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This book is a contribution to African philosophy, by philosophers focusing specifically on the concept of human dignity in ethical theory. The concept of ‘human dignity’ denotes the intrinsic and superlative worth associated with human beings in virtue of which we owe them utmost moral regard. Although dignity is a foundational concept for African philosophy, there remains scant literature in African philosophy dedicated to critical and systematic reflection on the concept of human dignity. This volume responds to this lacuna by bringing together chapters that offer philosophical exposition, defense (or even rejection) and application of the concept of human dignity in light of intellectual resources in African cultures, such as ubuntu, personhood, and serithi.
Many have argued that ubuntu was a formative influence on the post-apartheid Truth and Reconciliation Commission (TRC), South Africa’s famous transitional justice mechanism. A Discourse on African Philosophy: A New Perspective on Ubuntu and Transitional Justice in South Africa challenges and contextualizes this view in a way that not only provides new findings and reflections on ubuntu and the TRC, but also contributes to the field of African philosophy. One of Christian B. N. Gade’s key findings, founded on qualitative interviews in South Africa, is that some former TRC commissioners and committee members question the importance of ubuntu in the TRC process. Another is that there are several differing and historically developing interpretations of ubuntu, some of which have evident political implications and reflect non-factual and creative uses of history. Thus ubuntu is not a shared cultural heritage, in the ethnophilosophical sense of a static property characterizing a group. In fact, throughout this book Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly problematic. Gade’s research presents an alternative collective discourse on African philosophy (“collective” in the sense that it does not focus on any single individual in particular) that takes differences, historical developments, and social contexts seriously. This book will be of interest to scholars in African philosophy, transitional justice, politics and cultural heritage, and law in South Africa.
Wissenschaftlicher Aufsatz aus dem Jahr 2020 im Fachbereich Philosophie - Sonstiges, , Sprache: Deutsch, Abstract: This study is concerned with the question of personhood in African Philosophy. Studies in Intercultural Philosophies have shown that communal intimate belongingness is mostly limited to a micro community more than the totality of a larger African community. Within the context of this communal living, some African scholars have argued that an individual owns no personality, and only becomes a person through social and ritual incorporation. These scholars have argued from this premise that personhood is a quality acquired as one gets older. This mode of thinking not only ignores the essentials of personhood, namely, self-determination and the rights of the individual, it exposes the overbearing mode of the community and scuttles the inherent freedom and primacy of the individual thought and his right to question communal ideas. We may agree that a youth has a different point of view from that of an older individual, though we affirm on the contrary that both are defined by the quality of personhood. African wisdom literature upholds that life in its existential meaning is human fellowship and solidarity among individuals though, the rights of individual persons and freedom of self-expression within the communities are not in doubt. We argue the conclusion that while communal ethos matures the individual in the community, such conclusion does not have ontological and epistemological precedence over individual persons. In his lone level, the individual experiences varying modes of competing epistemologies that activates his moral arsenals to evaluate, protest, distance and effect reform on some features of the community to ingratiate his widely varying needs and interests.
This is a book about Christianity in one particular region in Kenya. It walks into churches, listens to sermons, dances to music, and interviews the people sitting in the pews, all with the aim of understanding how spiritual power enables these churches to function as agents within their contemporary society. Ecclesiastical communities in Africa draw upon divine power in order to engage in modernity-related topics. Humans are not unresponsive to global flows of meaning; they are integrative agents who fashion their world by living in it. The kind of modernity arising from these churches does not blindly follow Western forms, but flows from its own internal logic in which spiritual power occupies central hermeneutical function. Theological resources contribute to the formation of sociological expressions. Divine power pertains directly to human constructs, which then allows the churches to actively "image" God for the development of unique forms of modernity arising on the continent.
This celebratory volume tells the story of the late Russel Hayman Botman who died suddenly early in his second term as Rector and Vice-Chancellor of Stellenbosch University. Botman?s story is told from his earliest childhood years until his last day as rector. The nature of tributes and celebratory volumes is that it can never be exhaustive. It tells a rich story from limited perspectives. It, however, serves as invitation, stimulus and inspiration to others connected to Botman to also tell their stories about his story.ÿ
The United States is witnessing a rise in the religiously unaffiliated. Participation in traditional religious settings is in decline. But everyone inhabits a location relative to religion, whether or not they practice or identify with a religious tradition. People engage in religious encounters and relationships in myriad ways, and their religious location is one part of their intersecting identities. This shifting religious landscape challenges spiritual caregivers to provide competent care and counsel that honors how persons' religious locations intersect. Jill Snodgrass argues that without a theoretical understanding of religious location, chaplains, counselors, and other spiritual caregivers are left without sufficient tools to navigate this relational terrain. In The Art of Spiritual Care across Religious Difference, she gathers practices and insights from experienced spiritual caregivers and scholars to explore the concept of religious location--a term initially coined by pastoral theologian Kathleen Greider--as an aspect of an individual's intersecting identity. Snodgrass presents a compilation of essays that help spiritual caregivers think reflexively about their own religious locations and how these locations influence relational dynamics with care seekers within a diversity of cultural contexts. This vigorous compilation advances the fields of pastoral and practical theology as well as spiritual care and counseling by developing a robust, interreligious theory of religious difference grounded in insights from Christianity, Buddhism, Confucianism, and Islam. As such, The Art of Spiritual Care across Religious Difference presents a well-timed resource for the training of religiously competent caregivers to serve in hospitals, prisons, places of worship, community mental health centers, offices of campus ministry, and more. Scholars and practitioners will quickly discover that this book will serve as an enduring resource to meet the training needs for spiritual caregivers in ways that will help them to build enduring competencies.
This book throws a spotlight on the under-explored African perspective on the mercurial concept of human dignity. To do so, it employs two strategies. In the first instance, it considers African theories of human dignity: (1) vitality; (2) community; (3) Personhood. Secondly, it explores the plausibility of these theories by applying them to select applied ethics themes, specifically: animal ethics, disability ethics and euthanasia. The aim of this book is not to argue for the plausibility of these African theories, but to familiarize the global audience of philosophy, ethics and related disciplines (legal studies, sociology, bioethics and so on) with a neglected African perspective on this vital concept. The books is aimed at scholars of philosophy interested in non-European and specifically African perspective.
This volume analyses the prospects and challenges of the African Court of Justice and Human and Peoples' Rights in context. The book is for all readers interested in African institutions and contemporary global challenges of peace, security, human rights, and international law. This title is also available as Open Access on Cambridge Core.