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Jerónimo Lobo was the last survivor of the small band of Jesuit Fathers who tried, with a measure of success, to reconcile Ethiopia to the Church of Rome. These are the memoirs of his tumultuous years from 1622-1640, which cover his voyage to India, his experiences in Ethiopia, and his journey back to Portugal. In 1621 he was ordered as a missionary to India and, after surviving an attack on the fleet by British and Dutch ships off Portuguese Mozambique, he arrived at Goa in December 1622. He left India for Ethiopia in 1624 and tried reaching his destination from the Somali coast but failed and had to return to India eventually making his way to Bailul in the Red Sea and across the Danakil desert. He spent nine years in Ethiopia and was exiled when the Emperor restored the authority of the Ethiopian Church. He was turned over to the Turks at Massawa. He eventually returned to India and then back to Europe in an effort to advocate military intervention for Ethiopian Catholics. His ship was wrecked off South Africa and he made his way to Angola on a makeshift boat. He then took passage on a slave ship to the Spanish Main which was captured by the Dutch leaving Lobo marooned on an island. He eventually returned to Europe but his plea for armed assistance did not succeed.
Containing more than 600 entries, this valuable resource presents all aspects of travel writing. There are entries on places and routes (Afghanistan, Black Sea, Egypt, Gobi Desert, Hawaii, Himalayas, Italy, Northwest Passage, Samarkand, Silk Route, Timbuktu), writers (Isabella Bird, Ibn Battuta, Bruce Chatwin, Gustave Flaubert, Mary Kingsley, Walter Ralegh, Wilfrid Thesiger), methods of transport and types of journey (balloon, camel, grand tour, hunting and big game expeditions, pilgrimage, space travel and exploration), genres (buccaneer narratives, guidebooks, New World chronicles, postcards), companies and societies (East India Company, Royal Geographical Society, Society of Dilettanti), and issues and themes (censorship, exile, orientalism, and tourism). For a full list of entries and contributors, a generous selection of sample entries, and more, visit the Literature of Travel and Exploration: An Encyclopedia website.
First published in 1982. The Art of Travel is the first collection of critical essays to be devoted to British travel writing. It attempts to give a sense of the wealth of such writing, to map some of its forms and conventions and, implicitly, to claim a place for travel writing in any revised definition of literature. For this collection, travel includes sea voyages, European tours, commissioned enquiries into social conditions, and urban writing; travel writing ranges from works such as Sea and Sardinia by D.H. Lawrence whose status as a novelist guarantees his travel books some attention, through the essays and books of Victorian middle-class travellers into working-class London, to the work of V.S. Naipaul, a contemporary writer, who has increasingly preferred the travel book to the novel.
Containing more than 600 entries, this valuable resource presents all aspects of travel writing. There are entries on places and routes (Afghanistan, Black Sea, Egypt, Gobi Desert, Hawaii, Himalayas, Italy, Northwest Passage, Samarkand, Silk Route, Timbuktu), writers (Isabella Bird, Ibn Battuta, Bruce Chatwin, Gustave Flaubert, Mary Kingsley, Walter Ralegh, Wilfrid Thesiger), methods of transport and types of journey (balloon, camel, grand tour, hunting and big game expeditions, pilgrimage, space travel and exploration), genres (buccaneer narratives, guidebooks, New World chronicles, postcards), companies and societies (East India Company, Royal Geographical Society, Society of Dilettanti), and issues and themes (censorship, exile, orientalism, and tourism). For a full list of entries and contributors, a generous selection of sample entries, and more, visit the Literature of Travel and Exploration: An Encyclopedia website.
Christian-Muslim Relations, a Bibliographical History 9 (CMR 9) covering Western and Southern Europe in the period 1600-1700 is a further volume in a general history of relations between the two faiths from the seventh century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 9, along with the other volumes in this series is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Karoline Cook, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Emma Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Carsten Walbiner.
Interpreting textual mediations of history in early modernity, this volume adds nuance to our understanding of the contributions fiction and fictionalizing make to the shape and texture of versions of and debates about history during that period. Geographically, the scope of the essays extends beyond Europe and England to include Asia and Africa. Contributors take a number of different approaches to understand the relationship between history, fiction, and broader themes in early modern culture. They analyze the ways fiction writers use historical sources, fictional texts translate ideas about the past into a vernacular accessible to broad audiences, fictional depictions and interpretations shape historical action, and the ways in which nonfictional texts and accounts were given fictional histories of their own, intentionally or not, through transmission and interpretation. By combining the already contested idea of fiction with performance, action, and ideas/ideology, this collection provides a more thorough consideration of fictional histories in the early modern period. It also covers more than two centuries of primary material, providing a longer perspective on the changing and complex role of history in forming early modern national, gendered, and cultural identities.
Winner of the Dom João de Castro Prize for Portuguese History This is the story of the first and one of the greatest colonial empires: its birth, apotheosis, and decline. By approaching the history of the Portuguese empire thematically, A. J. R. Russell-Wood is able to pursue ideas and make connections that previously have been constrained by strict chronological approaches. Using the study of movement as a focus, Russell-Wood gains unique insight into the diversity, breadth, and balance between the competing interests and priorities that characterized the Portuguese culture and its expansion spanning four centuries' events on four different continents.
This book provides the first truly comprehensive multi-period study of the archaeology of Ethiopia, surveying the country's history, detailing the discoveries from the late Stone Age, including the famous 'Lucy' and moving onto the emergence of food production, prehistoric rock art and an analysis of the increasing social complexity that can be observed from the remains of the first nucleated settlements. The author then discusses the Aksumite empire, the emergence of Christianity in the Middle Ages and Ethiopia's encounters with the west, leading up to the feudal Ethiopia of the twentieth century and the present day. This book is an excellent and very readable story of the rich heritage of this very misunderstood country.
Human development is not simply about wealth and economic well-being, it is also dependent upon shared values that cherish the sanctity of human life. Using comparative methods, archival research and quantitative findings, this book explores the historical and cultural background of the death penalty in Africa, analysing the law and practice of the death penalty under European and Asian laws in Africa before independence. Showing progressive attitudes to punishment rooted in both traditional and modern concepts of human dignity, Aimé Muyoboke Karimunda assesses the ground on which the death penalty is retained today. Providing a full and balanced appraisal of the arguments, the book presents a clear and compelling case for the total abolition of the death penalty throughout Africa. This book is essential reading for human rights lawyers, legal anthropologists, historians, political analysts and anyone else interested in promoting democracy and the protection of fundamental human rights in Africa.
By identifying the critical central contradictions that are built into the politics of the Horn of Africa, this book demonstrates that the crises of the Horn states stem from their political behaviour and structural forces, such as internal social forces, and global forces that have become involved on the sides of these states without requiring accountability, the rule of law, or the implementation of, at least, 'limited democracy'. The contributors provide a deep understanding of structural and conjunctural forces that have interacted in the processes of state power; the role of intervention of global powers; and the consequent failure to build state as a public domain. The book also enriches our social scientific knowledge that is essential to develop pragmatic policy measures to address these problems.