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Anthropologist's researches among the Indians of Kansas and Nebraska—kinship systems, social organization, climate, flora and fauna, natural resources, more. 20 illus.
"One of the best tribal histories . . . the product of decades of study by a layman archeologist-historian. With a rich blend of archeology, anthropology, Indian oral traditions (he gives us one of the best accounts of the Walum Olum, the fascinating hieroglyphics depicting the tribal origins of the Delaware), and documentary research, Weslager writes for the general reader as well as the scholar."--American Historical Review In the seventeenth century white explorers and settlers encountered a tribe of Indians calling themselves Lenni Lenape along the Delaware River and its tributaries in New Jersey, Delaware, eastern Pennsylvania, and southeastern New York. Today communities of their descendants, known as Delawares, are found in Oklahoma, Kansas, Wisconsin, and Ontario, and individuals of Delaware ancestry are mingled with the white populations in many other states. The Delaware Indians is the first comprehensive account of what happened to the main body of the Delaware Nation over the past three centuries. C. A. Weslager puts into perspective the important events in United States history in which the Delawares participated and he adds new information about the Delawares. He bridges the gap between history and ethnology by analyzing the reasons why the Delawares were repeatedly victimized by the white man.
Chosen by a renowned folklorist who was raised among the Sioux, these 27 entertaining and instructive tales include creation myths, animal fables, and other adventures that will charm young readers.
Most people would not consider north central Kansas’ Waconda Lake to be extraordinary. The lake, completed in 1969 by the federal Bureau of Reclamation for flood control, irrigation, and water supply purposes, sits amid a region known—when it is thought of at all—for agriculture and, perhaps to a few, as the home of "The World’s Largest Ball of Twine" (in nearby Cawker City). Yet, to the native people living in this region in the centuries before Anglo incursion, this was a place of great spiritual power and mystic significance. Waconda Spring, now beneath the waters of the lake, was held as sacred, a place where connection with the spirit world was possible. Nearby, a giant snake symbol carved into the earth by native peoples—likely the ancestors of today’s Wichitas—signified a similar place of reverence and totemic power. All that began to change on July 6, 1870, when Charles DeRudio, an officer in the 7th U.S. Cavalry who had served with George Armstrong Custer, purchased a tract on the north bank of the Solomon River—a tract that included Waconda Spring. DeRudio had little regard for the sacred properties of his acreage; instead, he viewed the mineral spring as a way to make money. In Holy Ground, Healing Water: Cultural Landscapes at Waconda Springs, Kansas, anthropologist Donald J. Blakeslee traces the usage and attendant meanings of this area, beginning with prehistoric sites dating between AD 1000 and 1250 and continuing to the present day. Addressing all the sites at Waconda Lake, regardless of age or cultural affiliation, Blakeslee tells a dramatic story that looks back from the humdrum present through the romantic haze of the nineteenth century to an older landscape, one that is more wonderful by far than what the modern imagination can conceive.
"Marking the first study to take the Louisiana Purchase as the focal point for considering development of American religious history, this collection of essays takes up the religious history of the region including perspectives from New Orleans and the Caribbean and the roots of Pentecostalism and Vodou"-- Provided by publisher.
The Book of the Fourth World offers detailed analyses of texts that range far back into the centuries of civilised life from what is now Latin- and Anglo-America. At the time of its 'discovery', the American continent was identified as the Fourth World of our planet. In the course of just a few centuries its original inhabitants, though settled there for millennia and countable in many millions, have come to be perceived as a marginal if not entirely dispensable factor in the continent's destiny. Today the term has been taken up again by its native peoples, to describe their own world: both its threatened present condition, and its political history, which stretches back thousands of years before Columbus. In order to explore the literature of this world, Brotherston uses primary sources that have traditionally been ignored because they have not conformed to Western definitions of oral and written literature, such as the scrolls of the Algonkin, the knotted strings (Quipus) of the Inca, Navajo dry-paintings and the encyclopedic pages of Meso-America's screenfold books.
Classic study by truly great figure in hieroglyph research. Still the best introduction for the student. 117 illustrations.
In 1837 the Ioways, an Indigenous people who had called most of present-day Iowa and Missouri home, were suddenly bound by the Treaty of 1836 with the U.S. federal government to restrict themselves to a two-hundred-square-mile parcel of land west of the Missouri River. Forcibly removed to the newly created Great Nemaha Agency, the Ioway men, women, and children, numbering nearly a thousand, were promised that through hard work and discipline they could enter mainstream American society. All that was required was that they give up everything that made them Ioway. In Ioway Life, Greg Olson provides the first detailed account of how the tribe met this challenge during the first two decades of the agency’s existence. Within the Great Nemaha Agency’s boundaries, the Ioways lived alongside the U.S. Indian agent, other government employees, and Presbyterian missionaries. These outside forces sought to manipulate every aspect of the Ioways’ daily life, from their manner of dress and housing to the way they planted crops and expressed themselves spiritually. In the face of the white reformers’ contradictory assumptions—that Indians could assimilate into the American mainstream, and that they lacked the mental and moral wherewithal to transform—the Ioways became adept at accepting necessary changes while refusing religious and cultural conversion. Nonetheless, as Olson’s work reveals, agents and missionaries managed to plant seeds of colonialism that would make the Ioways susceptible to greater government influence later on—in particular, by reducing their self-sufficiency and undermining their traditional structure of leadership. Ioway Life offers a complex and nuanced picture of the Ioways’ efforts to retain their tribal identity within the constrictive boundaries of the Great Nemaha Agency. Drawing on diaries, newspapers, and correspondence from the agency’s files and Presbyterian archives, Olson offers a compelling case study in U.S. colonialism and Indigenous resistance.
Fascinating anthropological study of a group of Kickapoo Indians who left their Wisconsin homeland for Mexico over a century ago. "...an excellent work..." — American Indian Quarterly. 26 illustrations. Map. Index.