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When originally published in 1979, this was the first comprehensive study of the Jakhanke in any language. Despite the 19th ambience of jihad, the Jakhanke maintined their tradition of consistent pacifism and political neutrality which is unique in Muslim Black Africa. Drawing on histories, interviews, and colonial reports the book traces the details of the Jakhanke pilgrimages and analyses important themes such as their system of education, their function as dream-interpreters and amulet-makers and finally the dependence of their way of life on the institution of slavery.
In Our New Husbands Are Here, Emily Lynn Osborn investigates a central puzzle of power and politics in West African history: Why do women figure frequently in the political narratives of the precolonial period, and then vanish altogether with colonization? Osborn addresses this question by exploring the relationship of the household to the state. By analyzing the history of statecraft in the interior savannas of West Africa (in present-day Guinea-Conakry), Osborn shows that the household, and women within it, played a critical role in the pacifist Islamic state of Kankan-Baté, enabling it to endure the predations of the transatlantic slave trade and become a major trading center in the nineteenth century. But French colonization introduced a radical new method of statecraft to the region, one that separated the household from the state and depoliticized women’s domestic roles. This book will be of interest to scholars of politics, gender, the household, slavery, and Islam in African history.
Over the course of the last 1400 years, Islam has grown from a small band of followers on the Arabian peninsula into a global religion of over a billion believers. How did this happen? The usual answer is that Islam spread by the sword-believers waged jihad against rival tribes and kingdoms and forced them to convert. Lamin Sanneh argues that this is far from the whole story. Beyond Jihad examines the origin and evolution of the African pacifist tradition in Islam, beginning with an inquiry into the faith's origins and expansion in North Africa and its transmission across trans-Saharan trade routes to West Africa. The book focuses on the ways in which, without jihad, the religion spread and took hold, and what that tells us about the nature of religious and social change. At the heart of this process were clerics who used religious and legal scholarship to promote Islam. Once this clerical class emerged, it offered continuity and stability in the midst of political changes and cultural shifts, helping to inhibit the spread of radicalism, and subduing the urge to wage jihad. With its policy of religious and inter-ethnic accommodation, this pacifist tradition took Islam beyond traditional trade routes and kingdoms into remote districts of the Mali Empire, instilling a patient, Sufi-inspired, and jihad-negating impulse into religious life and practice. Islam was successful in Africa, Sanneh argues, not because of military might but because it was made African by Africans who adapted it to a variety of contexts.
First published in 1994, this volume brings together essays from the celebrated scholar of African history, Nehemia Levtzion. The articles cover a wide range of themes including Islamization, Islam in politics, Islamic revolutions and the work of the historian in studying this field. This collection is a rich source of supplementary material to Professor Levtzion’s major publications on Islam in West Africa. This book will be of key interest to those studying Islamic and West African history.
Ira Lapidus' classic history of the origins and evolution of Muslim societies, revised and updated for this second edition, first published in 2002.
Bundu was an anomaly among the precolonial Muslim states of West Africa. Founded during the jihads which swept the savannah in the eighteenth and nineteenth centuries, it developed a pragmatic policy, unique in the midst of fundamentalist, theocratic Muslim states. Located in the Upper Senegal and with access to the Upper Gambia, Bundu played a critical role in regional commerce and production and reacted quickly to the stimulus of European trade. Drawing upon a wide range of sources both oral and documentary, Arabic, English and French, Dr Gomez provides the first full account of Bundu's history. He analyses the foundation and growth of an Islamic state at a crossroads between the Saharan and trans-Atlantic trade, paying particular attention to the relationship between Islamic thought and court policy, and to the state's response to militant Islam in the early nineteenth century.
This book attempts the first major study of the Jakhanke people. The Jakhanke have since the thirteenth century been a specialist group of Muslim clerics and teachers, living among the Serakhulle, from whom they sprang, and the Manding, whose language they speak. Despite the nineteenth-century ambience of militancy, they maintained their tradition of consistent pacifism and political neutrality which is unique in Muslim Black Africa. Their manuscripts and clan histories survive today in precious family collections and libraries. The author has drawn on these histories, present-day interviews, travellers' observations and colonial reports to weave a fascinating, comprehensive study of the Jakhanke for the first time in any language. The author traces the details of their wanderings and analyzes important themes such as their system of education, their function as dream-interpreters and amulet-makers and finally, the dark side of the coin, the dependence of their way of life on the institution of slavery. Includes photos and maps.
This book is the first to trace the genealogy of an indigenous grid-pattern settlement design practice in Africa, and more specifically in Senegal. It does so by analyzing how the precolonial grid-plan design tradition of this country has become entangled with French colonial urban grid-planning, and with present-day, hybrid, planning cultures. By thus, it transcends the classic precolonial-colonial-postcolonial metahistorical divides. This properly illustrated book consists of five chapters, including an introductory chapter (historiography, theory and context) and a concluding chapter. The chapters’ text has both a chronological and thematic rationale, aimed at enhancing Islamic Studies by situating sub-Saharan Africa’s urbanism within mainstream research on the Muslim World; and at contributing directly to the wider project of de-Eurocentrizing urban planning history by developing a more inclusive, truly global, urban history.
Sorcery or Science? examines how two Sufi Muslim theologians who rose to prominence in the western Sahara Desert in the late eighteenth century, Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), decisively influenced the development of Sufi Muslim thought in West Africa. Known as the Kunta scholars, Mukhtār al-Kuntī and Muḥammad al-Kuntī were influential teachers who developed a pedagogical network of students across the Sahara. In exploring their understanding of “the realm of the unseen”—a vast, invisible world that is both surrounded and interpenetrated by the visible world—Ariela Marcus-Sells reveals how these theologians developed a set of practices that depended on knowledge of this unseen world and that allowed practitioners to manipulate the visible and invisible realms. They called these practices “the sciences of the unseen.” While they acknowledged that some Muslims—particularly self-identified “white” Muslim elites—might consider these practices to be “sorcery,” the Kunta scholars argued that these were legitimate Islamic practices. Marcus-Sells situates their ideas and beliefs within the historical and cultural context of the Sahara Desert, surveying the cosmology and metaphysics of the realm of the unseen and the history of magical discourses within the Hellenistic and Arabo-Islamic worlds. Erudite and innovative, this volume connects the Islamic sciences of the unseen with the reception of Hellenistic discourses of magic and proposes a new methodology for reading written devotional aids in historical context. It will be welcomed by scholars of magic and specialists in Africana religious studies, Islamic occultism, and Islamic manuscript culture.