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Inspired by a series of visions, Francisca de los Apóstoles (1539-after 1578) and her sister Isabella attempted in 1573 to organize a beaterio, a lay community of pious women devoted to the religious life, to offer prayers and penance for the reparation of human sin, especially those of corrupt clerics. But their efforts to minister to the poor of Toledo and to call for general ecclesiastical reform were met with resistance, first from local religious officials and, later, from the Spanish Inquisition. By early 1575, the Inquisitional tribunal in Toledo had received several statements denouncing Francisca from some of the very women she had tried to help, as well as from some of her financial and religious sponsors. Francisca was eventually arrested, imprisoned by the Inquisition, and investigated for religious fraud. This book contains what little is known about Francisca—the several letters she wrote as well as the transcript of her trial—and offers modern readers a perspective on the unique role and status of religious women in sixteenth-century Spain. Chronicling the drama of Francisca's interrogation and her spirited but ultimately unsuccessful defense, The Inquisition of Francisca—transcribed from more than three hundred folios and published for the first time in any language—will be a valuable resource for both specialists and students of the history and religion of Spain in the sixteenth century.
This book presents the debates of the Reformation era through over eighty primary sources.
This in-depth study of religious tensions in early modern Spain offers a new and enlightening perspective on the era of the Inquisition. Traditionally, the Spanish Renaissance of the 15th and 16th centuries has been framed as an epic battle of opposites. The followers of Erasmus were in constant discord with conservative Catholics while the humanists were diametrically opposed to the scholastics. Historian Lu Ann Homza rejects this simplistic view. In Religious Authority in the Spanish Renaissance, she presents a subtler paradigm, recovering the profound nuances in Spanish intellectual and religious history. Through analyses of Inquisition trials, biblical translations, treatises on witchcraft and tracts on the episcopate and penance, Homza illuminates the intellectual autonomy and energy of Spain's ecclesiastics.
Documentary history of Luis de Carvajal the younger and his family in Spain, their migration to Mexico, their life there, their persecution and deaths at the hands of the Inquisition.
Is the castle of Trevejo the living vestige that confirms the mythical relationship between Templars and Masons? What were the Civil War and the post-war periods like in Acebo? Was the horrible crime between families that took place in San Martín de Trevejo fair? Who were those persecuted by the Holy Office in Perales and Hoyos? The answers to these questions, and others, are revealed throughout the successive passages that make up this work, where the reader can immerse himself in the past, crossing the frontier of time. This new work by B. Maestro is the story of those who suffered from unemployment and the bad conditions of an iniquitous life, but it is also the story of those who revealed themselves and fought so that this circumstance would change, without forgetting those who defended the democratic government in its day, even when they were the ones who put an end to it. In the pages that make up this work of historical research, the reader will be able to immerse himself fully in a turbulent Contemporary Age, covering its totality, and dividing the chapters following the order of the centuries that conform it (XVIII, XIX and XX).
Through an examination of the role of nuns and the place of convents in both the spiritual and social landscape, this book analyzes the interaction of gender, religion and society in late medieval and early modern Spain. Author Elizabeth Lehfeldt here examines the tension between religious reform, which demanded that all nuns observe strict enclosure, and the traditional identity of Spanish nuns and their institutions, in which they were spiritually and temporally powerful women. Lehfeldt's work is based on the archival records of twenty-three convents in the city of Valladolid, and peninsula-wide documents that include visitation records, the constitutions of religious orders, and spiritual biographies. Religious Women in Golden Age Spain is the first book-length study in English to pose this chronological and conceptual framework for identifying and analyzing the role of nuns and convents in late-medieval and early-modern Spanish society.
The essays in this collection explore conflict and continuity across the spectrum of political, legal, and spiritual traditions from late medieval Umbria and Tuscany to sixteenth- and seventeenth-century Venice, Rome, and Castile. They point to a shared tradition of dispute and resolution in both ecclesiastical/spiritual and state/secular matters, whether of private conscience or public policy. Continuity of ideals, problems, and modes of resolution suggest that breaks in legal, political, or religious ideals and behavior were not as frequent or sharp as historians have argued. These continuities emerge from common methodological approaches grounded in close, careful reading of key texts and their polyvalent terms. Whether those were the terms of civil or canon law, spirituality, or astrology, each author has had to grapple with multiple possibilities, contexts, customs, and practices that reveal the shifts and continuities in their possible meanings. -- Amazon.com.