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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1991.
Shrader-Frechette looks at current U.S. government policy regarding the nation's high-level radioactive waste both scientifically and ethically. What should be done with our nation's high-level radioactive waste, which will remain hazardous for thousands of years? This is one of the most pressing problems faced by the nuclear power industry, and current U.S. government policy is to bury "radwastes" in specially designed deep repositories. K. S. Shrader-Frechette argues that this policy is profoundly misguided on both scientific and ethical grounds. Scientifically—because we cannot trust the precision of 10,000-year predictions that promise containment of the waste. Ethically—because geological disposal ignores the rights of present and future generations to equal treatment, due process, and free informed consent. Shrader-Frechette focuses her argument on the world's first proposed high-level radioactive waste facility at Yucca Mountain, Nevada. Analyzing a mass of technical literature, she demonstrates the weaknesses in the professional risk-assessors' arguments that claim the site is sufficiently safe for such a plan. We should postpone the question of geological disposal for at least a century and use monitored, retrievable, above-ground storage of the waste until then. Her message regarding radwaste is clear: what you can't see can hurt you.
This volume seeks to facilitate such exposure by drawing together into a convenient collection the fine articles on CBA and its application that have appeared in the Journal of Policy Analysis and Management (JPAM).
Nearly everyone agrees that life has changed in our technological society, whether the contrast is with earlier stages in Western culture or with non-Western cultures. "Modernization" is just one of various terms that have been applied to the process by which we have arrived at the peculiar lifestyle typical of our age; whatever the term for the process, almost all analysts agree in finding technology to be one of its key ingredients. This is the judgment of critics of all sorts - anthropologists, historians, literary figures, sociologists, theologians. Volume 4 in the Philosophy and Technology series brings the perspectives of philosophers to bear on the issue of characterizing contemporary life, mainly in high-technology societies. Some of the philosophers look at the issue directly. Others focus on work life - or on the living arrangements that surround or condition or offer refuge from work life in technological society. Still others reflect on particular technologies, especially biotechnology and computer technology, that are increasingly affecting both work and family life. There is also a paper on the nature of thinking in technologi cal praxis, along with two papers on whether it is appropriate to export this sort of thinking to Third World countries, and another paper on the issue of responsibility in technology - which would have fit better in volume 3 of the series, entitled Technology and Responsibility (1987). Finally, volume 4 closes with a broad-ranging bibliography that takes work and technology as its focus.