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The Illusory Freedom: The Intellectual Origins and Social Consequences of the Sexual "Revolution" describes the profound changes in sexual attitudes and sexual behavior in Britain and other Western countries. The book examines the reliability of the basis for the sexual revolution and whether its benefits outweigh the damages it has brought on society. The author reviews the influence of Dr. Alfred Kinsey's reports on over 12,000 humans subjects where Kinsey claims there is no "normality" or "abnormality" as regards sexual behavior. The author notes that some sexual studies involved some bias, the need to protect the family as an institution if society is to survive, and faithfulness has its long term rewards. His other findings show that no evidence points to sexual experimentation or promiscuity as causing long-term happier relationships, that media tends to present sexual anarchy as the norm, and that guidelines for adolescent and ideals for adults should be established. He notes, quite interestingly, that as the forces of sexual freedom are released by new regimes of generations, it become more apparent that sexual freedom is an illusory freedom. This book can prove interesting reading for feminists, psychiatrists, psychologists, parents, professionals and administrators of educational institutions, as well as heads of public commutations and media.
A progressive argument for repealing the Human Rights Act. Contrary to contemporary panic around human rights repeal, Human Rights - Illusory Freedom puts a progressive case against the Human Rights Act. It describes how human rights arose as a new language for western governments following the collapse in their collective authority in the aftermath of World War 2 and shows how the UK Human Rights Act has presided over a catastrophic loss of freedom, which continued a process which began with the Tory party in the 1970s. Human Rights - Illusory Freedom makes a positive case for restoring control over our traditional freedoms to the electorate and away from unaccountable Judges in the UK Courts and the European Court of Human Rights.
From the New York Times bestselling author of The End of Faith, a thought-provoking, "brilliant and witty" (Oliver Sacks) look at the notion of free will—and the implications that it is an illusion. A belief in free will touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life.
Originally published in 1942 this book brings together contribution from some of the finest thinkers and philosophers of the 20th century such as Boas, Croce, Einstein, Haldane, Mann, and Russell. The volume discusses the problem of Freedom from diverse points of view and offers a synthesis of issues and conclusions relating to freedom as a basis for action with a view to try and fill the gaps existent in the study of the nature of Man.
Whether we are rich or poor, religious, agnostic or atheist, we all suffer because of our unconscious belief in sin and guilt, both of which lie at the core of all our decisions and actions. But what if everything we’ve been taught about sin, and the need to feel guilt, has been a lie? The purpose of this book is to offer a way out from this limited and debilitating belief that we’ve blindly accepted, by exploring how and why sin and guilt are illusions. What if we no longer have to live in fear of suffering and eternal damnation, or be plagued by constant nagging doubt or unworthiness brought on by the beliefs in sin and guilt? What if, instead, we could live every moment in the state of love and peace, and thereby be better able to fulfill our true purpose? ,
A novel contribution to the age-old debate about free will versus determinism. Do we consciously cause our actions, or do they happen to us? Philosophers, psychologists, neuroscientists, theologians, and lawyers have long debated the existence of free will versus determinism. In this book Daniel Wegner offers a novel understanding of the issue. Like actions, he argues, the feeling of conscious will is created by the mind and brain. Yet if psychological and neural mechanisms are responsible for all human behavior, how could we have conscious will? The feeling of conscious will, Wegner shows, helps us to appreciate and remember our authorship of the things our minds and bodies do. Yes, we feel that we consciously will our actions, Wegner says, but at the same time, our actions happen to us. Although conscious will is an illusion, it serves as a guide to understanding ourselves and to developing a sense of responsibility and morality. Approaching conscious will as a topic of psychological study, Wegner examines the issue from a variety of angles. He looks at illusions of the will—those cases where people feel that they are willing an act that they are not doing or, conversely, are not willing an act that they in fact are doing. He explores conscious will in hypnosis, Ouija board spelling, automatic writing, and facilitated communication, as well as in such phenomena as spirit possession, dissociative identity disorder, and trance channeling. The result is a book that sidesteps endless debates to focus, more fruitfully, on the impact on our lives of the illusion of conscious will.
As students of the Civil War have long known, emancipation was not merely a product of Lincoln's proclamation or of Confederate defeat in April 1865. It was a process that required more than legal or military action. With enslaved people fully engaged as actors, emancipation necessitated a fundamental reordering of a way of life whose implications stretched well beyond the former slave states. Slavery did not die quietly or quickly, nor did freedom fulfill every dream of the enslaved or their allies. The process unfolded unevenly. In this sweeping reappraisal of slavery's end during the Civil War era, Joseph P. Reidy employs the lenses of time, space, and individuals' sense of personal and social belonging to understand how participants and witnesses coped with drastic change, its erratic pace, and its unforeseeable consequences. Emancipation disrupted everyday habits, causing sensations of disorientation that sometimes intensified the experience of reality and sometimes muddled it. While these illusions of emancipation often mixed disappointment with hope, through periods of even intense frustration they sustained the promise that the struggle for freedom would result in victory.
The classic of feminist vision by one of its greatest writers, with a new preface by the author With the advent of Einstein’s Theory of Relativity, physics and our world changed forever. In The Anatomy of Freedom, Robin Morgan shows us how the empowerment of women—half of humanity—will have the same transformative power for society that e=mc2 had for the physical world. This is not simply another feminist treatise. Morgan looks beyond the women’s movement as a crucial struggle for equal rights; she sees this process as the fundamental motor for freeing both women and men, and as a necessity for the survival of sentient life and of the planet itself. She explains and demystifies theoretical physics in accessible terms and, astonishingly, uses it as a prism through which to view the equation of relationships and gender, while going deep into the subconscious and plumbing the roots of passion. At the same time, she makes vital connections between these internal realities and global issues of the environment, economics, and family. There has perhaps never been a book more daring. The Anatomy of Freedom shows a master at her peak.
This book has two currents. The first is an analysis of the three concepts of freedom that are called, respectively, negative, positive, and inner. Negative freedom is defined as an absence of coercion, positive freedom as an ability to rule oneself and others, inner freedom as being oneself; that is, being the author of one’s decisions. Each concept is analyzed both in terms of its development in the history of ideas and in terms of its internal logic. The major problem of negative freedom is to find widely accepted rules according to which this freedom can be distributed. Positive freedom’s major difficulty is to define what constitutes a free person. The greatest dilemma with inner freedom is how to correlate it with the proper interpretation of the human self. The book advances the thesis, and this constitutes the other current of its narrative—that we have been witnessing the advent of a new form of despotism, much of it being the effect of liberalism’s dominant position. Precisely because it took a reductionist position, liberalism has impoverished our view of freedom and, consequently, our notion of human nature with its political, moral, and metaphysical dimensions.
The philosophy of John Macmurray is only now receiving the attention it deserves. It is in the contemporary climate of dissatisfaction with individualism that Macmurray's emphasis on the relations of persons has come to the fore. Moreover, Macmurray's recognition of the central importance of acknowledging human embodiment is being favourably received by a wide range of fields, which includes philosophers, theologians and psychologists. Macmurray's overriding concern is to present an adequate account of the person and of personal relationships. Nevertheless, he is an eclectic writer, whose work addresses concerns in education, science and art, which all stem from his understanding of human agency. In addition, this leads Macmurray into a discussion of the ethics of personal and political relations and a critique of otherworldly religion. Hence, Macmurray's philosophy is informed by fairly unconventional religious beliefs.