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Irene Eber was one of the foremost authorities on Jews in China during the twentieth and twenty-first centuries—a field that, in contrast to the study of the Jewish diaspora in Europe and the Americas, has been critically neglected. This volume gathers fourteen of Eber’s most salient articles and essays on the exchanges between Jewish and Chinese cultures, making available to students, scholars, and general readers a representative sample of the range and depth of her important work in the field of Jews in China. Jews in China delineates the centuries-long, reciprocal dialogue between Jews, Jewish culture, and China, all under the overarching theme of cultural translation. The first section of the book sets forth a sweeping overview of the history of Jews in China, beginning in the twelfth century and concluding with a detailed assessment of the two crucial years leading up to the Second World War. The second section examines the translation of Chinese classics into Hebrew and the translation of the Hebrew Bible into Chinese. The third and final section turns to modern literature, bringing together eight essays that underscore the cultural reciprocity that takes place through acts of translation. The centuries-long relationship between Judaism and China is often overlooked in the light of the extensive discourse surrounding European and American Judaism. With this volume, Eber reminds us that we have much to learn from the intersections between Jewish identity and Chinese culture.
Bookstores in Chinese cities are stocked with dozens of Chinese-language books on how Jews conduct business, manage the world, and raise their children. At least ten universities throughout China offer popular Jewish Studies programs, some with advanced degrees. Yet there are virtually no Jews in China. The Chinese are constructing an identity for a people that the large majority of them will never meet. This edited volume critically examines the image of Jews from the contemporary perspective of ordinary Chinese citizens. It includes chapters on Chinese Jewish Studies programs, popular Chinese books and blogs about Jews, China_s relations with Israel, and innovative examinations of the ancient Jewish community of Kaifeng.
Ethnic Chinese in Southeast Asia, like Jews in Central Europe until the Holocaust, have been remarkably successful as an entrepreneurial and professional minority. Whole regimes have sometimes relied on the financial underpinnings of Chinese business to maintain themselves in power, and recently Chinese businesses have led the drive to economic modernization in Southeast Asia. But at the same time, they remain, as the Jews were, the quintessential “outsiders.” In some Southeast Asian countries they are targets of majority nationalist prejudices and suffer from discrimination, even when they are formally integrated into the nation.
"In vivid detail... examines the little-known history of two extraordinary dynasties."--The Boston Globe "Not just a brilliant, well-researched, and highly readable book about China's past, it also reveals the contingencies and ironic twists of fate in China's modern history."--LA Review of Books An epic, multigenerational story of two rival dynasties who flourished in Shanghai and Hong Kong as twentieth-century China surged into the modern era, from the Pulitzer Prize-winning journalist The Sassoons and the Kadoories stood astride Chinese business and politics for more than one hundred seventy-five years, profiting from the Opium Wars; surviving Japanese occupation; courting Chiang Kai-shek; and nearly losing everything as the Communists swept into power. Jonathan Kaufman tells the remarkable history of how these families ignited an economic boom and opened China to the world, but remained blind to the country's deep inequality and to the political turmoil on their doorsteps. In a story stretching from Baghdad to Hong Kong to Shanghai to London, Kaufman enters the lives and minds of these ambitious men and women to forge a tale of opium smuggling, family rivalry, political intrigue, and survival.
A collection of essays translated from the English, some of them published previously. Pp. 62-91, "Ha-ya'ad Shanghai: Heterei kenissah ve-asherot ma'avar, 1938-1941" ("Destination Shanghai: Entry Permits and Transit Certificates, 1939-1941"), discuss the immigration of European Jews to Shanghai during the Holocaust. After the "Kristallnacht" pogrom thousands of Jews were forced by the Nazis to leave Germany and Austria; since most countries would not accept them, many fled to Shanghai. The port and a part of the city were officially extra-territorial, and there was no passport inspection. In August 1939 both the Japanese authorities and the Shanghai Municipal Council, fearing a huge influx of poverty-stricken refugees, restricted immigration; however, the restrictions varied, and many Jews managed to obtain permits. In July 1940 there were further restrictions, but by then it had become more difficult to leave Europe in any case.
The Jewish people and world Jewish leadership are facing critical dilemmas, opportunities and challenges. These create a need for systematic thinking to examine the range of decisions that may affect the standing of world Jewry in the decades to come. The Jewish People Policy Planning Institute (JPPPI) was established as an independent think tank whose mission is to contribute to the continuity of the Jewish people and Judaism, and their thriving future. China and the Jewish People' is the first document in a series of strategy papers dedicated to improving the standing of the Jewish people in emerging superpowers without biblical tradition.China and Jewish People: Old Civilizations in a New Era by Dr. Shalom Salomon Wald, is a crucial book that addresses the Jewish people and their issues with China.
In the past thirty years, the Sino-Jewish encounter in modern China has increasingly garnered scholarly and popular attention. This volume will be the first to focus on the transcultural exchange between Ashkenazic Jewry and China. The essays here investigate how this exchange of texts and translations, images and ideas, has enriched both Jewish and Chinese cultures and prepared for a global, inclusive world literature. The book breaks new ground in the field, covering such new topics as the images of China in Yiddish and German Jewish letters, the intersectionality of the Jewish and Chinese literature in illuminating the implications for a truly global and inclusive world literature, the biographies of prominent figures in Chinese-Jewish connections, the Chabad engagement in contemporary China. Some of the fundamental debates in the current scholarship will also be addressed, with a special emphasis on how many Jewish refugees arrived in Shanghai and how much interaction occurred between the Jewish refugees and the resident Chinese population during the wartime and its aftermath.
This scholarly collection examines the origins, history, and contemporary nature of Chinese Judaism in the community of Kaifeng. These essays, written by a diverse, international team of contributors, explore the culture and history of this thousand-year-old Jewish community, whose synthesis of Chinese and Jewish cultures helped guarantee its survival. Part I of this study analyzes the origin and historical development of the Kaifeng community, as well as the unique cultural synthesis it engendered. Part II explores the contemporary nature of this Chinese Jewish community, particularly examining the community’s relationship to Jewish organizations outside of China, the impact of Western Jewish contact, and the tenuous nature of Jewish identity in Kaifeng.
In the fascinating story of Israel-China relations, unique history and culture intertwine with complex diplomacy and global business ventures—some of which have reached impressive success. China and Israel is a living collage that addresses these issues from a point of view that combines the professional and the personal. This book paints a broad picture of China-Israel relations from an historical and political perspective and from the Jewish and Israeli angle. To tell this story, Shai relies on rare documents, archival materials and interviews with individuals who were active in forming the relationship between these two states. He profiles Morris Cohen who, according to some, served as Sun Yat-sen’s personal advisor; gynecologist Dr. Ya’akov Rosenfeld, who rose to the rank of general in the Chinese Red Army and ended his career as a family physician in Tel Aviv; and international business magnate Shaul Eisenberg, otherwise known as “the king of China,” who executed the first Sino-Israeli military contacts. Shai also covers the attempts of major Israeli companies and business people to enter China, and describes the opportunities and risks involved when China purchases companies that are part of Israel’s national infrastructure.
Winner of the 2021 National Jewish Book Award for Con­tem­po­rary Jew­ish Life and Prac­tice Finalist for the 2021 Kirkus Prize in Nonfiction A New York Times Notable Book of the Year A Wall Street Journal, Chicago Public Library, Publishers Weekly, and Kirkus Reviews Best Book of the Year A startling and profound exploration of how Jewish history is exploited to comfort the living. Renowned and beloved as a prizewinning novelist, Dara Horn has also been publishing penetrating essays since she was a teenager. Often asked by major publications to write on subjects related to Jewish culture—and increasingly in response to a recent wave of deadly antisemitic attacks—Horn was troubled to realize what all of these assignments had in common: she was being asked to write about dead Jews, never about living ones. In these essays, Horn reflects on subjects as far-flung as the international veneration of Anne Frank, the mythology that Jewish family names were changed at Ellis Island, the blockbuster traveling exhibition Auschwitz, the marketing of the Jewish history of Harbin, China, and the little-known life of the "righteous Gentile" Varian Fry. Throughout, she challenges us to confront the reasons why there might be so much fascination with Jewish deaths, and so little respect for Jewish lives unfolding in the present. Horn draws upon her travels, her research, and also her own family life—trying to explain Shakespeare’s Shylock to a curious ten-year-old, her anger when swastikas are drawn on desks in her children’s school, the profound perspective offered by traditional religious practice and study—to assert the vitality, complexity, and depth of Jewish life against an antisemitism that, far from being disarmed by the mantra of "Never forget," is on the rise. As Horn explores the (not so) shocking attacks on the American Jewish community in recent years, she reveals the subtler dehumanization built into the public piety that surrounds the Jewish past—making the radical argument that the benign reverence we give to past horrors is itself a profound affront to human dignity.