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Excerpt from The Irish Tourist's Illustrated Handbook for Visitors to Ireland in 1852 Athlone is also good head-quarters for the lovers of fishing. Rourke's Hotel, situated close to the Protestant church in the town, is excellent. The landlord keeps his establishment with English cleanliness and neatness. The charges are very moderate. From Athlone, the tourist can proceed to Galway by railway (forty-nine miles) three times a day, in about two-and-a-half hours fares, first class, 73. 6d. Second class, 63. At Ballyshannon, the salmon fishing is very good also trout are very plentiful. The tourist can either stop here or at Belleek. If at the latter, he is Within an hour's drive of Lough Melvin, in which salmon and trout are alike numerous and fine. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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From the mid-eighteenth century to the twentieth, tourism became established as a leisure industry and travel writing as a popular genre. In this collection of essays, leading international historians and travel writing experts examine the role of home tourism in the UK and Ireland in the development of national identities and commercial culture.
Versions of Ireland brings a refined postcolonial theoretical optic to bear on many of the most urgent questions within contemporary Irish cultural studies. Drawing on, and extending, the most advanced critical work within the discipline, the book offers a subtle critical genealogy of the development of Ireland’s diverse postcolonial projects. Furthermore, it reflects on the relevance and the effectiveness of postcolonial and subaltern historiographical methodologies in an Irish context, interrogating the ethical and political problematics of such discursive importation. Flannery’s work highlights the operative dynamics of imperial modernity, together with its representational agents, in Ireland, and also divines moments of explicit and implicit resistance to modernity’s rationalising and accumulative urges. The book is pioneering in the facility and ease with which it navigates the interdisciplinary terrain of Irish studies. Flannery provides enabling and challenging new readings of the poetry of the bi-lingual poet, Michael Hartnett; the politically imaginative vistas of the republican mural tradition in the North of Ireland; the gothic anxieties inherent in the fiction of Eugene McCabe and the semi-fictional writing of Seamus Deane, and the differential codes of visual surveillance apparent in Irish tourist posters and late nineteenth century photography in Ireland. Versions of Ireland does not dwell on the exclusively theoretical, but offers rich critical analyses of a range of Irish cultural artefacts in terms of Ireland’s protracted colonial history and contested postcolonial condition.
The mainstream British attitude toward the Irish in the first half of the 1840s was based upon the belief in Irish improvability. Most educated British rejected any notion of Irish racial inferiority and insisted that under middle-class British tutelage the Irish would in time reach a standard of civilization approaching that of Britain. However, the potato famine of 1846-1852, which coincided with a number of external and domestic crises that appeared to threaten the stability of Great Britain, led a large portion of the British public to question the optimistic liberal attitude toward the Irish. Rhetoric concerning the relationship between the two peoples would change dramatically as a result. Prior to the famine, the perceived need to maintain the Anglo-Irish union, and the subservience of the Irish, was resolved by resort to a gendered rhetoric of marriage. Many British writers accordingly portrayed the union as a natural, necessary and complementary bond between male and female, maintaining the appearance if not the substance of a partnership of equals. With the coming of the famine, the unwillingness of the British government and public to make the sacrifices necessary, not only to feed the Irish but to regenerate their island, was justified by assertions of Irish irredeemability and racial inferiority. By the 1850s, Ireland increasingly appeared not as a member of the British family of nations in need of uplifting, but as a colony whose people were incompatible with the British and needed to be kept in place by force of arms.