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General Books publication date: 2009 Original publication date: 1917 Original Publisher: Johns Hopkins Press Subjects: Psychiatric hospitals Medical / Mental Health Medical / Psychiatry / General Psychology / Mental Illness Notes: This is a black and white OCR reprint of the original. It has no illustrations and there may be typos or missing text. When you buy the General Books edition of this book you get free trial access to Million-Books.com where you can select from more than a million books for free. Excerpt: Winter Fair building was at once placed at the disposal of the government by its directors, and the patients temporarily but comfortably housed therein, while plans were immediately got under way for a new hospital, to be of fireproof construction throughout, with pressed brick and cut-stone walls, metal roof, iron stairways, elevators, and fully equipped for hospital purposes with the most modern plumbing, ventilating and heating, the last to be supplied from a power plant apart from the hospital buildings, pipes passing thereto through a tunnel. It was designed to have a frontage of 425 feet with two additional wings, and to be three stories high with basement. Accommodation was to be provided for 1000 patients at an estimated cost of $1,000.000. The work of erection was begun early in the spring of 1911, and on December 2, 1912, the patients were moved from the Winter Fair building to their new quarters. The formal opening was held in February, 1913.1 The present population is 485. HOME FOR INCURABLES. Portage La Prairie. This institution, located at Portage la Prairie, a town some 50 miles west of Winnipeg, was opened in June, 1890. It was not really intended for mental cases, but owing to the lack of room in the Selkirk Asylum, there were transferred to it therefrom, on its opening, some 17 quiet patients of the idiotic type. This action, combined with the fact that imbeciles and idiots are by law non-admissible to the insane hospitals, ...
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. Renewal of Life by Transmission. The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing. As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.
This groundbreaking study offers a comprehensive overview of the history of institutional care of the insane in North America. The authors analyze the development of mental healthcare from the colonial period to the early 20th century, exploring the key figures, institutions, and ideas that shaped this important field. Drawing on a wealth of primary sources and expert analysis, this book is essential reading for anyone interested in the history of medicine and psychiatry. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.