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The first three decades of Bourbon rule in France coincided with a period of violent fragmentation followed by rapid renewal within the French Catholic community. In the early 1590s, when Henri IV - Protestant head of the Bourbon house - acceded to the throne, French Catholics were at war with each other as Leaguer and Navarrist factions fought both militarily and ideologically for control of Catholic France. However, by 1620 a partially reconciled French church was in the process of defining a distinctive reform movement as French Catholics, encouraged by their monarchs, sought to assimilate aspects of the international Catholic reformation with Gallican traditions to renew their church. By 1650 this French Catholic church, and its distinctive reform movement forged in the decades following the collapse of the Catholic League, had become one of the most influential movements in European Catholicism. This study reconsiders the forces behind these dramatic developments within the French church through the re-examination of a classic question in French history: Why was the Society of Jesus able to integrate successfully into the French church in the opening decades of the seventeenth-century, despite being expelled from much of the kingdom in 1594 for its alleged role in the attempted assassination of the king? The expulsion, recall and subsequent integration of the Society into the French church offers a unique window into the evolution of French Catholicism between 1590 and 1620. It provides new insight into how Henri IV re-established royal authority in the French Catholic church following the collapse of the Catholic League and how this development helped to heal the rifts in French Catholicism wrought by the Leaguer movement. It also explores in unprecedented detail how Henri played an important role in channelling religious energy in his kingdom towards forms of Catholic piety -exemplified by his new allies the Jesuits - which became the foundation of
This work provides the first detailed examination since the 1920s of how one of the most successful manifestations of international Catholic renewal, the Society of Jesus, compromised with authorities in Catholic France. Giving a new perspective on how international initiatives for Catholic renewal played out on the ground in Europe, it provides a fresh angle to the scholarly debate over confessionalization and the importance of national church traditions to the success of the Counter Reformation.
An investigation into the role of Reform Catholicism in the international suppression of the Jesuits in 1773†‹ The Jesuits devoted themselves to preaching the word of God, administering the sacraments, and spreading the faith by missions in both Europe and newly discovered lands abroad. But, in 1773, under intense pressure from the monarchs of Europe, the papacy suppressed the Society of Jesus, an act that reverberated from Europe to the Americas and Southeast Asia. In this scholarly history, Dale Van Kley argues that Reform Catholicism, not a secular Enlightenment, provided the justification for Catholic kings to suppress a society instituted by the papacy. Spanning the years from the mid†‘sixteenth century to the onset of the French Revolution, and the Jesuit presence from China to Brazil, this is the only single volume in English to make coherent sense of the series of expulsions that add up to what was arguably the most important religious event in Europe of the time, resulting in the secularization of tens of thousands of Jesuits.
Ignatius of Loyola (1491–1556) obtained papal approval in 1540 for a new international religious order called the Society of Jesus. Until the mid-1700s the 'Jesuits' were active in many parts of Europe and far beyond. Gaining both friends and enemies in response to their work as teachers, scholars, writers, preachers, missionaries and spiritual directors, the Jesuits were formally suppressed by Pope Clement XIV in 1773 and restored by Pope Pius VII in 1814. The Society of Jesus then grew until the 1960s; it has more recently experienced declining membership in Europe and North America, but expansion in other parts of the world. This Companion examines the religious and cultural significance of the Jesuits. The first four sections treat the period prior to the Suppression, while section five examines the Suppression and some of the challenges and opportunities of the restored Society of Jesus up to the present.
An investigation into the role of Reform Catholicism in the international suppression of the Jesuits in 1773​ The Jesuits devoted themselves to preaching the word of God, administering the sacraments, and spreading the faith by missions in both Europe and newly discovered lands abroad. But, in 1773, under intense pressure from the monarchs of Europe, the papacy suppressed the Society of Jesus, an act that reverberated from Europe to the Americas and Southeast Asia. In this scholarly history, Dale Van Kley argues that Reform Catholicism, not a secular Enlightenment, provided the justification for Catholic kings to suppress a society instituted by the papacy. Spanning the years from the mid‑sixteenth century to the onset of the French Revolution, and the Jesuit presence from China to Brazil, this is the only single volume in English to make coherent sense of the series of expulsions that add up to what was arguably the most important religious event in Europe of the time, resulting in the secularization of tens of thousands of Jesuits.
Based on extensive archival research, this book builds on previous studies for the first thorough investigation of the Jesuit mission to England during a critical period between the unsuccessful armadas of 1588 and 1597, a period during which the mission was threatened as much by Catholic and Jesuit opponents as it was by the crown.
Étienne Pasquier (1529–1615) was a lawyer, royal official, man of letters, and historian. He represented the University of Paris in its 1565 suit to dislodge a Jesuit school from Paris. Despite royal support, the Jesuits remained in conflict with many institutions, which in 1595 led to their expulsion from much of the realm. With ever-increasing polemics, Pasquier continued to oppose the Jesuits. To further his aims, he published a dialog between a Jesuit (almost certainly Louis Richeome) and a lawyer (Pasquier himself). He called it the Jesuits’ Catechism (1602). Pasquier’s work did not stop the French king from welcoming the Jesuits back. However, Pasquier’s Catechism remained central to Jansenist and other anti-Jesuit agitation up to the Society’s 1773 suppression and beyond.
Reprint of the original, first published in 1866.