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A theological and historical exploration of the connection between Islam and Judaism through the single most-mentioned character in the Quran: Moses. There is one human mentioned in the Quran more than any other: Moses. Why is it that the Jewish prophet dominates the Islamic scripture? Because he is the role model for Muhammad, Islam’s own prophet. Because Islam, just like Christianity, is deeply intertwined with Judaism — although surprisingly little attention has been given to this fascinating connection between the two religions. Author and journalist Mustafa Akyol takes readers on a theological and historical walk through that much-neglected side of the Abrahamic triangle: the Judeo-Islamic tradition. Using Moses’ presence in the Quran as a jumping-off point, Akyol explores the first historical encounter between Muslims and Jews, the creative symbiosis and mutual enrichment that occurred between the two belief systems in medieval times, and the modern emergence, development, and perception of the two religions. At a time of bitter conflict in the Middle East, The Islamic Moses dives into the older, deeper, and often unexpectedly brighter story of Jews and Muslims. Readers of any background will be surprised by the common historical and theological ground that exists between the two religions, and will come away with a better understanding of both.
Prophet Musa Ibn Imran known as Prophet Moses AS in the Bible, considered a prophet and messenger in Islam, is the most frequently mentioned individual in The Holy Quran, his name being mentioned 136 times. The Noble Quran states that Prophet Musa AS or Moses was sent by Allah SWT (God) to the Pharaoh of Egypt and his establishments and the Israelites for guidance and warning. Prophet Musa AS is mentioned more in The Holy Quran than any other individual, and his life is narrated and recounted more than that of any other prophet. According to Islam, all Muslims must have faith in every prophet (nabi) and messenger (rasul) which includes Prohet Musa AS (Moses) and his brother Prophet Aaron AS (Harun).
Relating the Muslim understanding of Moses in the Qur'an to the Epic of Gilgamesh, Alexander Romances, Aramaic Targums, Rabbinic Bible exegesis, and folklore from the ancient and medieval Mediterranean, this book shows how Muslim scholars authorize and identify themselves through allusions to the Bible and Jewish tradition. Exegesis of Qur'an 18:60-82 shows how Muslim exegetes engage Biblical theology through interpretation of the ancient Israelites, their prophets, and their Torah. This Muslim use of a scripture shared with Jews and Christians suggests fresh perspectives for the history of religions, Biblical studies, cultural studies, and Jewish-Arabic studies.
Relating the Muslim understanding of Moses in the Qur'an to the Epic of Gilgamesh, Alexander Romances, Aramaic Targums, Rabbinic Bible exegesis, and folklore from the ancient and medieval Mediterranean, this book shows how Muslim scholars authorize and identify themselves through allusions to the Bible and Jewish tradition. Exegesis of Qur'an 18:60-82 shows how Muslim exegetes engage Biblical theology through interpretation of the ancient Israelites, their prophets, and their Torah. This Muslim use of a scripture shared with Jews and Christians suggests fresh perspectives for the history of religions, Biblical studies, cultural studies, and Jewish-Arabic studies.
The Assumption of Moses by Robert Henry Charles, first published in 1897, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
The Staff of Moses is a collection of Nursi's writings concerning worship, youth, life after death, belief in the Hereafter and their relation with happiness in this world and the next.
This intense and carefully researched book deals with the question that is increasingly on the minds of many, Is the Allah of the Qur an one and the same as the LORD God of the Bible? Although it may seem to some that this book is a response to the recent controversy at Wheaton College regarding what political science professor Larycia Hawkins stated in a Facebook page addressing a closely related question, Do Muslims and Christians worship the same God, (http: //www.theatlantic.com/politics/archive/2015/12/christian-college-suspend-professor/421029/ ) in reality it was completed in December 2015 on the very eve of this controversy after a two year research effort. This coincidence, however, heightens the timeliness and underlines the importance of this issue. The book deals with this question using authoritative Islamic and Christian sources thus giving the reader a clear understanding of the Qur anic Allah and the reasons he is not the same or even similar to the LORD God of the Bible. This book addresses the core differences, such that many will be enlightened and helped in understanding the issues objectively."
Collected in this volume are Ismail al-Faruqi's articles written over a span of two decades, which deal directly with Islam and other faiths, and Christianity and Judaism in particular. The book provides a good cross-section ofal-Faruqi's contribution to the study of comparative religion and covers a wide spectrum of inter-religious issues including commonality and differences between Islam, Christianity and Judaism, Muslim-non-Muslim relations, and the issue of Mission and Da'wah. It is a fascinating study by an engaging and challenging scholar and activist of our time.
This book is story of Prophet Aaron (Harun) & Prophet Moses (Musa) in islam faith. Based from Al-Quran & Al-Hadith. Prophet Musa ibn Amram known as Moses in the Hebrew Bible, is considered a prophet, messenger, and leader in Islam. In Islamic tradition instead of introducing a new religion, Moses is regarded by Muslims as teaching and practicing the religion of his predecessors and confirming the scriptures and prophets before him. Prophet Harun or Aaron is also mentioned in the Quran as a prophet of God. The Quran praises Aaron repeatedly, calling him a "believing servant" as well as one who was "guided" and one of the "victors." Aaron is important in Islam for his role in the events of the Exodus, in which, according to the Quran and Muslim tradition, he preached with his brother Moses to the Pharaoh of the Exodus.