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A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.
In The Mongol Empire between Myth and Reality, Denise Aigle presents the Mongol empire as a moment of contact between political ideologies, religions, cultures and languages, and, in terms of reciprocal representations, between the Far East, the Muslim East, and the Latin West. The first part is devoted to “The memoria of the Mongols in historical and literary sources” in which she examines how the Mongol rulers were perceived by the peoples with whom they were in contact. In “Shamanism and Islam” she studies the perception of shamanism by Muslim authors and their attempts to integrate Genghis Khan and his successors into an Islamic framework. The last sections deal with geopolitical questions involving the Ilkhans, the Mamluks, and the Latin West. Genghis Khan’s successors claimed the protection of “Eternal Heaven” to justify their conquests even after their Islamization.
The Mongols’ Middle East: Continuity and Transformation in Ilkhanid Iran offers a collection of academic articles that investigate different aspects of Mongol rule in 13th- and 14th-century Iran. Sometimes treated only as part of the larger Mongol Empire, the volume focuses on the Ilkhanate (1258-1335) with particular reference to its relations with its immediate neighbours. It is divided into four parts, looking at the establishment, the internal and external dynamics of the realm, and its end. The different chapters, covering several topics that have received little attention before, aim to contribute to a better understanding of Mongol rule in the Middle East and its role in the broader medieval Eurasian world and its links with China. With contributions by: Reuven Amitai, Michal Biran, Bayarsaikhan Dashdondog, Bruno De Nicola, Florence Hodous, Boris James, Aptin Khanbaghi, Judith Kolbas, George Lane, Timothy May, Charles Melville, Esther Ravalde, Karin Rührdanz
Mamluk Cairo, a Crossroads for Embassies offers an up-to-date insight into the diplomacy and diplomatics of the Mamluk sultanate with Muslim and non-Muslim powers. This rich volume covers the whole chronological span of the sultanate as well as the various areas of the diplomatic relations established by (or with) the Mamluk sultanate. Twenty-six essays are divided in geographical sections that broadly respect the political division of the world as the Mamluk chancery perceived it. In addition, two introductory essays provide the present stage of research in the fields of, respectively, diplomatics and diplomacy. With contributions by Frédéric Bauden, Lotfi Ben Miled, Michele Bernardini, Bárbara Boloix Gallardo, Anne F. Broadbridge, Mounira Chapoutot-Remadi, Stephan Conermann, Nicholas Coureas, Malika Dekkiche, Rémi Dewière, Kristof D’hulster, Marie Favereau, Gladys Frantz-Murphy, Yehoshua Frenkel, Hend Gilli-Elewy, Ludvik Kalus, Anna Kollatz, Julien Loiseau, Maria Filomena Lopes de Barros, John L. Meloy, Pierre Moukarzel, Lucian Reinfandt, Alessandro Rizzo, Éric Vallet, Valentina Vezzoli and Patrick Wing.
Armenia sits on the cusp between Europe and Asia, landlocked between Turkey and Iran, two opposing powers. For much of its history, Armenia was forced to contend between two greater powers positioned on either side of it. There was Persia and its powerful influence on one side and Turkey on the other, both interested in advancing and assuming control over the Armenian Plains. Today, these enmities continue to persist, with Turkey refusing to open its borders with Armenia, while there is a strong tourist trade with Iran. Besides these competing countries, Azerbaijan claims the Nagorno-Karabakh enclave, as does Armenia. There are periodic flare-ups, with the most recent ceasefire, brokered by Russia, taking place on 10 November 2020, resulting in Azerbaijan gaining a distinct military advantage, large territories in the disputed region. In August 2017, I traveled to and spent a nearly month in Armenia, visiting sites both in Yerevan, the capital and in locations distant from the capital. The ancient Zorats Karer, site of the Armenian Stonehenge, has massive stones configured in a curving 'S' shape, placed by ancient and unknown people. The site is also known as the 'singing stones' because of the holes bored into the stones. One must conjecture that the ancient construction of Gobekli Tepe in Turkey, attracted ancient hunter-gatherers to this large region, where they constructed these sites for reasons with which we are not familiar. Other than these stones, nothing is known of them, why they were built, and its overall purpose. Even their age is contested. Further south is Tatev, site of an ancient monastery, containing a unique scientific obelisk. The tall stone column, standing free at its base, was designed to predict the severity of earthquakes by its movement. This is a remarkable construction, made by an early seismologist interested in calibrating the periodic earthquakes this area experiences. To travel to the monastery grounds, I crossed the deep gorge by way of the world's longest cable tramway, the Wings of Tatev. As I review in my reviews of journeys to different countries, I visited with the small Jewish community in Armenia. Its chief rabbi, the only formal Jewish leader in the country, welcomed me and I spent one Sabbath as we discussed the history of Jews in the country and the minuscule community he leads today. During the Second World War, he, his mother and aunt sheltered here, finding the country and city a welcome respite from Nazi and Soviet anti-Semitism. Thousand of fellow Jews did the same and were grateful for this place of refuge. But in the years following that world conflict, all but approximately one hundred Jews left the country. Today, they reside in Israel, as in other counties. There is an enduring question why the Armenian setting was not conducive to Jewish settlement and business development. I found Armenia to be a fascinating country, with a long and complex history. Known for the Armenia Genocide, it is a place with attractions that remain unique. I share my journey and the places of interest about this country, with its complex history and its special people.
New Approaches to Ilkhanid History examines moves the study of the Ilkhanate beyond the court of the Ilkhan as well as considers new source material.
During the thirteenth and fourteenth centuries, Chinggis Khan and his heirs established the largest contiguous empire in the history of the world, extending from Korea to Hungary and from Iraq, Tibet, and Burma to Siberia. Ruling over roughly two thirds of the Old World, the Mongol Empire enabled people, ideas, and objects to traverse immense geographical and cultural boundaries. Along the Silk Roads in Mongol Eurasia reveals the individual stories of three key groups of people—military commanders, merchants, and intellectuals—from across Eurasia. These annotated biographies bring to the fore a compelling picture of the Mongol Empire from a wide range of historical sources in multiple languages, providing important insights into a period unique for its rapid and far-reaching transformations. Read together or separately, they offer the perfect starting point for any discussion of the Mongol Empire’s impact on China, the Muslim world, and the West and illustrate the scale, diversity, and creativity of the cross-cultural exchange along the continental and maritime Silk Roads. Features and Benefits: Synthesizes historical information from Chinese, Arabic, Persian, and Latin sources that are otherwise inaccessible to English-speaking audiences. Presents in an accessible manner individual life stories that serve as a springboard for discussing themes such as military expansion, cross-cultural contacts, migration, conversion, gender, diplomacy, transregional commercial networks, and more. Each chapter includes a bibliography to assist students and instructors seeking to further explore the individuals and topics discussed. Informative maps, images, and tables throughout the volume supplement each biography.
This volume gives an in-depth account of the relations between the Mamluk Sultanate of Egypt and Syria and the Armenian Kingdom, centred on Cilicia in southern Asia Minor, in the period after the collapse of the Crusader States. As well as diplomatic encounters, the work describes in detail, for example, the course of the Mamluk invasions of Cilicia, and the Armenian involvement with the Mongol invasions of Mamluk Syria. The work is substantially based on sources written in Arabic in the Mamluk Sultanate. Using them in conjuction with more 'pro-Armenian' sources, it demonstrates the value of these Arabic histories, which provide many new insights and details. Both in its subject, and in its use of sources, this work demonstrates an important new direction for scholars of the Middle East.
Komaroff (curator of Islamic Art, Los Angeles County Museum of Art) and Carboni (curator of Islamic Art, Metropolitan Museum of Art) produced this fine catalog to accompany a major show of Ilkhanid (as the Mongol dynasty was called after conversion to Islam) art exhibited at the authors' museums in New York and Los Angeles in 2002-2003. Most of the manuscripts, metalwork, textiles, ceramics, and other finely decorated objects were created in Iran. Many objects are also included from the Yuan Dynasty in China, during which the Mongols ruled. Eight full-length essays are built around the objects of the exhibition and other works, all depicted in color. The essays describe the history, culture, courtly life, artistic exchanges, religious art, arts of the book, and creation of a new visual language. Distributed by Yale U. Press. Annotation copyrighted by Book News, Inc., Portland, OR