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Eyewitnesses to the Indian Wars, 1865-1890: Conquering the Southern Plains is the third in a planned five-volume series that will tell the saga of the military struggle for the American West in the words of the soldiers, noncombatants, and Native Americans who shaped it. Volume III: Conquering the Southern Plains offers as complete a selection of outstanding original accounts pertaining to the struggle for the Southern Plains and Texas as may be gathered under one cover. It contains accounts from such notable military participants as George Armstrong Custer, Nelson A. Miles, Wesley Merritt, and Frederick W. Benteen.
Catholic Sisters, Narratives of Authority, and the Native American Boarding Schools, 1847-1918 brings to light a largely unknown of history of the Catholic Native American Boarding Schools run by Catholic Sisters. Elisabeth C. Davis examines four schools, the first one established by Catholic women in the United States in 1847 and the last ending in 1918. Using previously unexplored archival material, Davis examines how Catholic Sisters established authority over their students and the local indigenous communities. In doing so, Davis sheds new light on the role of women during the eras of American expansion, settler imperialism, and the boarding school era.
Lafayette Houghton Bunnell (1824-1903) was a member of the Mariposa Battalion that became the white discoverers of the Yosemite Valley in 1851 when they rode out in search of Native American tribal leaders involved in recent raids on American settlements. Dr. Bunnell later served as a surgeon in the Civil War. Discovery of the Yosemite, and the Indian war of 1851 (originally published 1880) contains his account of that event, beginning with the history of the battalion and the tribal unrest that inspired its creation. He goes on to chronicle the unit's march from its camp near Agua Fria into the mountains down the South Fork of the Merced River. Bunnell recalls his comrades' reactions to the natural grandeur they encountered in the Yosemite Valley as well as the trivia of camp life and encounters with the native tribes they were sent to pacify. The book concludes with chapters of the Valley's history after 1851, discussions of the region's flora and fauna, and a chapter on the discovery of the sequoias and their later exploitation.
With their deep tradition of tribal and kinship ties, Native Americans had lived for centuries with little use for the concept of an unwanted child. But besieged by reservation life and boarding school acculturation, many tribes—with the encouragement of whites—came to accept the need for orphanages. The first book to focus exclusively on this subject, Marilyn Holt's study interweaves Indian history, educational history, family history, and child welfare policy to tell the story of Indian orphanages within the larger context of the orphan asylum in America. She relates the history of these orphanages and the cultural factors that produced and sustained them, shows how orphans became a part of native experience after Euro-American contact, and explores the manner in which Indian societies have addressed the issue of child dependency. Holt examines in depth a number of orphanages from the 1850s to1940s--particularly among the "Five Civilized Tribes" in Oklahoma, as well as among the Seneca in New York and the Ojibway and Sioux in South Dakota. She shows how such factors as disease, federal policies during the Civil War, and economic depression contributed to their establishment and tells how white social workers and educational reformers helped undermine native culture by supporting such institutions. She also explains how orphanages differed from boarding schools by being either tribally supported or funded by religious groups, and how they fit into social welfare programs established by federal and state policies. The Indian Child Welfare Act of 1978 overturned years of acculturation policy by allowing Native Americans to finally reclaim their children, and Holt helps readers to better understand the importance of that legislation in the wake of one of the more unfortunate episodes in the clash of white and Indian cultures.
Details the impact of World War II on American Indian life, arguing that the war had a more profound and lasting effect on the course of Indian affairs in the twentieth century than any other single event or period, and assessing its consequences for American Indians and whites.