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The mainstream British attitude toward the Irish in the first half of the 1840s was based upon the belief in Irish improvability. Most educated British rejected any notion of Irish racial inferiority and insisted that under middle-class British tutelage the Irish would in time reach a standard of civilization approaching that of Britain. However, the potato famine of 1846-1852, which coincided with a number of external and domestic crises that appeared to threaten the stability of Great Britain, led a large portion of the British public to question the optimistic liberal attitude toward the Irish. Rhetoric concerning the relationship between the two peoples would change dramatically as a result. Prior to the famine, the perceived need to maintain the Anglo-Irish union, and the subservience of the Irish, was resolved by resort to a gendered rhetoric of marriage. Many British writers accordingly portrayed the union as a natural, necessary and complementary bond between male and female, maintaining the appearance if not the substance of a partnership of equals. With the coming of the famine, the unwillingness of the British government and public to make the sacrifices necessary, not only to feed the Irish but to regenerate their island, was justified by assertions of Irish irredeemability and racial inferiority. By the 1850s, Ireland increasingly appeared not as a member of the British family of nations in need of uplifting, but as a colony whose people were incompatible with the British and needed to be kept in place by force of arms.
BESTSELLER An explosive exposé of how British military intelligence really works, from the inside. The stories of two undercover agents -- Brian Nelson, who worked for the Force Research Unit (FRU), aiding loyalist terrorists and murderers in their bloody work; and the man known as Stakeknife, deputy head of the IRA's infamous 'Nutting Squad', the internal security force which tortured and killed suspected informers.
During the nineteenth century, Britain became the first gaslit society, with electric lighting arriving in 1878. At the same time, the British government significantly expanded its power to observe and monitor its subjects. How did such enormous changes in the way people saw and were seen affect Victorian culture? To answer that question, Chris Otter mounts an ambitious history of illumination and vision in Britain, drawing on extensive research into everything from the science of perception and lighting technologies to urban design and government administration. He explores how light facilitated such practices as safe transportation and private reading, as well as institutional efforts to collect knowledge. And he contends that, contrary to presumptions that illumination helped create a society controlled by intrusive surveillance, the new radiance often led to greater personal freedom and was integral to the development of modern liberal society. The Victorian Eye’s innovative interdisciplinary approach—and generous illustrations—will captivate a range of readers interested in the history of modern Britain, visual culture, technology, and urbanization.
How the British Secret Service failed to neutralize Sinn Fein and the IRA
This book offers a unique and fascinating examination of British and Irish responses to Italian independence and unification in the mid-nineteenth century. Chapters explore the interplay of religion, politics, exile, feminism, colonialism and romanticism in fuelling impassioned debates on the 'Italian question' on both sides of the Irish Sea.
Kathleen Paul challenges the usual explanation for the racism of post-war British policy. According to standard historiography, British public opinion forced the Conservative government to introduce legislation stemming the flow of dark-skinned immigrants and thereby altering an expansive nationality policy that had previously allowed all British subjects free entry into the United Kingdom. Paul's extensive archival research shows, however, that the racism of ministers and senior functionaries led rather than followed public opinion. In the late 1940s, the Labour government faced a birthrate perceived to be in decline, massive economic dislocations caused by the war, a huge national debt, severe labor shortages, and the prospective loss of international preeminence. Simultaneously, it subsidized the emigration of Britons to Australia, Canada, and other parts of the Empire, recruited Irish citizens and European refugees to work in Britain, and used regulatory changes to dissuade British subjects of color from coming to the United Kingdom. Paul contends post-war concepts of citizenship were based on a contradiction between the formal definition of who had the right to enter Britain and the informal notion of who was, or could become, really British. Whitewashing Britain extends this analysis to contemporary issues, such as the fierce engagement in the Falklands War and the curtailment of citizenship options for residents of Hong Kong. Paul finds the politics of citizenship in contemporary Britain still haunted by a mixture of imperial, economic, and demographic imperatives.
This study provides the first exclusive analysis of disabled First World War veterans who returned to Ireland. With a case study of mental illness, it foregrounds how the treatment and experiences of disabled communities in past societies is shaped by the existing socio-economic, cultural and political context.
Picturesque but poor, abject yet sublime in its Gothic melancholy, the Ireland perceived by British visitors during the eighteenth and nineteenth centuries did not fit their ideas of progress, propriety, and Protestantism. The rituals of Irish Catholicism, the lamentations of funeral wakes, the Irish language they could not comprehend, even the landscapes were all strange to tourists from England, Wales, and Scotland. Overlooking the acute despair in England’s own industrial cities, these travelers opined in their writings that the poverty, bog lands, and ill-thatched houses of rural Ireland indicated moral failures of the Irish character.
If looks could kill... They can, according to medieval Irish texts - our richest literary inheritance in a Celtic language. The belief in evel, angry or envious eyes casting harmful glances that destroy their target is widespread. This is the first comprehensive study of 'the evil eye' in medieval Ireland. We follow the trail from Balor the fearsome one-eyed giant and other evil-eyed kings to saints casting the evil eye, and many others. This study surveys a fascinating body of Irish literature and also examines the evidence for belief in the evil eye in the daily life of medieval Ireland, where people tried to protect themselves against this purported harm by legislation, rituals, verbal precautions and remedies. Related mythological imagery is tracked down and a lost tale about a doomed king who follows a sinister-eyed woman into the Otherworld is reconstructed on the basis of surviving fragments. The edition and translation of a medieval Irish legal text by Fergus Kelly and two sagas in English translation conclude the volume.