatekeeper of Irish culture and morals. In Richard Devane SJ: Social Commentator and Advocate Martin Walsh takes on the task of placing Devane in context: not only the context of his time, that of the birth of the Irish Republic, but of our time - a time of widespread change in Irish culture that can make the Ireland of Devane's day look like another island. For better or worse, Walsh argues, Devane's fierce commitment to nurturing a new Ireland made him a major force in creating the country we know today. If we want to understand the Ireland that passed referenda on gay marriage and abortion in 2015 and 2018 respectively, we need to understand - and not forget or dismiss - the world the Irish people were responding to: Devane's world and Devane's Ireland. An advocate of censorship, a committed anti-communist, founder of the Irish Film Institute and sparring partner of Brian O'Nolan (Flann O'Brien, Myles na gCopaleen) in Richard Devane SJ: Social Commentator and Advocate, Martin Walsh brings this controversial figure to life ensuring he will be the subject of discussion in Irish circles for years to come. Book jacket.
This account of the Irish Jesuits from 1695 to 1811 is concerned with those who lived and worked in Dublin and, in particular, with a central figure, the quite remarkable educationalist and pastor, Thomas Betagh. As we shall see, two other Jesuits also played a large part in the life of Betagh: John Austin, who was his teacher and subsequently a colleague, and James Philip Mulcaile, who was a friend, colleague and near contemporary. The life and work of Betagh can only be understood in the context of his time: not only the history of Ireland in the eighteenth century, but also the political, cultural and religious developments in western Europe.