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Between 1865 and 1900 the Independent African-American Church developed as a compelling and powerful institution, whereby the church developed itself as a tool to constant progress for African-Americans in the American society. The African-American church was not only a religious place, but also a place where the African-Americans developed a collective identity. The end of slavery had created a desire to the establishment of an independent African-American Church, without being disturbt or being controlled by whites. The independent African-American Church brought the African-Americans for the same and common cause together. This church has played an enormously important role in the formation of a self-contained community, as many scientists have already investigated. This work investigates why African-Americans decided to create their own Independent African-American Churches immediately after the abolition of slavery in 1865. In addition it will look into the role of the Independent African-American Church in the African-American community as it particularly investigates the reasons why the African-Americans wanted to establish their own independent churches.
Scholars who have written about the church during the post-emancipation period usually have done so from a narrow perspective, through denominational histories or biographies of church leaders, or as a part of broader studies. Montgomery, on the other hand, presents a comprehensive treatment of the African-American church and the southern environment in which it functioned. He traces the development of independent African-American denominations and examines the place of black congregations in biracial churches. He identifies significant African religious traditions that became a vital part of the African-American church, discusses the role played by black preachers in the church and in the larger community, and examines the church's involvement in African Americans' assertion of their self-worth.
The spiritual realm has been the resort of countless Blacks during their sojourn in America. Black Missionary Baptists history blossomed in Reconstruction and matured in Jim Crow Southern society. However, research on Black Baptists at the regional and local levels has been largely neglected. In obscurity are pioneers who blazed a trail of faith in God and set in motion what Carter G. Woodson and others have called the Negro Church. What began many years ago as their religious experience lives on today, but the stories of their time have not been told. Because religion has been a significant influence on Black people it is important to reconstruct and preserve local and regional religious history. Knowledge of the past is vital to understanding the present. William Montgomery, Under Their Own Vine And Fig Tree: The African American Church in the South, 1865-1900, asserted that this time frame deserved more scholarly attention. Southwest Georgia is fertile ground for Black religious history. Not since W. E. B. Du Bois The Black Church, has there been a focus on Blacks and religion in the region. This book resurrects from invisibilitys custody Blacks embrace of Christianity in local and regional settings. Its contents explore denomination identity formation and religion as a means of uplift and advancement in the microcosm of Southwest Georgia. Through it all, Black Baptist ministers were pivotal actors in the religious drama. Although myths and stereotypes about Black ministers of the past abound, they, nevertheless, led the way down freedom road. This book tells of Black preachers of the past, their efforts to uplift and advance the race, and reveals the depth of their creativity, that was repeatedly demonstrated in the founding of local churches and associations that are vibrant today.
Informative and controversial, this book explores the issue of domesticity in the 19th-century African Methodist Episcopal Church. For many in the church, their power to shape the dynamics of the family was the key to strengthening the spirit and role of African-Americans following the Civil War. In the midst of a hostile racial and political climate, black ministers and their congregations embraced Victorian notions of domesticity as a stabilizing force. Julius H. Bailey shows that they used the ideology to overcome regional tensions, restore families torn apart during slavery, challenge the legitimacy of female preachers, and nurture the spiritual growth of children and the religious life of the home. He also examines the ways male church leaders used the concept to defend their leadership, express hopes and fears, and fend off Social Darwinian attacks on their character. Discussions of domesticity helped African-Americans to understand the traits of a good father and mother, even as 19th-century ideas about the home were shifting. Were fathers to be stern heads of households or reclusive, prayerful figures who deferred to mothers? Were mothers natural nurturers? Or should they seek training to become domestic educators? For many of the diverse 19th-century black families, ministers of the AME church offered a universal familial philosophy that could bring harmony to the home. Using the voices of men and women and of clergy and laity and mining the principal publications of the AME church, Bailey presents a new understanding of family life in American religious history.
A discourse on the historical emergence of African American Churches as dynamic cultural presences which occurred in the aftermath of the Civil War, and specifically in the wake of General Sherman's march from Atlanta to Savannah.
A Pulitzer Prize-winning history of the mistreatment of black Americans. In this 'precise and eloquent work' - as described in its Pulitzer Prize citation - Douglas A. Blackmon brings to light one of the most shameful chapters in American history - an 'Age of Neoslavery' that thrived in the aftermath of the Civil War through the dawn of World War II. Using a vast record of original documents and personal narratives, Blackmon unearths the lost stories of slaves and their descendants who journeyed into freedom after the Emancipation Proclamation and then back into the shadow of involuntary servitude thereafter. By turns moving, sobering and shocking, this unprecedented account reveals these stories, the companies that profited the most from neoslavery, and the insidious legacy of racism that reverberates today.
Evangelical Christians around the world have debated for years the extent to which they should be involved in ministries of social action and concern. In Evangelicals and Social Action Ian J. Shaw offers clarity to these debates by tracing the historical involvement of the evangelical church with issues of social action. Focusing on thinking and practices from John Wesley, one of the architects of eighteenth century evangelicalism, to John Stott's work in the second half of the twentieth century, he explores whether evangelism and social action really have been intimately related throughout the history of the church as Stott contended. After an overview of Christian social action prior to Wesley, from the early church through to the eighteenth century, Evangelicals and Social Action explores in detail responses from the evangelical church around the world to eighteen key issues of social action and concern - including poverty, racial equality, addiction, children 'at risk,' slavery, unemployment, and learning disability - encountered between the 1730s and the 1970s. Drawn from a wide range of contexts, these examples illuminate and clarify how Evangelical Christianity has viewed and been a part of ministries of social action over the last three centuries. With an assessment of the issues raised by this historical survey and its implications for evangelicals in the contemporary world, Evangelicals and Social Action is a book that will help better inform the debates around the evangelical church and social action still happening today. This is a book for anyone wanting to deepen their knowledge of the history of the evangelical church, and anyone wanting to better understand Christian social action from an evangelical perspective.
A Companion to the American South surveys and evaluates the most important and innovative writing on the entire sweep of the history of the southern United States. Contains 29 original essays by leading experts in American Southern history. Covers the entire sweep of Southern history, including slavery, politics, the Civil War, race relations, religion, and women's history. Surveys and evaluates the best scholarship on every important era and topic. Summarizes current debates and anticipates future concerns.