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The leaders of anticolonial wars of resistance--Metacom, Pontiac, Tecumseh, and Cuauhtemoc--spread fear across the frontiers of North America. Yet once defeated, these men became iconic martyrs for postcolonial national identity in Canada, the United States, and Mexico. By the early 1800s a craze arose for Indian tragedy on the U.S. stage, such as John Augustus Stone's Metamora, and for Indian biographies as national historiography, such as the writings of Benjamin Drake, Francis Parkman, and William Apess. With chapters on seven major resistance struggles, including the Pueblo Revolt of 1680 and the Natchez Massacre of 1729, The Indian Chief as Tragic Hero offers an analysis of not only the tragedies and epics written about these leaders, but also their own speeches and strategies, as recorded in archival sources and narratives by adversaries including Hernan Cortes, Antoine-Simon Le Page du Pratz, Joseph Doddridge, Robert Rogers, and William Henry Harrison. Sayre concludes that these tragedies and epics about Native resistance laid the foundation for revolutionary culture and historiography in the three modern nations of North America, and that, at odds with the trope of the complaisant "vanishing Indian," these leaders presented colonizers with a cathartic reproof of past injustices.
"Yenne's book excels as a study of leadership."--The New Yorker "Combining sound historiography and singular eloquence, versatile American historian Yenne provides a biography of the great Lakota leader in which care is taken to describe sources (a great deal of them are in oral tradition) and to achieve balance with compassion. A warrior as a young man, Sitting Bull was later more of a shaman and tribal elder. During the Little Big Horn, he was in camp making sure the children were safely concealed. He was a firm friend of Buffalo Bill Cody, who made him a celebrity, and was shot to death while being arrested by Indian policemen during the Ghost Dance rebellion, shortly before Wounded Knee. Yenne hails from Lakota territory in Montana and uses his familiarity with it to complement the richness of data in the narrative with an extraordinary sense of place. Indispensible to Native American studies.--Booklist (American Library Association): "In this stirring biography, Yenne captures the extraordinary life of Plains Indian leader Sitting Bull while providing new insight into the nomadic culture of the Lakota. Born in 1831, Sitting Bull witnessed the downfall of his people's way of life nearly from start to finish--despite some clashes, "the Lakota supremacy on the northern Plains remained essentially unchallenged" until the 1850s. Yenne describes how hostilities increased after the 1849 California gold rush, and were exacerbated by the opening of the railroad; conflicts and broken treaties would harden many Lakota against the colonists, including Sitting Bull. A high point is Yenne's account of how celebrity journalism created the myth of Custer's Last Stand, casting the general as hero and Sitting Bull as the villain, and how the US cavalry's defeat was used to justify forcing Indians off their land and onto reservations. The last half of the book describes Sitting Bull's unsuccessful attempts to defend the Lakota's land and culture through negotiation and peaceful resistance, alongside a dismal record of government betrayal and neglect. In this remarkable, tragic portrait, Sitting Bull emerges as a thoughtful, passionate and very human figure."--Publisher Weekly (Starred Review) "This is much more than the usual romantic Native American biography or sympathetic history. Instead, Bill Yenne transcends the customary Eurocentric filter and debunks the myths and romantic distortions, combining thorough literary research with contemporary Native American sources to penetrate the complex and enigmatic character of America's best-known Indian hero. And he does it all in a refreshing, engaging style." --Bill Yellowtail, Katz Endowed Chair in Native American Studies, Montana State University "Bill Yenne has written an accessible account of Sitting Bull's life that gives us a sense of the man and his times." --Juti Winchester, Curator of the Buffalo Bill Museum "Sitting Bull, leader of the largest Indian nation on the continent, the strongest, boldest, most stubborn opponent of European influence, was the very heart and soul of the frontier. When the true history of the New World is written, he will receive his chapter. For Sitting Bull was one of the makers of America."--Stanley Vestal Sitting Bull's name is still the best known of any American Indian leader, but his life and legacy remain shrouded with misinformation and half-truths. Sitting Bull's life spanned the entire clash of cultures and ultimate destruction of the Plains Indian way of life. He was a powerful leader and a respected shaman, but neither fully captures the enigma of Sitting Bull. He was a good friend of Buffalo Bill and skillful negotiator with the American government, yet erroneously credited with both murdering Custer at the Little Big Horn and with being the chief instigator of the Ghost Dance movement. The reality of his life, as Bill Yenne reveals in his absorbing new portrait,
Crazy Horse was an important Sioux leader. Most famous as a leader of the American Indians in the Battle of the Little Bighorn, Crazy Horse's bravery and skillful strategies are still celebrated today. Even today, a gigantic sculpture of the leader is being created in the Black Hills of South Dakota. In the full-color book Crazy Horse: American Indian Leader, author Elaine Landau explores the life of this American Indian icon. From his spiritual upbringing to his rise to become a feared and respected leader, all of his accomplishments are discussed in vivid detail. Book jacket.
Nearly one thousand years ago, Native peoples built a satellite suburb of America's great metropolis on the site that later became St. Louis. At its height, as many as 30,000 people lived in and around present-day Cahokia, Illinois. While the mounds around Cahokia survive today (as part of a state historic site and UNESCO world heritage site), the monumental earthworks that stood on the western shore of the Mississippi were razed in the 1800s. But before and after they fell, the mounds held an important place in St. Louis history, earning it the nickname “Mound City.” For decades, the city had an Indigenous reputation. Tourists came to marvel at the mounds and to see tribal delegations in town for trade and diplomacy. As the city grew, St. Louisans repurposed the mounds—for a reservoir, a restaurant, and railroad landfill—in the process destroying cultural artifacts and sacred burial sites. Despite evidence to the contrary, some white Americans declared the mounds natural features, not built ones, and cheered their leveling. Others espoused far-fetched theories about a lost race of Mound Builders killed by the ancestors of contemporary tribes. Ignoring Indigenous people's connections to the mounds, white Americans positioned themselves as the legitimate inheritors of the land and asserted that modern Native peoples were destined to vanish. Such views underpinned coerced treaties and forced removals, and—when Indigenous peoples resisted—military action. The idea of the “Vanishing Indian” also fueled the erasure of Indigenous peoples’ histories, a practice that continued in the 1900s in civic celebrations that featured white St. Louisans “playing Indian” and heritage groups claiming the mounds as part of their own history. Yet Native peoples endured and in recent years, have successfully begun to reclaim the sole monumental mound remaining within city limits. Drawing on a wide range of sources, Patricia Cleary explores the layers of St. Louis’s Indigenous history. Along with the first in-depth overview of the life, death, and afterlife of the mounds, Mound City offers a gripping account of how Indigenous histories have shaped the city’s growth, landscape, and civic culture.
A stereotype image of Nara Chandrababu Naidu has been formed in the last 40 years. His story is remarkable at every level. But often questions, which is the important story? The one where he evolves into one of the extraordinary leaders in Indian politics over four decades? Or that of an ordinary man from a farming family who worked his way to the top by keeping his family and political party together? That which reflects his political acumen, intellect, and hardwork? Or the one that unveils the person who introduced Andhra Pradesh to India? This book attempts to show how Naidu has been a quintessential survivor in Indian politics. This book analyses how Naidu's ability to combine politics and governance has touched every aspect of Indian domestic and foreign policy, from the struggle for social, technological, economic and administrative reforms to creating world-class institutions. It establishes the fact that Naidu, today, is a symbol and an embodiment of many Indias - modern, progressive, rural and cultural.