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This volume focuses on the headquarters of provincial cults and the principal features of the worship offered there on behalf of the province. Evidence for provincial centres survives in various forms of varying degress of reliability but, while no standard pattern emerges, it seems clear that every province established a permanent base that served similar cultic, administrative, recreational and ideological purposes. Traces of provincial worship are more fleeting but a rough picture can be reconstructed of priestly regalia and of the calendar, rites and associated liturgy and ceremonial that marked the differing cults of individual provinces. Both studies conclude with an overview of the main conclusions and are profusely illustrated with over a hundred plates or diagrams.
This volume deals with the institution and evolution of imperial cult at the provincial level from the earliest foundations under Augustus down to the mid-third century A.D. On the basis of detailed examination of evidence from the different regions or provinces of the Latin west the emphasis of provincial cults can be seen to move first from the living emperor and Roma to the deified emperor, then from a composite cult of living and deified dead emperors to a renewed emphasis on the reigning emperor in the late second and early third centuries. Analysis is based primarily on the study of epigraphical, numismatic and iconographic evidence, generously illuminated by plates. The volume concludes with a series of essays summarizing the main lines of development in the light of various related issues.
This volume focuses on provincial centres and the worship that was offered there in the name of the province. Despite the inadequacies of fleeting, defective evidence, a rough picture emerges of both the permanent headquarters and the principal features of provincial cults.
A historical and prosopographical study of the Romans who held the military rank of tribune and served between the 1st century BC and the 3rd century AD, presented across three volumes. This volume (I) presents a catalogue of 285 Romans, divided into Tribuni militum in exercitu and Tribuni militum in praetorio.
This volume documents the development of Cretan sanctuaries and associated cults from the end of the Late Bronze Age into the Archaic Period (c.1200–600 BC). The book supplies up-to-date site catalogues and discusses recurring types of sanctuaries, the history of their use and their religious and social functions, offering new insights into the period as a whole. Ancient Crete is known as an island whose religion displays a strong continuity with ‘Minoan’ traditions. The period of 1200–600 BC in general, however, is considered as one of profound socio-political and cultural change. This study explores the idea of ‘continuity’ by detailing the different processes and mechanisms involved in the maintenance of older cult traditions and provides balance by placing the observed changes in cult customs and the use of sanctuaries in the broader context of societal change.
This study deals essentially with the knowledge of the Palestinian Rabbis concerning paganism in the days of Mishna and Talmud. The Late Professor Saul Lieberman wrote that “Many isolated items on idolatry and idol worshippers are scattered all over rabbinic literature. It would require a large volume to treat this topic”. This valuable and exhaustive study proves methodically that the Rabbis had deeper knowledge about Syrian, Arabian, Anatolian and Graeco-Roman Pagan cults than is commonly believed. Clear, accessible and displaying considerable scholarship this work will undoubtedly provide an important challenge to both historians, archaeologists, and scholars of Rabbinic texts. *** Cette étude traite essentiellement du niveau de connaissances des Rabbins de Judée et de Galilée concernant les cultes païens dans le sens le plus large du terme. Le Professeur Saul Lieberman affirmait : “Many isolated items on idolatry and idol worshippers are scattered all over rabbinic literature. It would require a large volume to treat this topic” Ce travail exhaustif, à travers l’ensemble du corpus talmudique et au regard de la réalité historique propre à la Palestine romaine, montre méthodiquement que les connaissances des Sages, tant sur les divinités du paganisme que sur des rites syriens, arabes, anatoliens voire gréco-romains, étaient bien plus vastes et approfondies, que ce qu’il est communément admis aujourd’hui par la recherche historique. De part sa clareté et son accessibilité, ce livre intéressera aussi bien les historiens du peuple juif, que ceux des religions antiques. Les archéologues, les historiens du Levant à l’époque romaine, ainsi que les spécialistes de la littérature talmudique y trouveront également un vif intérêt en vertu de son aspect extrêmement novateur.
This work contains two parts. Part I constitutes a guide to the corpus of Greek sacred law and its contents. A discussion of the history of the corpus and the principles governing its composition is followed by a detailed review of its contents, in which the evidence is classified according to subject matter. Part II contains inscriptions published since the late 1960s from all around the Greek world excluding Cos and Asia Minor (checklists for these are appended). The text of each inscription is presented alongside restorations, epigraphical commentary, translation, and a comprehensive running commentary. Most of the inscriptions are illustrated. The volume should prove useful to scholars of Greek religion, historians, and epigraphists.
This book is an investigation into the sphere of production and use of two related bilingual magical handbooks found as part of a larger collection of magical and alchemical manuscripts around 1828 in the hills surrounding Luxor, Egypt. Both handbooks, dating to the Roman period, contain an assortment of recipes for magical rites in the Demotic and Greek language. The library which comprises these two handbooks is nowadays better known as the Theban Magical Library. The book traces the social and cultural milieu of the composers, compilers and users of the extant spells through a combination of philology, sociolinguistics and cultural analysis. To anybody working on Greco-Roman Egypt, ancient magic, and bilingualism this study is of significant importance.
Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events’ far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any “temple-destruction” are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate “temple-destruction” from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement “from temple to church”.
Unearthed in 1528 at Lyon, the Tabula Lugdunensis preserves the longest speech of a Roman emperor to survive in epigraphic form. In AD 48 Claudius addressed the senate to press a petition by elites of north-western Gaul to hold senatorial rank and office. In support he demonstrated Rome's history of constitutional innovation, particularly in integrating outsiders, and asserted a commitment to recruiting worthy provincial senators such as he claims the Gauls to be. The speech offers important evidence for the history and rhetoric of Roman political integration, unparalleled Etruscan testimony about Regal Rome, and insight into the Latin language and oratory of the early Principate. Uniquely, the Tabula can be set beside Tacitus' version of Claudius' speech in Annals 11 to provide a case-study of ancient historiographical practice. This edition contains a newly-edited text of the Tabula, an English translation, and a comprehensive introduction and commentary.