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Theological work, whatever else it may be, is always a reflection on social transformations. Not only pastors but also theologians work with the sources of the Christian traditions in one hand and a newspaper in the other. But how are we to understand the relationship between social transformations and the continuously “compromised” development of Christian ideals, as these are measured by doctrinal formulations? And how might a more deeply sociological perspective on this relationship inform theological work? Matthew Ryan Robinson and Evan F. Kuehn approach this question, not by reconstructing a history of ideas, but rather by telling a story about the development of churches and theological institutions. They take the turbulent and dynamic ecclesiological situation of nineteenth-century Germany as a representative case, focusing on the sociological methodological orientation of Friedrich Schleiermacher and Ernst Troeltsch in the context of the rise of theological liberalism, the history of religions, and the German churches’ confrontation with social and political challenges. Robinson and Kuehn then connect this orientation with the sociology of religion of Hans Joas and Niklas Luhmann, arguing for a functional focus in theological research on what doctrines do rather than what the reality behind or in any particular doctrine is.
The assertion written on the Great Stone of Jelling is that it was Harold (Bluetooth) who converted the Danes to Christianity in c.965. In this comprehensive survey, Martin Schwarz Lausten charts the fortunes of the church in Denmark from its very beginnings to the present day. Starting with the pagan society of the Vikings, Lausten describes how the Danes were introduced to the new religion prior to Harald's enthronement through their contact with Christian traders and missionaries, and in the encounters of the Viking raiders with Christian culture in France and England. Drawing on a wealth of manuscript, printed and pictorial sources, the book details how Church and Royal power transformed an ancient peasant society into a typical medieval state. Following chapters examine the impact of Luther and the Reformation on Danish society, and the shift in the struggles for authority between the Church and the State. The influence of the Humanist movement and the European Enlightenment are also examined in full, together with the issues they raised such as how the Church was to speak to the modern man who no longer took at face value the authority of the Bible. Lausten brings his survey right up to current times with an overview of the nineteenth-century revivalist movements, the Danish Church's response to the Jewish question during the German occupation, through to the present day establishment of the People's Church.