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Since its establishment in the late 1970s, Israel’s Islamic Movement has grown from a small religious revivalist organization focused on strengthening the faith of Muslim Palestinian citizens of Israel to a countrywide sociopolitical movement with representation in the Israeli legislature. But how did it get here? How does it differ from other Islamic movements in the region? And why does its membership continue to grow? Tilde Rosmer examines these issues in The Islamic Movement in Israel as she tells the story of the movement, its identity, and its activities. Using interviews with movement leaders and activists, their documents, and media reports from Israel and beyond, she traces the movement’s history from its early days to its 1996 split over the issue of its relationship to the state. She then explores how the two factions have functioned since, revealing that while leaders of the two branches have pursued different approaches to the state, until the outlawing of the Northern Branch in 2015, both remained connected and dedicated to providing needed social, education, and health services in Israel’s Palestinian towns and villages. The first book in English on this group, The Islamic Movement in Israel is a timely study about how an Islamist movement operates within the unique circumstances of the Jewish state.
Islam is the religion of the majority of Arab citizens in Israel and since the late 1970s has become an important factor in their political and socio-cultural identity. This leads to an increasing number of Muslims in Israel who define their identity first and foremost in relation to their religious affiliation. By examining this evolving religious identity during the past four decades and its impact on the religious and socio-cultural aspects of Muslim life in Israel, Muhammad Al-Atawneh and Nohad Ali explore the local nature of Islam. They find that Muslims in Israel seem to rely heavily on the prominent Islamic authorities in the region, perhaps more so than minority Muslims elsewhere. This stems, inter alia, from the fact that Muslims in Israel are the only minority that lives in a land they consider to be holy and see themselves as a natural.
Covers Israel's policy toward Islamic institutions within its borders, 1948-2000.
The author examines the keys to the success of the Islamic Movement in Israel. By concentrating on the economic and socio-educational aspects of the movement, the book assesses its performance in coping with the intricate developmental problems of the Arab community within Israel.
The Road to Jerusalem
The upsurge in Islamic Fundamentalism throughout the Arab world has had a profound effect not only in the Occupied Territories, but on Arabs living in Israel itself. Israeli Arabs do not, by definition, share the basic ideology which lays out the foundation of the Israeli state. Spiritually, two socio-religious forces are in permanent competition for the souls of the people, established Islam, which enjoys the backing and financial wherewithal of the state, and popular Islam, which is more structurally amorphous at the base, but lurks on the horizon as a viable alternative. As popular Islam leads the impetus for spontaneity of the masses, it is the natural constituency of the fundamentalists. Muslim Fundamentalism in Israel studies the foundations, ideological and organizational, of the movement which has created a new and important dimension to the already complex Arab-Israeli conflict.
The book deals with the role of Jerusalem as a central religious-political symbol, and with the processes by which symbols of faith and sanctity are being employed in a political struggle. It examines the current Islamic ethos towards Jerusalem and the affinity between this religious ethos and the political aspirations of the Palestinians and other Arab and Islamic groups. It also compares current Jewish and Muslim narratives and processes of denial and de-legitimizing the affiliation of the other to the holy city and its sacred shrines and addresses the question whether religious outlook forms a major barrier for achieving peace in the Israeli-Arab arena.
The 21st century exists in the shadow of the return of extremist Islam to the center of the world’s political stage, a process that began at the end of the previous century. While researchers have focused on the rise of Hamas, this return has in fact manifested itself in a range of independent Islamic extremist groups with their own philosophies. Jihad in Palestine provides a comprehensive study of the variety of Islamic extremist groups operating inside Israel/Palestine today, examining their philosophies and views concerning martyrdom, as well as their attitudes to the Israeli-Palestinian conflict. These ideologies are presented in their own words, thanks to the author’s extensive translations and commentary of primary sources in Arabic, including the writings of the Islamic Jihad, al-Jama’a al-Islamiya, Hizbal-Tahrir al-Islami, Hamas and the Islamic Movement. The book studies the attitudes of these organisations towards the fundamental issues surrounding Jihad, including the concept of personal obligation, the relationship of the movement to the peace agreements and attitudes towards Jews expressed in the movement’s writings. Exploring the basic theories of sacrifice and analysing modern day Palestinian society, it promotes a greater understanding of the religious angle of the Israeli-Palestinian conflict. The book will be of interest to students and scholars of Middle East Studies, Jewish Studies, Political Islam and Terrorism & Political Violence.