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Following the Glorious Revolution the court of the exiled Stuarts was for many years based in France, until after the failure of the Jacobite rising of 1715, it was forced to move, eventually to be established in Rome. This book provides the first study of the court in transition, when exiled King James III lived in the Palazzo Ducale at Urbino.
The product of forty years of research by one of the foremost historians of Jacobitism, this book is a comprehensive revision of Professor Szechi’s popular 1994 survey of the Jacobite movement in the British Isles and Europe. Like the first edition, it is undergraduate-friendly, providing an enhanced chronology, a convenient introduction to the historiography and a narrative of the history of Jacobitism, alongside topics specifically designed to engage student interest. This includes Jacobitism as a uniting force among the pirates of the Caribbean and as a key element in sustaining Irish peasant resistance to English colonial rule. As the only comprehensive introduction to the field, the book will be essential reading for all those interested in early modern British and European politics.
For over seventy years after the ‘Glorious Revolution’ of 1688–90, Jacobitism survived in the face of Whig propaganda. These essays seek to challenge current views of Jacobite historiography. They focus on migrant communities, networking, smuggling, shipping, religious and intellectual support mechanisms, art, architecture and identity.
The Jacobites, adherents of the exiled King James II of England and VII of Scotland and his descendants, continue to command attention long after the end of realistic Jacobite hopes down to the present. Extraordinarily, the promotion of the Jacobite cause and adherence to it were recorded in a rich and highly miscellaneous store of objects, including medals, portraits, pin-cushions, glassware and dice-boxes. Interdisciplinary and highly illustrated, this book combines legal and art history to survey the extensive material culture associated with Jacobites and Jacobitism. Neil Guthrie considers the attractions and the risks of making, distributing and possessing 'things of danger'; their imagery and inscriptions; and their place in a variety of contexts in the seventeenth and eighteenth centuries. Finally, he explores the many complex reasons underlying the long-lasting fascination with the Jacobites.
This book reassesses the lives of the exiled Stuart Court in Italy which provided an important British presence in Rome.
This long-awaited second edition sees this classic text by a leading scholar given a new lease of life. It comes complete with a wealth of original material on a range of topics and takes into account the vital research that has been undertaken in the field in the last two decades. The book considers the development of the internal structure of Britain and explores the growing sense of British nationhood. It looks at the role of religion in matters of state and society, in addition to society's own move towards a class-based system. Commercial and imperial expansion, Britain's role in Europe and the early stages of liberalism are also examined. This new edition is fully updated to include: - Revised and thorough treatments of the themes of gender and religion and of the 1832 Reform Act - New sections on 'Commerce and Empire' and 'Britain and Europe' - Several new maps and charts - A revised introduction and a more extensive conclusion - Updated note sections and bibliographies The Long Eighteenth Century is the essential text for any student seeking to understand the nuances of this absorbing period of British history.
“Oates examines in minute detail why the Jacobite forces posed such a threat to William and Mary, Queen Anne, and George I and II.” —Books Monthly Many books have been written about the Jacobite rebellions—the armed attempts made by the Stuarts to regain the British throne between 1689 and 1746—and in particular about the risings of 1689, 1715, 1719 and 1745. The key battles have been described in graphic detail. Yet no previous book has given a comprehensive military account of the campaigns in their entirety—and that is the purpose of Jonathan Oates’s new history. For over fifty years the Jacobites posed a serious threat to the governments of William and Mary, Queen Anne and George I and II. But they were unable to follow up their victories at Killiecrankie, Prestonpans and Falkirk, and the overwhelming defeat suffered by Bonnie Prince Charlie’s army when it confronted the Duke of Cumberland’s forces at Culloden in 1746 was decisive. The author uses vivid eyewitness testimony and contemporary sources, as well as the latest archaeological evidence, to trace the course of the conflict, and offers an absorbing insight into the makeup of the opposing sides, their leadership, their troops and the strategy and tactics they employed. His distinctive approach gives the reader a long perspective on a conflict which is often viewed more narrowly in terms of famous episodes and the careers of the leading men. “A novel and rewarding approach in providing a comprehensive account of the Jacobite rebellions. This is a story of a family torn apart by religion and entitlement. Highly Recommended.” —Firetrench
The Hanoverian succession of 1714 brought about a 123-year union between Britain and the German electorate of Hanover, ushering in a distinct new period in British history. Under the four Georges and William IV Britain became arguably the most powerful nation in the world with a growing colonial Empire, a muscular economy and an effervescent artistic, social and scientific culture. And yet history has not tended to be kind to the Hanoverians, frequently portraying them as petty-minded and boring monarchs presiding over a dull and inconsequential court, merely the puppets of parliament and powerful ministers. In order both to explain and to challenge such a paradox, this collection looks afresh at the Georgian monarchs and their role, influence and legacy within Britain, Hanover and beyond. Concentrating on the self-representation and the perception of the Hanoverians in their various dominions, each chapter shines new light on important topics: from rivalling concepts of monarchical legitimacy and court culture during the eighteenth century to the multi-confessional set-up of the British composite monarchy and the role of social groups such as the military, the Anglican Church and the aristocracy in defining and challenging the political order. As a result, the volume uncovers a clearly defined new style of Hanoverian kingship, one that emphasized the Protestantism of the dynasty, laid great store by rational government in close collaboration with traditional political powers, embraced army and navy to an unheard of extent and projected this image to audiences on the British Isles, in the German territories and in the colonies alike. Three hundred years after the succession of the first Hanoverian king, an intriguing new perspective of a dynasty emerges, challenging long held assumptions and prejudices.
Traditional accounts of the Scottish Enlightenment present the half-century or so before 1750 as, at best, a not-yet fully realised precursor to the era of Hume and Smith, at worst, a period of superstition and religious bigotry. This is the first book-length study to systematically challenge that notion. Instead, it argues that the era between approximately 1680 and 1745 was a 'First' Scottish Enlightenment, part of the continent-wide phenomenon of early Enlightenment and led by the Jacobites, Episcopalians, and Catholics of north-eastern Scotland. It makes this argument through an intensive study of the dramatic changes in historiographical practice which took place in Scotland during this era, showing how the documentary scholarship of Jean Mabillon and the Maurists was eagerly received and rapidly developed in Scottish historical circles, resulting in the wholesale demolition of the older, Humanist myths of Scottish origins and their replacement with the foundations of our modern understanding of early Scottish history. This volume accordingly challenges many of the truisms surrounding seventeenth- and eighteenth-century Scottish history, pushing back against notions of pre-Enlightenment Scotland as backward, insular, and intellectually impoverished and mapping a richly polymathic, erudite, and transnational web of scholars, readers, and polemicists. It highlights the enduring cultural links with France and argues for the central importance of Scotland's two principal religious minorities—Episcopalians and Catholics—in the growth of Enlightenment thinking. As such, it makes a major intervention in the intellectual and cultural histories of Scotland, early modern Europe, and the Enlightenment itself.