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The history of the Siletz is in many ways the history of all Indian tribes in America: a story of heartache, perseverance, survival, and revival. It began in a resource-rich homeland thousands of years ago and today finds a vibrant, modern community with a deeply held commitment to tradition. The Confederated Tribes of Siletz Indians�twenty-seven tribes speaking at least ten languages�were brought together on the Oregon Coast through treaties with the federal government in 1853�55. For decades after, the Siletz people lost many traditional customs, saw their languages almost wiped out, and experienced poverty, killing diseases, and humiliation. Again and again, the federal government took great chunks of the magnificent, timber-rich tribal homeland, a reservation of 1.1 million acres reaching a full 100 miles north to south on the Oregon Coast. By 1956, the tribe had been �terminated� under the Western Oregon Indian Termination Act, selling off the remaining land, cutting off federal health and education benefits, and denying tribal status. Poverty worsened, and the sense of cultural loss deepened. The Siletz people refused to give in. In 1977, after years of work and appeals to Congress, they became the second tribe in the nation to have its federal status, its treaty rights, and its sovereignty restored. Hand-in-glove with this federal recognition of the tribe has come a recovery of some land--several hundred acres near Siletz and 9,000 acres of forest--and a profound cultural revival. This remarkable account, written by one of the nation�s most respected experts in tribal law and history, is rich in Indian voices and grounded in extensive research that includes oral tradition and personal interviews. It is a book that not only provides a deep and beautifully written account of the history of the Siletz, but reaches beyond region and tribe to tell a story that will inform the way all of us think about the past. Watch the book trailer: https://www.youtube.com/watch?v=NEtAIGxp6pc
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From 1855 to 1856 in western Oregon, the Native peoples along the Rogue River outmaneuvered and repeatedly drove off white opponents. In The Rogue River Indian War and Its Aftermath, 1850–1980, historian E. A. Schwartz explores the tribal groups' resilience not only during this war but also in every period of federal Indian policy that followed. Schwartz's work examines Oregon Indian people's survival during American expansion as they coped with each federal initiative, from reservation policies in the nineteenth century through termination and restoration in the twentieth. While their resilience facilitated their success in adjusting to white society, it also made the people known today as the Confederated Tribes of Siletz Indians susceptible to federal termination programs in the 1970s—efforts that would have dissolved their communities and given their resources to non-Indians. Drawing on a range of federal documents and anthropological sources, Schwartz explores both the history of Native peoples of western Oregon and U.S. Indian policy and its effects.
This collection of more than one hundred tribal tales, culled from the oral tradition of the Indians of Washington and Oregon, presents the Indians' own stories, told for generations around their fires, of the mountains, lakes, and rivers, and of the creation of the world and the heavens above. Each group of stories is prefaced by a brief factual account of Indian beliefs and of storytelling customs. Indian Legends of the Pacific Northwest is a treasure, still in print after fifty years.
Although a host of adventurers stormed west in 1806 after Lewis and Clark's safe return, seven of them left unique legacies because of their monumental journeys, their lionhearted spirit in the face of hardship, and the way their paths intertwined time and again. The Perilous West tells this riveting story in depth for the first time, focusing on each of the seven explorers in turn - Ramsay Crooks, Robert McClellan, John Hoback, Jacob Reznor, Edward Robinson, Pierre Dorion, and Marie Dorion. These seven counted the Tetons, Hells Canyon, and South Pass among their discoveries. More importantly, they forged the Oregon Trail-a path destined to link the Atlantic coast with the Pacific, spurring national expansion as it carried trappers, soldiers, pioneers, missionaries, and gold-seekers westward. The Perilous West begins in 1806, when Crooks and McClellan meet Lewis and Clark, and the vast expanse from the Dakotas to the Pacific coast appears a commercial paradise. The story ends in 1814, when a band of French Canadian trappers rescue Marie Dorion, and even John Jacob Astor's well-financed enterprise has ended in violence and chaos, placing the protagonists squarely in the context of Thomas Jefferson's monumental opening of the West, which stalled with the War of 1812.
The Pacific Northwest was one of the most populated and prosperous regions for Native Americans before the coming of the white man. By the mid-1800s, measles and smallpox decimated the Indian population, and the remaining tribes were forced to give up their ancestral lands. Vine Deloria Jr. tells the story of these tribes’ fight for survival, one that continues today.
In 1933 and 1934, Elizabeth Jacobs, advised by her husband, the noted anthropologist Melville Jacobs, conducted fieldwork on the Nehalem Tillamook culture of northwestern Oregon. Working with her extraordinarily able Nehalem Tillamook consultant Clara Pearson, Jacobs recorded extensive ethnographic and folkloric materials that far surpass in quality and quantity the Tillamook research of previous investigators. Jacobs' collaboration with Pearson eventually resulted in the publication of "Nehalem Tillamook Tales, an exceptional collection of myths and tales recorded in English. But the companion ethnography was never finished. "The Nehalem Tillamook grew from that unfinished manuscript. First, in consultation with Elizabeth Jacobs, the manuscript was expanded and extensively edited by William Seaburg. After Elizabeth Jacobs' death in 1983, Seaburg added careful annotations and a detailed historical introduction. The result is a remarkable book that fills an important gap in what was previously known about Northwest Coast native cultures. This is the first book-length ethnography of any Western Oregon native group, and it will be invaluable for drawing comparisons with other Northwest Coast native cultures, especially in the areas of female roles, world view, and social expressions of supernaturalism.