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The Jamaat Question in Bangladesh addresses the complex intersection of global politics and local dynamics in Bangladesh, particularly in relation to Bangladesh Jamaat-e-Islami (Jamaat). With multidisciplinary insights and perspectives, the contributors to this volume provide an objective socio-historical analysis of Islam, politics and society in Bangladesh. Separating fact from fiction, they attempt to uncover the truth about Jamaat, the largest Islam-based political party in the country. Suppressed and marginalized by the BAL regime, Jamaat remains active in the social landscape of Bangladesh. What makes Jamaat so resilient against all odds? Can it peacefully coexist with rival political parties in a polarised nation such as Bangladesh? This book seeks to answer these crucial questions. An essential read for those interested in Bangladeshi politics and political Islam.
The book examines the dynamics from the formation of Islamist politics for the struggle for hegemony to failure to become a hegemonic force in Bangladesh. The contradiction between Islamic universalism/Islamist populism, on one hand, and a politics of Muslim particularism in India, on the other, is revealed in this study.
Bangladesh did not exist as an independent state until 1971. Willem van Schendel's state-of-the-art history navigates the extraordinary twists and turns that created modern Bangladesh through ecological disaster, colonialism, partition, a war of independence and cultural renewal. In this revised and updated edition, Van Schendel offers a fascinating and highly readable account of life in Bangladesh over the last two millennia. Based on the latest academic research and covering the numerous historical developments of the 2010s, he provides an eloquent introduction to a fascinating country and its resilient and inventive people. A perfect survey for travellers, expats, students and scholars alike.
Drawing on evidence from eight case studies from across three Asian subregions, this volume highlights the distinctive features of Asian populism in comparison with Western experiences. In contrast to the latter, populist practices in Asia tend to exhibit an ambiguous nature, often characterized by ad hoc and mixed ideological add-ons. The case studies shed light on the cultural dimension of populism, an aspect that has been largely overlooked in Western contexts. Empirical evidence shows that political culture and identity politics exert an influence on populist practices in Asia. In the meantime, populist attitudes towards the role of politicians, the popular will and the relationship between the elite and the people can serve as an explanatory variable for political outcomes. The relationship between populism and democracy in Asia is observed to be more intricate than that in Western contexts. Populism is not necessarily endogenous to democracy, and thus its emergence may not solely be a response to the crisis of democracy. The book presents a valuable resource for scholars and students of Asian politics and those looking at the phenomenon of populism through a comparative lens.
The past decade has seen a marked policy focus upon Bangladesh, home to nearly 150 million Muslims; it has attracted the attention of the world due to weak governance and the rising tide of Islamist violence. This book provides a broad-ranging analysis of the growth and impact of "political Islam" in Bangladesh, and reactions to it. Grounded in empirical data, experts on Bangladesh examine the changing character of Bangladeshi politics since 1971, with a particular focus on the convergence of governance, Islamism and militancy. They examine the impacts of Islamist politics on education, popular culture and civil society, and the regional and extraregional connections of the Bangladeshi Islamist groups. Bringing together journalists and academics - all of whom have different professional and methodological backgrounds and field experiences which impact upon these issues from different vantage points - the book assesses Bangladesh’s own prospects for internal stability as well as its wider impact upon South Asian security. It argues that the political environment of Bangladesh, the appeal of Islamist ideology to the general masses and the dynamic adaptability of Islamist organizations all demonstrate that Bangladesh will continue to focus the attention of policy makers and analysts alike. This is a timely, incisive and original explanation of the rise of political Islam and Islamic militancy in Bangladesh.
Bangladesh was once East Pakistan, the Muslim nation carved out of the Indian Subcontinent when it gained independence from Britain in 1947. As religion alone could not keep East Pakistan and West Pakistan together, Bengali-speaking East Pakistan fought for and achieved liberation in 1971. Coups and assassinations followed, and two decades later it completed its long, tumultuous transition to parliamentary government. Its history is complex and tragic—one of war, natural disaster, starvation, corruption, and political instability. First published in India by the Aleph Book Company, Salil Tripathi’s lyrical, beautifully wrought tale of the difficult birth and conflict-ridden politics of this haunted land has received international critical acclaim, and his reporting has been honored with a Mumbai Press Club Red Ink Award for Excellence in Journalism. The Colonel Who Would Not Repent is an insightful study of a nation struggling to survive and define itself.
Reporting Islam examines the coverage of Muslim women in the New York Times from 1979-2011. The analysis addresses the nature of the coverage; whether there are parallels in the depiction of Muslim women from the Middle East and South Asia and with the US government policies toward these countries; and the relationship between feminism in the US and the representation of Muslim women in the US. At a time when women often become the iconic representatives of their nations, their cultures and their religions, this book offers unique insight into how a dramatic period of contemporary history for the Middle East and South Asia was depicted by the leading print newspaper in the world. The coverage captures the Islamic Revolution in Iran, the rise of Islamist movements across the Middle East, South Asia, and Africa, the first Gulf War, the 9/11 events, the second Gulf War, the War on Terror, and the Arab uprisings. The book asks critical questions about the wider implications of the misrepresentation of Muslim women in the media, and the links between print news, US foreign policy and women.
`It is, I think, a timely and sobering reminder of the power of all kinds of fundamentalisms in the contemporary world, and that no society is proof against their ravages, even those which have prided themselves on their secularism, tolerance and pluralism. Bangladesh is a country haunted by divisions - not only the Partition of India, but also that of the War of Liberation, and the even more fateful split, between Muslim and Bengali, which is the more menacing because it exists within individuals, within the people themselves. Whether the wholeness of a specifically Bengali version of islam can be restored is the question which this book poses′ - Jeremy Seabrook, The Guardian `This book should ring a warning bell for policymakers in the South Block. If you do not agree, read Karlekar′s chilling tale of the death of Mjuibur′s dream - and that of many others who naively believed in it′ - Kanchan Gupta, India Today `The book unravels how the hate matrix has found a place in a culturally vibrant society that just two decades back asked for freedom from the shackles of an oppressive regime′ - Anju Kumar, The Hindu `Dubbed a hotbed of terrorism across the world, Bangladesh is under the spotlight. Hiranmay Karlekar′s timely book tackles the issue with depth and insight... A must read for strategic thinkers and those involved in watching India′s neighbourhood′ - Tehelka `The author argues that the headquarters of Islamic terrorism is shifting from Afghanistan to Bangladesh, which he describes as a soft state with an ineffective government and a weak police force′ - The Pioneer `Karlekar has a long experience of reporting on Bangladesh. His book resonates with this experience and with a wealth of details, and will help fill the vacuum of information on Bangladesh and it′s crisis of fundamentalism′ - The India Express Bangladesh focuses on the growth of Islamic fundamentalism in Bangladesh. Hiranmay Karlekar analyzes, in detail, the historical, social, cultural and political circumstances that have led to this, and discusses the chances of the situation being altered. From a wealth of reliable sources he discusses the circumstances which account for this rise in fundamentalism and he demonstrates the forces that function within the ruling coalition in Bangladesh allowing this rise unchecked. Hiranmay Karlekar is Consultant Editor of The Pioneer and a member of the Press Council of India. During his career, he has been Editor of The Hindustan Times, Deputy Editor of The Indian Express, and Assistant Editor of The Statesman and the erstwhile Hindusthan Standard published from Kolkata by the Anandabazar Patrika group.
Grounded in the Weberian tradition, Islam and Democracy in South Asia: The Case of Bangladesh presents a critical analysis of the complex relationship between Islam and democracy in South Asia and Bangladesh. The book posits that Islam and democracy are not necessarily incompatible, but that the former has a contributory role in the development of the latter. Islam came to Bengal largely by Sufis and missionaries through peaceful means and hence a moderate form of this religion got rooted in the society. Both militant Islam and militant secularism are equal threats to democracy and pluralism. Like democracy, political Islam has many faces. Political Islam adhering to democratic norms and practices, what the authors call “democratic Islamism,” unlike “militant Islamism,” is not anti-democratic. The book shows that the suppression of democracy and human rights creates avenues for the consolidation of militant Islamism, orthodox Islam, and “Islamic” terrorism, while the “fair play” of democracy results in the decline of anti-democratic form of political Islam.