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Provides the first full-length analysis of Gregory Nazianzen's multifaceted account of the image of God against the backdrop of biblical themes.
Gregory of Nazianzus (ca. 330-390) is one of the three Greek church fathers from Cappadocia. This book explores both his theology and his general importance as an independent thinker, profile writer, orator, and poet. Gregory has often been in the shadow of the other Cappadocians - Basil of Ceasarea and Gregory of Nyssa.
It seems that the wish to benefit all, and to lavish indiscriminately upon the first comer one’s own gifts, was not a thing altogether commendable, or even free from reproach in the eyes of the many; seeing that the gratuitous waste of many prepared drugs on the incurably-diseased produces no result worth caring about, either in the way of gain to the recipient, or reputation to the would-be benefactor. Rather such an attempt becomes in many cases the occasion of a change for the worse. The hopelessly-diseased and now dying patient receives only a speedier end from the more active medicines; the fierce unreasonable temper is only made worse by the kindness of the lavished pearls, as the Gospel tells us. I think it best, therefore, in accordance with the Divine command, for any one to separate the valuable from the worthless when either have to be given away, and to avoid the pain which a generous giver must receive from one who treads upon his pearl,’ and insults him by his utter want of feeling for its beauty.
This book presents the first modern critical edition of the work of Gregory of Nyssa, On the Human Image of God (formerly known as On the Making of Man, De hominis opificio) and the first English translation since the nineteenth century. This treatise is one of the most important of Gregory's texts. Paralleling the structure of Plato's Timaeus, Gregory's work begins by offering two analyses of the human being. The first presents the human being as the culmination of the ascent made by nature through the various levels of life, and as made, body and soul, in the image of God. The second considers why this is not immediately apparent, the need for time to be able to grow, individually and collectively, to this status, as the body of Christ, the image of God, and the role of sexuality within this growth. The third part of the work brings both analyses together, to see the same movement in the life-span of each person. The extensive introduction provided in this volume examines the philosophical and theological background of Gregory's text, beginning with Anaxagoras, Plato (the Timaeus), Philo, and Origen, and also compares aspects of Gregory's work with that of Irenaeus of Lyons and Maximos the Confessor.
Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen. +
Saint Gregory of Nazianzus stands as the founding father of the Byzantine religious synthesis, and his own conception of the vision of God as light made him an important figure for Byzantine spiritual writers. This study is a critical analysis of the man, his writings and inner life in the English language. It offers an insight into the mind of one of the greatest protagonists of Nicene theology and opens a window onto the world of late antiquity and the place of the Christian Church in it.
Gregory of Nazianzus receives relatively little attention from modern Western scholars, yet he is one of the most influential theologians in the history of Christian doctrine. Beeley presents a study of Gregory's doctrine of the Trinity in the full range of his theological and practical vision of the Christian life.
Vladimir Lossky established himself as one of the most brilliant Orthodox scholars in the years between his departure from Russia in 1923 and his death in 1958. His uncompromising faithfulness to scriptural and patristic tradition, coupled with his constant concern for an articulate Orthodox witness in the West, are indispensable for understanding the theology of the Eastern Church. Here, in twelve essays, he explores the implications of the Orthodox understanding of the human being's destiny--communion in love with the true God.
St. Gregory of Nyssa (c 335 – after 394) was a Christian bishop and saint. He was a younger brother of Basil the Great and a good friend of Gregory of Nazianzus. His significance has long been recognized in the Eastern Orthodox, Oriental Orthodox, Eastern Catholic and Roman Catholic branches of Christianity. Some historians identify Theosebia the deaconess as his wife, others hold that she, like Macrina the Younger, was actually a sister of Gregory and Basil. Gregory along with his brother Basil of Caesarea and Gregory of Nazianzus are known as the Cappadocian Fathers. They attempted to establish Christian philosophy as superior to Greek philosophy. You can purchase other religious works directly from Wyatt North Publishing.