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Excerpt from The Immanence of God: In Rabbinical Literature The following pages treat of an aspect of ancient Jewish theology which has, as yet, received an all too scant attention. Indeed, the number of modern books dealing with Jewish theology, whether as a whole or under any of its many constituent aspects, is absurdly small. A few distinguished names leap to the mind at once. But admirable and thorough as is the work of these scholars, the output is by no means commensurate with the scope, importance, and complexity of the subject. As a result of this barrenness of production, the theology of Rabbinic Judaism - and hence Judaism itself - has never yet had the good fortune to be weighed in the scales of absolute fairness. The average Jew, unable to read the originals for himself, is, through a shortage of text-books, quite incompetent to pronounce an opinion of any worth upon the religion which has meant so much for his fathers and for the world. The average Christian does pronounce opinions, but as these opinions are drawn, neither from the originals nor from the few Jewish scholars who have written on these topics, they are invariably one-sided and incomplete. I believe that the silence of Jews about their own theology has been construed by many non-Jews into a proof that they really have no theology worth writing about. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from The Immanence of God: In Rabbinical Literature I ought to add that part of the substance of the Introduction and of Chapters I.-VI. Appeared in the Hibbert Journal for January 1912. It is here reprinted. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This exploration of the radical, yet ancient, idea that everything and everyone is God will transform how you understand your life and the nature of religion itself. While God is conventionally viewed as an entity separate from us, there are some Jews—Kabbalists, Hasidim, and their modern-day heirs—who assert that God is not separate from us at all. In this nondual view, everyone and everything manifests God. For centuries a closely guarded secret of Kabbalah, nondual Judaism is a radical reorientation of religious life that is increasingly influencing mainstream Judaism today. Writer and scholar Jay Michaelson presents a wide-ranging and compelling explanation of nondual Judaism: what it is, its traditional and contemporary sources, its historical roots and philosophical significance, how it compares to nondual Buddhism and Hinduism, and how it is lived in practice. He explains what this mystical nondual view means in our daily ego-centered lives, for our communities, and for the future of Judaism.
Containing the proceedings of the convention...