Download Free The Influence Of Yogacara On Mahamudra Book in PDF and EPUB Free Download. You can read online The Influence Of Yogacara On Mahamudra and write the review.

A unique and interesting look at how Yogacara philosophy influenced tantra and Mahamudra. Developed by Asanga and Vasubandhu as a reaction to over-theorization, Yogacara emphasizes that everything comes back to one's own practice, one's own experience.
The Yogacara Doctrine teaches one fundamental truth, namely that all beings are Buddha-'sattva Buddha evam'-or, in other words, all beings are aspects of one all-embracing absolute awareness, were they but to know it. This book sets a context for the study and meditation on ten pivotal texts of Yogacara. The source texts, translated from a practice perspective, derive from the Indo-Tibetan mahasiddha tradition and are presented with an ecumenical approach. As this collection of pithy Yogacara works will readily prove to the reader, the ancient 'Practice Tradition of the Yogin' (rnal-bhyor-pa'i sgrub-brgyud) is based on a clearly active realization of the essential nature of mind and consciousness gained through years of intensive examination and reflection. Yogacara approach advocates a dynamic form of meditation that is neither suppressive nor lethargic. The guide to this attainment, the mechanism that sharpens the mind's penetrative and illuminative qualities, is metaphysical inquiry.
Yogacara is an influential school of Buddhist philosophy and psychology that stems from the early Indian Mahayana Buddhist tradition. The Yogacara view is based on the fundamental truth that there is nothing in the realm of human experience that is not interpreted by and dependent upon the mind. Yogacara Buddhism was unable to sustain the same level of popularity as other Buddhist schools in India, Tibet, and East Asia, but its teachings on the nature of consciousness profoundly impacted the successive developments of Buddhism. Yogacara served as the basis for the development of the doctrines of karma and liberation in many other schools. In this refreshingly accessible study, Tagawa Shun'ei makes sense of Yogacara's subtleties and complexities with insight and clarity. He shows us that Yogacara masters comprehend and express everyday experiences that we all take for granted, yet struggle to explain. Eloquent and approachable, Living Yogacara deepens the reader's understanding of the development of Buddhism's interpretation of the human psyche.
Mahamudra practice can lead to a profound realization, but it is also a peaceful and gentle practice.
Relish these direct, experiential meditation instructions from the author of the bestselling Introduction to Tantra. Lama Yeshe tells us that mahamudra is “the universal reality of emptiness, of nonduality” and its unique characteristic is its emphasis on meditation: “With mahamudra meditation there is no doctrine, no theology, no philosophy, no God, no Buddha. Mahamudra is only experience.” He relies on the First Panchen Lama’s well-known Root Text of Genden Mahamudra, which in a few short pages provides the pith instructions for, first, overcoming distraction and resting in meditative stillness on the clarity of one’s own mind, and then by using a subtle wisdom, penetrating its ultimate nature, its emptiness. As always, Lama Yeshe’s words are direct, funny, and incredibly encouraging. He gets us to go beyond ego’s addiction to a limited sense of self and to taste the lightness and expansiveness of our own true nature.
Dzogchen Mahamudra and the Dynamic Awakening of Consciousness: the core practice, the highest approach to immediate enlightenment via the rapid path of Natural Mind Meditation, this text begins at the very beginning while aiming to take the path of Vision through all the stages of higher Development, culminating at the level of No More Seeking. The instruction is clearly based on ancient authoritative tradition, but now at long last taught by a skilled Western expert in the field of spiritual counseling, Buddhist psychotherapy and Mahamudra Meditation, thus making a book that is ideal for the Western reader. The context for this practice is set within the wider scope of human evolution, its sources in the Ancient Wisdom, and the Wisdom Teachings of the world's great religions.
May my mind become one with the Dharma. May the Dharma make success on the path. May the path clarify confusion. May confusion dawn as wisdom. Gampopa's Four Dharmas is closely related to his Jewel Ornament of Liberation, a text that deals with the stages in our spiritual development. First you begin to discover the Dharma, then you make a good job of it, then the Dharma becomes applicable on the path so you begin to clarify confusion on the path, and finally you transmute that confusion into wisdom. Those are the four Dharmas and they really relate to the development of the individual on the path. "Traleg Kyabgon
In this book, Ben Connelly shows the power of integrating early Buddhist psychology with the Mahayana emphasis on collective liberation. You’ll discover how wisdom from fourth-century India can be harnessed to heal and transform systems of harm within ourselves and our communities. The three natures (svabhavas)—the imaginary, dependent, and complete, realized natures—are inherent aspects of all phenomena. The imaginary nature of things is what we think they are. Their dependent nature is that they appear to arise from countless conditions. The complete, realized nature is that they aren’t as we imagine them to be: things that can be grasped or pushed away. The three natures form the backbone of Yogacara philosophy, and by showing us how to see beyond our preconceived notions of ourselves and others, beyond the things that we’re convinced are “true,” they open up a path to personal and communal healing. Dive into this empowering approach to freedom from suffering, from harmful personal and social patterns, and to finding peace and joyfulness in the present.
Genuine art has the power to awaken and liberate. The renowned meditation master and artist Chögyam Trungpa called this type of art "dharma art"—any creative work that springs from an awakened state of mind, characterized by directness, unselfconsciousness, and nonaggression. Dharma art provides a vehicle to appreciate the nature of things as they are and express it without any struggle or desire to achieve. A work of dharma art brings out the goodness and dignity of the situation it reflects—dignity that comes from the artist’s interest in the details of life and sense of appreciation for experience. Trungpa shows how the principles of dharma art extend to everyday life: any activity can provide an opportunity to relax and open our senses to the phenomenal world. An expanded edition of Trungpa's Dharma Art (1996), this book includes a new introduction and essay.
Traleg Kyabgon presents the Abhidharma system of Asanga in clear and uncomplicated language so that students of the mahayana can easily employ its insights to understand their own minds. The Yogacara view of mind provides a model for understanding our construction of reality. Its understanding of how the mind operates is a guide for how we can properly assess our lives and develop in more psychologically wholesome ways without getting bogged down by past experience. Rinpoche shows that this kind of reflection on ourselves will reveal how our whole conscious evolution has taken place and where we have mismanaged certain things. We will learn how to gradually integrate our fragmented consciousness and transform neurosis into wisdom. As Rinpoche says, It is not the fact of what we are that is keeping us in bondage; it is our mismanagement of the whole situation. What we are has nothing to do with being bound. Our wrong assessment of the situation has created our bondage. Mahayanists don't say you have to come to any kind of cessation on that level. The neuroses do not cease as much as they are seen for what they are. Not being able to see our own neuroses for what they are is what creates the the neurosis. It is not a matter of having all these neuroses as an intrinsic thing and then suffering from them.