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Issues for Sept. 1951- include the Bulletin.
This volume presents a set of theoretically inventive pieces that engage with data across its many locations, from government databases to ecological field stations, from kitchen tables to concrete bunkers. Contributors demonstrate how thinking with data can be conceptually generative for anthropology, prompting us to reconsider our understanding of topics including bodies, persons, and the social itself Shows how 'big' data which may have once seemed limited to business or high tech, ethnographers are now finding data – and its attendant values and practices – in their field sites around the world Examines how data has motivated a sweep of dystopian visions, signaling the invasion of privacy, political manipulation, or shadowy data doubles Discusses how anthropologists have been cautious in taking data itself as an object of theoretical interest, even as the effects of data become manifest in our ethnographies By putting data in its place, the chapters collected here develop conceptual tools that will prove useful for anthropologists who find 'data' in their data
Included are the Minutes (or Procès-verbal) of the Council from its first meeting, Paris, January 16, 1920, to the session, ; the budget for the 3d- financial period (1921- ) in 1920, no. 7, 1921, no. 9, 1923- no. 1 of each year; statements of the "Present situations as regards international engagements registered with the Secretariat"; Saar Basin, periodical and other reports and papers; reports on the financial reconstruction of Austria, and of Hungary; and many other reports and papers.
Containing the transactions of the various sections, together with abstracts of papers published in other journals, etc.
This volume presents a much-needed rethinking and proposes a more nuanced, inclusive, and capacious approach to energy ethics that will help us grapple with some of the most pressing issues of our time. The contributors demonstrate how ethics emerge through people’s everyday thoughts and practices, whether they work in renewables, nuclear, or fossil fuels; whether they work in industry, policy, or advocacy; whether they produce, distribute, or consume energy It shows how to create an analytical space in which we can attend to people’s own experiences and evaluations without uncritically imposing judgements of how we would like the world to be By attending to the broader political and economic contexts in which these everyday energy encounters take place, this volume draws attention to the plurality and complexity that characterises the multiple and overlapping ‘ethical worlds’ in which we, our interlocutors, and other beings participate