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This guide aims to provide practical tools to non specialists-essentially water resources planners, river basin managers, non-governmental organizations and private sector operators. It links the most recent practice on payments for hydrological services to current discourse on integrated water resources management and looks into the different aspects to consider when exploring the potential feasibility of establishing reward or payments for ecosystem services related to water security. Pay demystifies concepts and jargon, and through a series of tools, case studies and stories from around the world, describes pitfalls to avoid and provides hints to fill gaps in knowledge. It is based on a demand-driven approach, linking text, tools and illustrations to key questions emerging from current and potential practitioners.
Payments for Environmental Services (PES) are being considered worldwide with great interest and expectation. Proposals to create agreements in which beneficiaries of environmental services pay landowners directly for the provision or protection of these services are innovative and promising. But what real PES experiences are actually out there? This work assesses a range of PES or PES-type experiences in one country, Bolivia, in the fields of carbon sequestration, protection of watershed services, biodiversity and aesthetic landscape values. The report concludes that while none of the generally young initiatives adhere fully to the principle of PES as developed in the theoretical literature, many experiment with some of the relevant PES mechanisms. Protection of watersheds and landscape values are the most common types, though the implementing intermediaries often have underlying biodiversity-protection goals. Main obstacles to PES implementation include ideological resistance against the PES concept, the difficulty of building trust between buyers and sellers, and limited willingness to pay on behalf of service users. During their relatively short lifetime, basically all initiatives had been successful in making service sellers (PES recipients) better off in economic terms, while the effectiveness in achieving environmental objectives and securing positive social impacts so far remained more variable. In some cases, redesigning these initiatives to bring them closer to the full PES principles could also enable them to more effectively achieve positive environmental and livelihood outcomes.
This research draws from literature on political ecology, payment for ecosystem services (PES), REDD+, market-based perspectives on environmental conservation, decolonization, Indigenous Environmental Knowledge (IEK), and environmental governance to understand the impacts of a state-led, institutionalized PES program, Socio Bosque, on Kichwa Indigenous communities in Chimborazo, Ecuador. The effects of PES programs are debated with some literature arguing that PES programs positively impact local livelihoods and environmental governance and conservation, while others point out the negative impacts of PES programs. An understanding of the effects of PES programs will be gained by analyzing Indigenous participation and inclusion in the institutional, distributional and epistemic aspects of Socio Bosque. Decolonial methodologies and community engaged scholarship shaped the field research which used qualitative methods of interviews with community leaders, community members, and government officials and focus groups in Kichwa communities, which allowed for unique opportunities for storytelling and combined these methods with an analysis of government documents. These methodologies provide insight into local understandings of and relationships with Pachamama (Mother Nature) and allow for a comparison of these understandings with the epistemic underpinnings of state-led, market-based environmental governance strategies. The empirical evidence suggests that instead of improving Indigenous peoples' well-being, Socio Bosque actively erases Indigenous cosmovisiones and drastically changes traditional land use and resource management practices. Furthermore, PES programs in Indigenous communities operate within a wider social, political, economic, and cultural context that has historically devalued Indigenous cosmovisiones and land use. The implication is that national, state-led programs and policies aimed at improving Indigenous communities' well being and contributing to global climate change goals have reproduced and reinforced unequal power relations between Indigenous communities and the state. However, in spite of the clear negative impacts of PES programs, Indigenous communities do not conserve the environment and participate in PES programs because they are passively dominated or "awakened" by outside ideologies or forces, but they actively participate in a hegemonic ideology of environmental governance and resource management that, on the surface, seems to run counter to their own values and ways of living. This research shows that Indigenous communities have found ways to implement their own agendas within the framework of PES programs as a means of sustaining livelihoods and maintaining ties to land, place, and space, as well as continuing traditional connections to the communal, the natural, and the divine aspects of nature.
The risks posed by forest destruction throughout the world are highly significant for all. Not only are forests a critical source of timber and non-timber forest products, but they provide environmental services that are the basis of life on Earth. However, only rarely do beneficiaries pay for the goods and services they experience, and there are severe consequences as a result for the poor and for the forests themselves. It has proved difficult to translate the theory of market-based approaches into practice. Based on extensive research and case studies of biodiversity conservation, watershed protected and carbon sequestration, this book demonstrates how payment systems can be established in practice, their effectiveness and their implications for the poor.