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This monograph re-evaluates the literary development of 2 Kings 9–10 within the context of the Deuteronomistic History. This undertaking opens with a thorough text and literary critical examination of the pericope, arriving at the conclusion that the narrative of 2 Kings 9–10 represents neither an insertion into the Deuteronomistic corpus, nor an independent literary tradition. Rather, when considering the Greek textual traditions of the biblical narrative (most especially B and Ant.), one can appreciate the narrative of Jehu’s revolution within the literary context of an extensive politically motivated narrative about the Israelite monarchy covering the period from the reigns of Jeroboam I to Jeroboam II. The identification of this pro-Jehuide source within the book of Kings enables a reliable dating into the 8th century BCE for much of the material in Kings focusing on the Northern Kingdom. Comparing this biblical narrative to other (mostly Mesopotamian and Syrian) texts relevant to Israelite history of the period advances the discourse about the veracity of the biblical narrative when contrasted with extrabiblical traditions and permits the plausible reconstruction of Israelite history spanning the 8th and 9th centuries BCE.
Man's freedom--God's omnipotence: how can they be reconciled? That question is central to this penetrating study of political action and the prophetic function. Ellul's answer to that question, though based on events recorded in the Second Book of Kings, is immediately relevant to contemporary issues and to the church today. Emerging from these reflections is an eloquent testimony to the immense love of God--"which not only creates and saves, but which also in its incomprehensible humility wants to associate man with its work."
The Torah is truly the Book of Revolutions, born from a military coup (the Northern Israelite revolution), the aftermath of an assassination and regency (a Judean revolution), and a quiet but radical revolution effected by outsiders whose ideas proved persuasive (Babylonian exile). Emerging from each of these were three key legal codes—the Covenant Code (Exodus), the Deuteronomic Code (Deuteronomy), and the Holiness Code (Leviticus)—which in turn shaped the Bible, biblical Judaism, and Judaism today. In dramatic historical accounts grounded in recent Bible scholarship, Edward Feld unveils the epic saga of ancient Israel as the visionary legacy of inspired authors in different times and places. Prophetic teaching and differing social realities shaped new understandings concretized in these law codes. Revolutionary biblical ideas often encountered great difficulties in their time before they triumphed. Eventually master editors wove the threads together, intentionally preserving competing narratives and law codes. Ultimately, the Torah is an emblem of pluralistic belief born of revolutionary moments that preserved spiritual realities that continue to speak powerfully to us today.
This book, the first of two volumes, offers a comprehensive history of Israelite religion. It is a part of the Old Testament Library series. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.
This book examines temple renovation as a rhetorical topic within royal literature of the ancient Near East. Unlike newly founded temples, which were celebrated for their novelty, temple renovations were oriented toward the past. Kings took the opportunity to rehearse a selective history of the temple, evoking certain past traditions and omitting others. In this way, temple renovations were a kind of historiography. Andrew R. Davis demonstrates a pattern in the rhetoric of temple renovation texts: that kings in ancient Mesopotamia, Israel, Syria and Persia used temple renovation to correct, or at least distance themselves from, some turmoil of recent history and to associate their reigns with an earlier and more illustrious past. Davis draws on the royal literature of the seventh and sixth centuries BCE for main evidence of this rhetoric. Furthermore, he argues for reading the story of Jeroboam I's placement of calves at Dan and Bethel (1 Kgs 12:25-33) as an eighth-century BCE account of temple renovation with a similar rhetoric. Concluding with further examples in the Hellenistic and Roman periods, Reconstructing the Temple demonstrates that the rhetoric of temple renovation was a distinct and longstanding topic in the ancient Near East.
This book is a look at the sources and composition of the story in 1 Kings of Naboth and Jezebel.
John H. Walton is a significant voice in Old Testament studies, who has influenced many scholars in this field as well as others. This volume is an acknowledgment from his students of Walton's role as a teacher, scholar, and mentor. Each essay is offered by scholars (and former students) working in a range of fields--from Old and New Testament studies to archaeology and theology. They are offered as a testimony and tribute to Walton's prolific career."
This final book published in the Ashgate SOTS monograph series collects together for the first time in English translation a selection of important essays on central themes and texts in Old Testament criticism and exegesis by Rudolf Smend, one of the world's most eminent senior scholars in the field. The essays focus on key topics such as Moses, covenant, history, Old Testament theology, the state, Elijah, Amos, and major movements in the history of the discipline over the past three centuries. All are marked by penetrating exegetical and critical insight as well as by an unrivalled knowledge of the history of Old Testament scholarship, and many of them have already made highly-respected and influential contributions. Their publication will serve to make the range and vitality of Smend's work more widely known to English-speaking readers.
The flow and counter flow of revolution and counterrevolution have become the norm of the twentieth century. In this fascinating and well-rounded volume, the author illuminates the revolutionary process as it has developed from antiquity to the present day, from the vantage points of political science, history, and sociology. Meisel's work is presented in the form of twelve absorbing episodes in the history of Western civilization. His remarkable for the detail with which he approaches a subject often difficult to define and even more difficult to explain. He suggests a new and highly useful perspective of history by viewing it as a process of revolution and counterrevolution and their transitional stages. As it is the nature of revolutions to fall short of their objectives and to enjoy only a brief heyday that becomes the stereotype accepted by posterity, the author emphasizes their antithetical closing phases--whose lessons posterity tends to forget. Meisel's belief is that second-echelon figures teach us more about the natural process of revolution than the atypical "men of destiny," and he illustrates his account with many portrayals of comparative unknowns who lived through all the stages of revolution and counterrevolution. But revolutions can also be aborted or be preceded by counterrevolutions, as Meisel demonstrates by enlightening analyses of Mussolini's coup d'utat, the origins of the Spanish Civil War, and General de Gaulle's defeat of a potential army insurrection in behalf of French Algeria. In this profound and wide-ranging work, Meisel achieves an admirable balance between theory, action, and biography. The result is a unique survey of revolutionary history, in which a sophisticated thinker provides on almost every page a deepening understanding of the problems of revolution for the scholar and student of political processes, political theory, and comparative politics. The reader with a lively interest in the modus operandi of history will also find this book compelling reading.