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In this book James Davies considers emotional suffering as part and parcel of what it means to live and develop as a human being, rather than as a mental health problem requiring only psychiatric, antidepressant or cognitive treatment. This book therefore offers a new perspective on emotional discontent and discusses how we can engage with it clinically, personally and socially to uncover its productive value. The Importance of Suffering explores a relational theory of understanding emotional suffering suggesting that suffering, does not spring from one dimension of our lives, but is often the outcome of how we relate to the world internally – in terms of our personal biology, habits and values, and externally – in terms of our society, culture and the world around us. Davies suggests that suffering is a healthy call-to-change and shouldn't be chemically anesthetised or avoided. The book challenges conventional thinking by arguing that if we understand and manage suffering more holistically, it can facilitate individual and social transformation in powerful and surprising ways. The Importance of Suffering offers new ways to think about, and therefore understand suffering. It will appeal to anyone who works with suffering in a professional context including professionals, trainees and academics in the fields of counselling, psychotherapy, psychoanalysis, psychiatry and clinical psychology.
Only the most naïve or tendentious among us would deny the extent and intensity of suffering in the world. Can one hold, consistently with the common view of suffering in the world, that there is an omniscient, omnipotent, perfectly good God? This book argues that one can. Wandering in Darkness first presents the moral psychology and value theory within which one typical traditional theodicy, namely, that of Thomas Aquinas, is embedded. It explicates Aquinas's account of the good for human beings, including the nature of love and union among persons. Eleonore Stump also makes use of developments in neurobiology and developmental psychology to illuminate the nature of such union. Stump then turns to an examination of narratives. In a methodological section focused on epistemological issues, the book uses recent research involving autism spectrum disorder to argue that some philosophical problems are best considered in the context of narratives. Using the methodology argued for, the book gives detailed, innovative exegeses of the stories of Job, Samson, Abraham and Isaac, and Mary of Bethany. In the context of these stories and against the backdrop of Aquinas's other views, Stump presents Aquinas's own theodicy, and shows that Aquinas's theodicy gives a powerful explanation for God's allowing suffering. She concludes by arguing that this explanation constitutes a consistent and cogent defense for the problem of suffering.
Tiegreen reveals that there is a point to suffering--it reveals God's mercy, forgiveness, and healing that can only be known in an imperfect world. He encourages readers to let God's hidden attributes be revealed in their pain, thereby helping them unravel the mystery of who God is.
What if suffering were not arbitrary? Not meaningless, nor a sign of punishment or defeat, but a fundamental element of healing, growth, and triumph? What if suffering were positive? This book is a study and meditation on the nature, origin, and reality of suffering. Contemplating the suffering of Christ and other biblical figures, J. Bryson Arthur investigates a theology of suffering that testifies to its necessity within the plan of God. Bryson reminds us that the nature of suffering is to share fellowship with Christ – to take up one’s cross and follow him. Thus, suffering is not arbitrary but intrinsic to the path God has laid before our feet: a path leading to restoration, wholeness, and fullness of life. An important resource for students of theology, this is also a powerful and hopeful read for anyone seeking meaning in the midst of suffering.
“This book will challenge you to rethink your vision of a good life. With sharp insights and lucid prose, Paul Bloom makes a captivating case that pain and suffering are essential to happiness. It’s an exhilarating antidote to toxic positivity.” —Adam Grant, #1 New York Times bestselling author of Think Again and host of the TED podcast WorkLife One of Behavioral Scientist's "Notable Books of 2021" From the author of Against Empathy, a different kind of happiness book, one that shows us how suffering is an essential source of both pleasure and meaning in our lives Why do we so often seek out physical pain and emotional turmoil? We go to movies that make us cry, or scream, or gag. We poke at sores, eat spicy foods, immerse ourselves in hot baths, run marathons. Some of us even seek out pain and humiliation in sexual role-play. Where do these seemingly perverse appetites come from? Drawing on groundbreaking findings from psychology and brain science, The Sweet Spot shows how the right kind of suffering sets the stage for enhanced pleasure. Pain can distract us from our anxieties and help us transcend the self. Choosing to suffer can serve social goals; it can display how tough we are or, conversely, can function as a cry for help. Feelings of fear and sadness are part of the pleasure of immersing ourselves in play and fantasy and can provide certain moral satisfactions. And effort, struggle, and difficulty can, in the right contexts, lead to the joys of mastery and flow. But suffering plays a deeper role as well. We are not natural hedonists—a good life involves more than pleasure. People seek lives of meaning and significance; we aspire to rich relationships and satisfying pursuits, and this requires some amount of struggle, anxiety, and loss. Brilliantly argued, witty, and humane, Paul Bloom shows how a life without chosen suffering would be empty—and worse than that, boring.
NATIONAL BESTSELLER • NATIONAL BOOK AWARD FINALIST • An "extraordinary ... profoundly moving" history (The New York Times Book Review) of the American Civil War that reveals the ways that death on such a scale changed not only individual lives but the life of the nation. An estiated 750,000 soldiers lost their lives in the American Civil War. An equivalent proportion of today's population would be seven and a half million. In This Republic of Suffering, Drew Gilpin Faust describes how the survivors managed on a practical level and how a deeply religious culture struggled to reconcile the unprecedented carnage with its belief in a benevolent God. Throughout, the voices of soldiers and their families, of statesmen, generals, preachers, poets, surgeons, nurses, northerners and southerners come together to give us a vivid understanding of the Civil War's most fundamental and widely shared reality. With a new introduction by the author, and a new foreword by Mike Mullen, 17th Chairman of the Joint Chiefs of Staff.
This volume brings together a range of interdisciplinary perspectives on a topic of central importance, but which has otherwise tended to be approached from within just one or another disciplinary framework. Most of the essays contained here incorporate some degree of interdisciplinarity in their own approach, but the volume nevertheless divides into three main sections: Philosophical considerations; Humanities approaches; Legal, medical, and therapeutic contexts. The volume includes essays by philosophers, medical practitioners and researchers, historians, lawyers, literary, Classical, and Judaic scholars. The essays are united by a common concern with the question of the human character of suffering, and the demands that suffering, and the recognition of suffering, make upon us.
In this book James Davies considers emotional suffering as part and parcel of what it means to live and develop as a human being, rather than as a mental health problem requiring only psychiatric, antidepressant or cognitive treatment. This book therefore offers a new perspective on emotional discontent and discusses how we can engage with it clinically, personally and socially to uncover its productive value. The Importance of Suffering explores a relational theory of understanding emotional suffering suggesting that suffering, does not spring from one dimension of our lives, but is often the outcome of how we relate to the world internally - in terms of our personal biology, habits and values, and externally - in terms of our society, culture and the world around us. Davies suggests that suffering is a healthy call-to-change and shouldn't be chemically anesthetised or avoided. The book challenges conventional thinking by arguing that if we understand and manage suffering more holistically, it can facilitate individual and social transformation in powerful and surprising ways. The Importance of Suffering offers new ways to think about, and therefore understand suffering. It will appeal to anyone who works with suffering in a professional context including professionals, trainees and academics in the fields of counselling, psychotherapy, psychoanalysis, psychiatry and clinical psychology.
For many of us, the question of whether or not God exists is one of the most perplexing and profound questions of our lives, and numerous philosophers and theologians have debated it for centuries. Laura Ekstrom here takes a new look at the issue of God's existence by examining it against the reality of human suffering, bringing to the fore contentious presuppositions concerning agency and value at the core of the matter. When we survey the world, we observe an enormous amount of pain, including virtually unspeakable kinds of maltreatment and agony, many instances of which seem patently unfair, unearned, and pointless. This book argues that, in light of these observations, it is reasonable to conclude that God does not exist. The book unravels the extent and power of arguments from evil. Ekstrom provides a close investigation of a largely overlooked claim at the heart of major free-will-based responses to such arguments, namely that free will is worth it: sufficiently valuable to serve as the good that provides a God-justifying reason for permitting evil in the world. Through fresh examinations of traditional theodicies, Ekstrom develops an alternative line called divine intimacy theodicy, and makes an extended case for rejecting skeptical theism. The book takes up an argument from evil concerning a traditional doctrine of hell, which reveals a number of compelling issues concerning fault, agency, and blameworthiness. In response to recent work contending that the problem of evil is toothless because God is indifferent to human beings, Ekstrom defends the essential perfect moral goodness of God. She further tackles the question of whether or not it is possible to live a religious life as an agnostic or as an atheist. Through rigorous reflection, with deep respect for religious thought and experience, and with sensitivity to the range and kinds of suffering so many endure, Ekstrom firmly advances discussion of the problem of evil and paves the way for further scholarship in the philosophy of religion.
For those times when we’re wounded by broken trust, assaulted by disease, or victimized by evil—or when we’re crushed to see such things happen to people we love—Randy Alcorn offers something solid to hold onto: God's love. In this specially focused condensation of Alcorn’s If God Is Good…: Faith in the Midst of Suffering and Evil, we’re continually guided into a deeper glimpse of God’s loving ways and higher purposes—the very things we’re often most blinded to whenever we battle pain and anguish. Alcorn avoids superficial or sentimental responses, and instead presses forward boldly to explore all the troubling doubts and questions that agitate within us when we confront suffering and evil. The issues are far from simple, the answers far from easy—but Alcorn shows how the way of suffering—a path that Jesus himself followed more than anyone else—can ultimately become a journey into wholeness and even logic-defying joy.